The Platypus Affiliated Society – LSE Upcoming Events

+ Being and becoming (freedom in transformation) chart of terms

Platypus UK Online Marxist Reading Group (Summer-Autumn 2021)

Mondays at 6pm on Zoom: https://us02web.zoom.us/j/81062045963

Facebook event: https://fb.me/e/1TRK16DKi

Everybody welcome! No prior experience required.

• required / + recommended reading

Marx and Engels readings pp. from Robert C. Tucker, ed., Marx-Engels Reader (Norton 2nd ed., 1978)

Week A. Introduction: Capital in history | Aug. 9, 2021

• Max Horkheimer, "The little man and the philosophy of freedom" (1926–31)

• epigraphs on modern history and freedom by Louis Menand (on Marx and Engels), Karl Marx, on "becoming" (from the Grundrisse, 1857–58), and Peter Preuss (on history)

• Chris Cutrone, "Capital in history" (2008)

+ video of Communist University 2011 London presentation

• Cutrone, "The Marxist hypothesis" (2010)

• Cutrone, “Class consciousness (from a Marxist persective) today” (2012)

+ G.M. Tamas, "Telling the truth about class" [HTML] (2007)

+ Robert Pippin, "On Critical Theory" (2004)

+ Rainer Maria Rilke, "Archaic Torso of Apollo" (1908)

Week B. 1960s New Left I. Neo-Marxism | Aug. 16, 2021

• Martin Nicolaus, “The unknown Marx” (1968)

+ Organic composition of capital chart of terms

+ Marx on surplus-value chart of terms

• Theodor W. Adorno, “Late Capitalism or Industrial Society?” (AKA “Is Marx Obsolete?”) (1968)

• Moishe Postone, “Necessity, labor, and time” (1978)

+ Postone, “Interview: Marx after Marxism” (2008)

+ Postone, “History and helplessness: Mass mobilization and contemporary forms of anticapitalism” (2006)

+ Postone, “Theorizing the contemporary world: Brenner, Arrighi, Harvey” (2006)

Week C. 1960s New Left II: Gender and sexuality | Aug. 23, 2021

The situation of women is different from that of any other social group. This is because they are not one of a number of isolable units, but half a totality: the human species. Women are essential and irreplaceable; they cannot therefore be exploited in the same way as other social groups can. They are fundamental to the human condition, yet in their economic, social and political roles, they are marginal. It is precisely this combination — fundamental and marginal at one and the same time — that has been fatal to them.
— Juliet Mitchell, "Women: The longest revolution" (1966)

• Juliet Mitchell, “Women: The longest revolution” (1966)

• Clara Zetkin and Vladimir Lenin, “An interview on the woman question” (1920)

• Theodor W. Adorno, “Sexual taboos and the law today” (1963)

• John D’Emilio, “Capitalism and gay identity” (1983)

Week D. 1960s New Left III. Anti-black racism in the U.S. | Aug. 30, 2021

As a social party we receive the Negro and all other races upon absolutely equal terms. We are the party of the working class, the whole working class, and we will not suffer ourselves to be divided by any specious appeal to race prejudice; and if we should be coaxed or driven from the straight road we will be lost in the wilderness and ought to perish there, for we shall no longer be a Socialist party.
— Eugene Debs, "The Negro in the class struggle" (1903)

+ Eugene Debs, "The Negro in the class struggle" (1903)

+ Debs, "The Negro and his nemesis" (1904)

• Richard Fraser, “Two lectures on the black question in America and revolutionary integrationism” (1953)

+ Fraser, "For the materialist conception of the Negro struggle" (1955)

• James Robertson and Shirley Stoute, “For black Trotskyism” (1963)

+ Spartacist League, “Black and red: Class struggle road to Negro freedom” (1966)

+ Bayard Rustin, “The failure of black separatism” (1970)

• Adolph Reed, “Black particularity reconsidered” (1979)

+ Reed, “Paths to Critical Theory” (1984)

Week E. Frankfurt School precursors | Sept. 6, 2021

+ Being and becoming (freedom in transformation) / immanent dialectical critique chart of terms

• Wilhelm Reich, “Ideology as material power” (1933/46)

• Siegfried Kracauer, “The mass ornament” (1927)

+ Kracauer, “Photography” (1927)

Week F. Radical bourgeois philosophy I. Rousseau: Crossroads of society | Sep. 13, 2021

To be radical is to go to the root of the matter. For man, however, the root is man himself.
— Marx, Critique of Hegel’s Philosophy of Right (1843)
Whoever dares undertake to establish a people’s institutions must feel himself capable of changing, as it were, human nature, of transforming each individual, who by himself is a complete and solitary whole, into a part of a larger whole, from which, in a sense, the individual receives his life and his being, of substituting a limited and mental existence for the physical and independent existence. He has to take from man his own powers, and give him in exchange alien powers which he cannot employ without the help of other men.
— Jean-Jacques Rousseau, On the Social Contract (1762)

