THOUGH PROMPTING BOOS from the audience at this year’s Creative Time Summit, J. Morgan Puett’s declaration that “capitalism is here to stay” was unintentionally but conclusively affirmed by the content of the event as a whole. In its second year, the Summit is an annual, weekend-long international forum showcasing various forms of public art practice that strives to be anti-capitalist.
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WHAT WERE THE 1960S? The Left is still a bit confused. Activist and lawyer Osha Neumann, in his memoir Up Against the Wall, Motherf**ker, suggests that the 1960s not be thought of as a single coherent movement, but rather as a collection of movements gathered under the umbrella of “liberation.” The civil rights movement overlapped with the anti-war movement, but they were not fully aligned. Similarly, the politically earnest Students for a Democratic Society often came head-to-head with the counterculture and the seemingly more radical tactics of Neumann’s own group, the Motherfuckers.
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IN A 2005 COMMENCEMENT ADDRESS, Howard Zinn urged the graduates of Spelman College to look beyond conventional success and follow the tradition set by courageous rebels: “W.E.B. Dubois and Martin Luther King and Malcolm X and Marian Wright Edelman, and James Baldwin and Josephine Baker.” At first, Zinn’s lineage feels like an omnium-gatherum. Compare Malcolm X’s “by any means necessary” militarism to Marian Edelman’s milquetoast non-profit advocacy—“by any grant-writing or lobbying necessary”—and the incoherence stands out. But there is logic to Zinn’s cherry picking: namely, the flattening out of history to instill pride in one’s own identity. Du Bois and King may have belonged to radically divergent political tendencies, but what matters is their usefulness as role models, heroes in a continuous tradition of black resistance.
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STUDY THE STALLS OF A SEMINARY BATHROOM and chances are you will find the following scrawled out in ballpoint: “Nietzsche: God is Dead. God: Nietzsche is dead.” The quip relies on a misreading—God, for Nietzsche, did not die like your grandmother or pet turtle might die. God died like a language might die. In a secular world, belief becomes unbelievable. But the bathroom graffiti retains a bit of truth. Nietzsche, writing in 1882, recognized the collapse of religion. Today, the situation has changed: God is undead.
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“THE TERRORIST IS NOBLE, irresistibly fascinating, for he combines in himself the two sublimates of human grandeur: the martyr and the hero” (127). The man who spoke these words was Sergei Kravchinsky, the Tsarist officer turned anarchist who went on to assassinate the chief of the Russia’s secret police and expose that country’s autocracy before the world in the best-selling book Underground Russia.
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