MILTON FRIEDMAN FAMOUSLY DECLARED, on the threshold of the neoliberal revolution he helped usher in, “We are all Keynesians now!” Also around this time, Michel Foucault said that “We are all Marxists now.” The point was to thus thrust aside, by treating as safely past, something longstanding as a banality that could be ignored — as Marx said the Young Hegelians had done to Hegel. Friedman, like Hegel, might be wrongly overlooked by subsequent generations as a “dead dog.”
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THREE DAYS BEFORE OCTOBER 7, my interview with Douglas Lain was released under the title “Are We All Terrorists Today?” In the interview, I said that the armed attacks against free speech at the Charlie Hebdo newspaper in 2015, which caused a mass protest movement inside and outside of France, the Republican marches, which have adopted puritanical politics of martyrdom, that robbed Marxists of their own capacity for free speech, of their ability for ruthless scientific criticism against Charlie Hebdo and even the French capitalist state. In that sense, I do understand Chris Cutrone’s frustration with Israeli state terrorism, and the puritanical reaction to it in the Palestine protest movement in the West, a thing that led to the confiscation of his capacity to criticize Hamas ruthlessly.
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The renewed interest in “socialism” has stimulated plenty of debate about what this term means in a 21st-century context, and that discussion, of course, requires knowledge of socialist history about which most people in the United States know little. That is why Marius Ostrowski’s able translation of Eduard Bernstein’s works on the German Revolution of 1918–19 is so important.
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TERENCE RENAUD IS A LECTURER in Humanities and History at Yale, and his book New Lefts is an excellent intellectual and political history that is both universalistic yet grounded in its universalism in a deep and careful study of a particular political milieu, that of the New Beginnings socialist group in Germany from the 1920s to the emergence of the European New Left that culminated in the French student uprising of 1968.
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THE COMMENTARY ON THE Manifesto of the Communist Party (1848) must exceed the word count of that little pamphlet by a factor of thousands, if not more. To this grand number is added another, A Spectre, Haunting: On The Communist Manifesto by British Marxist fantasy writer China Miéville.
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