• Max Horkheimer, "The little man and the philosophy of freedom" (1926–31)

• epigraphs on modern history and freedom by James Miller (on Jean-Jacques Rousseau), Louis Menand (on Marx and Engels), Karl Marx, on "becoming" (from the Grundrisse, 1857–58), and Peter Preuss (on history)

+ Rainer Maria Rilke, "Archaic Torso of Apollo" (1908)

+ Robert Pippin, "On Critical Theory" (2004)

+ Being and becoming (freedom in transformation) chart of terms

• Jean-Jacques Rousseau, Discourse on the Origin of Inequality (1754) PDFs of preferred translation (5 parts): [1] [2] [3] [4] [5]

+ Being and becoming (freedom in transformation) chart of terms

• Rousseau, selection from On the Social Contract (1762)

Week G. Radical bourgeois philosophy II. Adam Smith: On the wealth of nations (part 1) | Sep. 20, 2021

• Adam Smith, selections from The Wealth of Nations

Volume I [PDF]
Introduction and Plan of the Work
Book I: Of the Causes of Improvement…
I.1. Of the Division of Labor
I.2. Of the Principle which gives Occasion to the Division of Labour
I.3. That the Division of Labour is Limited by the Extent of the Market
I.4. Of the Origin and Use of Money
I.5 Of the Real and Nominal Price of Commodities
I.6. Of the Component Parts of the Price of Commodities
I.7. Of the Natural and Market Price of Commodities
I.8. Of the Wages of Labour
I.9. Of the Profits of Stock
Book III: Of the different Progress of Opulence in different Nations
III.1. Of the Natural Progress of Opulence
III.2. Of the Discouragement of Agriculture in the Ancient State of Europe after the Fall of the Roman Empire
III.3. Of the Rise and Progress of Cities and Towns, after the Fall of the Roman Empire
III.4. How the Commerce of the Towns Contributed to the Improvement of the Country

Week H. Radical bourgeois philosophy III. Adam Smith: On the wealth of nations (part 2) | Sep. 27, 2021

• Smith, selections from The Wealth of Nations

Volume II [PDF]
IV.7, Of Colonies
V.1. Of the Expences of the Sovereign or Commonwealth Article 2d and 3d and Part IV

Week I. Radical bourgeois philosophy IV. What is the Third Estate? | Oct. 4, 2021

• Abbé Emmanuel Joseph Sieyès, What is the Third Estate? (1789) [full text]

+ Bernard Mandeville, The Fable of the Bees (1732)

Week J. Radical bourgeois philosophy V. Kant and Constant: Bourgeois society | Oct. 11, 2021

• Immanuel Kant, "Idea for a universal history from a cosmopolitan point of view" and "What is Enlightenment?" (1784)

+ Kant's 3 Critiques [PNG] and philosophy [PNG] charts of terms

• Benjamin Constant, "The liberty of the ancients compared with that of the moderns" (1819)

+ Jean-Jacques Rousseau, Discourse on the origin of inequality (1754)

+ Rousseau, selection from On the social contract (1762)

Week K. Radical bourgeois philosophy VI. Hegel: Freedom in history | Oct. 18, 2021

• G.W.F. Hegel, Introduction to the Philosophy of History (1831) [HTML] [PDF pp. 14-128] [Audiobook]

+ Being and becoming (freedom in transformation) chart of terms

Platypus LSE Reading Group: What is the Left? What is Marxism?

Every Tuesday at 6-8pm. No previous experience required! All welcome!

+ Being and becoming (freedom in transformation) chart of terms

Platypus London virtual primary Marxist reading group Summer and Autumn 2020

Summer and Fall/Autumn 2020 – Winter 2021

Mondays, 19:00-21:00

Online

Join on Zoom: https://us02web.zoom.us/j/81626989547

Facebook event: https://www.facebook.com/events/3144822632252787

I. What is the Left? – What is Marxism?

• required / + recommended reading

Marx and Engels readings pp. from Robert C. Tucker, ed., Marx-Engels Reader (Norton 2nd ed., 1978)

Week A. Introduction: Capital in history | Aug. 5, 2020

• Max Horkheimer, "The little man and the philosophy of freedom" (1926–31)

• epigraphs on modern history and freedom by Louis Menand (on Marx and Engels), Karl Marx, on "becoming" (from the Grundrisse, 1857–58), and Peter Preuss (on history)

• Chris Cutrone, "Capital in history" (2008)

+ video of Communist University 2011 London presentation

• Cutrone, "The Marxist hypothesis" (2010)

• Cutrone, “Class consciousness (from a Marxist persective) today” (2012)

+ G.M. Tamas, "Telling the truth about class" [HTML] (2007)

+ Robert Pippin, "On Critical Theory" (2004)

+ Rainer Maria Rilke, "Archaic Torso of Apollo" (1908)

Week B. 1960s New Left I. Neo-Marxism | Aug. 12, 2020

• Martin Nicolaus, “The unknown Marx” (1968)

+ Organic composition of capital chart of terms

• Theodor W. Adorno, “Late Capitalism or Industrial Society?” (AKA “Is Marx Obsolete?”) (1968)

• Moishe Postone, “Necessity, labor, and time” (1978)

+ Postone, “Interview: Marx after Marxism” (2008)

+ Postone, “History and helplessness: Mass mobilization and contemporary forms of anticapitalism” (2006)

+ Postone, “Theorizing the contemporary world: Brenner, Arrighi, Harvey” (2006)

Week C. 1960s New Left II: Gender and sexuality | Aug. 19, 2020

The situation of women is different from that of any other social group. This is because they are not one of a number of isolable units, but half a totality: the human species. Women are essential and irreplaceable; they cannot therefore be exploited in the same way as other social groups can. They are fundamental to the human condition, yet in their economic, social and political roles, they are marginal. It is precisely this combination — fundamental and marginal at one and the same time — that has been fatal to them.
— Juliet Mitchell, "Women: The longest revolution" (1966)

• Juliet Mitchell, “Women: The longest revolution” (1966)

• Clara Zetkin and Vladimir Lenin, “An interview on the woman question” (1920)

• Theodor W. Adorno, “Sexual taboos and the law today” (1963)

• John D’Emilio, “Capitalism and gay identity” (1983)

Week D. 1960s New Left III. Anti-black racism in the U.S. | Aug. 26, 2020

As a social party we receive the Negro and all other races upon absolutely equal terms. We are the party of the working class, the whole working class, and we will not suffer ourselves to be divided by any specious appeal to race prejudice; and if we should be coaxed or driven from the straight road we will be lost in the wilderness and ought to perish there, for we shall no longer be a Socialist party.
— Eugene Debs, "The Negro in the class struggle" (1903)

+ Eugene Debs, "The Negro in the class struggle" (1903)

+ Debs, "The Negro and his nemesis" (1904)

• Richard Fraser, “Two lectures on the black question in America and revolutionary integrationism” (1953)

• James Robertson and Shirley Stoute, “For black Trotskyism” (1963)

+ Spartacist League, “Black and red: Class struggle road to Negro freedom” (1966)

+ Bayard Rustin, “The failure of black separatism” (1970)

• Adolph Reed, “Black particularity reconsidered” (1979)

+ Reed, “Paths to Critical Theory” (1984)

Week E. Frankfurt School precursors | Sep. 2, 2020

+ Being and becoming (freedom in transformation) chart of terms

• Wilhelm Reich, “Ideology as material power” (1933/46)

• Siegfried Kracauer, “The mass ornament” (1927)

+ Kracauer, “Photography” (1927)

Week F. Radical bourgeois philosophy I. Rousseau: Crossroads of society | Sep. 9, 2020

To be radical is to go to the root of the matter. For man, however, the root is man himself.
— Marx, Critique of Hegel’s Philosophy of Right (1843)
Whoever dares undertake to establish a people’s institutions must feel himself capable of changing, as it were, human nature, of transforming each individual, who by himself is a complete and solitary whole, into a part of a larger whole, from which, in a sense, the individual receives his life and his being, of substituting a limited and mental existence for the physical and independent existence. He has to take from man his own powers, and give him in exchange alien powers which he cannot employ without the help of other men.
— Jean-Jacques Rousseau, On the Social Contract (1762)

• Max Horkheimer, "The little man and the philosophy of freedom" (1926–31)

+ Rainer Maria Rilke, "Archaic Torso of Apollo" (1908)

+ Robert Pippin, "On Critical Theory" (2004)

• Jean-Jacques Rousseau, Discourse on the Origin of Inequality (1754) PDFs of preferred translation (5 parts): [1] [2] [3] [4] [5]

• Rousseau, selection from On the Social Contract (1762)

Week G. Radical bourgeois philosophy II. Adam Smith: On the wealth of nations (part 1) | Sep. 16, 2020

• Adam Smith, selections from The Wealth of Nations

Week H. Radical bourgeois philosophy III. Adam Smith: On the wealth of nations (part 2) | Sep. 23, 2020

• Smith, selections from The Wealth of Nations

Volume II [PDF]
IV.7, Of Colonies
V.1. Of the Expences of the Sovereign or Commonwealth

Week I. Radical bourgeois philosophy IV. What is the Third Estate? | Sep. 30, 2020

• Abbé Emmanuel Joseph Sieyès, What is the Third Estate? (1789)

+ Bernard Mandeville, The Fable of the Bees (1732)

Week J. Radical bourgeois philosophy V. Kant and Constant: Bourgeois society | Oct. 7, 2020

• Immanuel Kant, "Idea for a universal history from a cosmopolitan point of view" and "What is Enlightenment?" (1784)

+ Being and becoming (freedom in transformation) chart of terms

• Benjamin Constant, "The liberty of the ancients compared with that of the moderns" (1819)

+ Jean-Jacques Rousseau, Discourse on the origin of inequality (1754)

+ Rousseau, selection from On the social contract (1762)

Week K. Radical bourgeois philosophy VI. Hegel: Freedom in history | Oct. 12, 2020

• G.W.F. Hegel, Introduction to the Philosophy of History (1831) [HTML] [PDF pp. 14-128] [Audiobook]

+ Being and becoming (freedom in transformation) chart of terms

Week 1. What is the Left? I. Capital in history | Oct. 19, 2020

• Max Horkheimer, "The little man and the philosophy of freedom" (1926–31)

• epigraphs on modern history and freedom by Louis Menand (on Marx and Engels), Karl Marx, on "becoming" (from the Grundrisse, 1857–58), and Peter Preuss (on history)

+ Being and becoming (freedom in transformation) chart of terms

• Chris Cutrone, "Capital in history" (2008)

+ video of Communist University 2011 London presentation

• Cutrone, "The Marxist hypothesis" (2010)

• Cutrone, “Class consciousness (from a Marxist persective) today” (2012)

+ G.M. Tamas, "Telling the truth about class" [HTML] (2007)

+ Robert Pippin, "On Critical Theory" (2004)

+ Rainer Maria Rilke, "Archaic Torso of Apollo" (1908)

Week 2. What is the Left? II. Utopia and critique | Oct. 26, 2020

• Max Horkheimer, selections from Dämmerung (1926–31)

• Adorno, “Imaginative Excesses” (1944–47)

• Leszek Kolakowski, “The concept of the Left” (1968)

• Herbert Marcuse, "Note on dialectic" (1960)

• Marx, To make the world philosophical (from Marx's dissertation, 1839–41), pp. 9–11

• Marx, For the ruthless criticism of everything existing (letter to Arnold Ruge, September 1843), pp. 12–15

+ Being and becoming (freedom in transformation) / immanent dialectical critique chart of terms

Week 3. What is Marxism? I. Socialism | Nov. 2, 2020

• Marx, selections from Economic and philosophic manuscripts (1844), pp. 70–101

+ Being and becoming (freedom in transformation) / immanent dialectical critique chart of terms

• Marx and Friedrich Engels, selections from the Manifesto of the Communist Party (1848), pp. 469-500

• Marx, The coming upheaval (from The Poverty of Philosophy, 1847)

Week 4. What is Marxism? II. Revolution in 1848 | Nov. 9, 2020

• Marx, Address to the Central Committee of the Communist League (1850), pp. 501–511 and Class struggle and mode of production (letter to Weydemeyer, 1852), pp. 218-220

• Engels, The tactics of social democracy (Engels's 1895 introduction to Marx, The Class Struggles in France), pp. 556–573

• Marx, selections from The Class Struggles in France 1848–50 (1850), pp. 586–593

• Marx, selections from The 18th Brumaire of Louis Bonaparte (1852), pp. 594–617

Week 5. What is Marxism? III. Bonapartism | Nov. 16, 2020

+ Karl Korsch, "The Marxism of the First International" (1924)

• Marx, Inaugural address to the First International (1864), pp. 512–519

• Marx, selections from The Civil War in France (1871, including Engels's 1891 Introduction), pp. 618–652

+ Korsch, Introduction to Marx, Critique of the Gotha Programme (1922)

• Marx, Critique of the Gotha Programme, pp. 525–541

• Marx, Programme of the Parti Ouvrier (1880)

Week 6. What is Marxism? IV. Critique of political economy | Nov. 23, 2020

The fetish character of the commodity is not a fact of consciousness; rather it is dialectical, in the eminent sense that it produces consciousness. . . . [P]erfection of the commodity character in a Hegelian self-consciousness inaugurates the explosion of its phantasmagoria.
— Theodor W. Adorno, letter to Walter Benjamin, August 2, 1935

+ Organic composition of capital chart of terms

+ Marx on surplus-value chart of terms

• Marx, selections from the Grundrisse (1857–61), pp. 222–226, 236–244, 247–250, 276–293 ME Reader pp. 276-281

• Marx, Capital Vol. I, Ch. 1 Sec. 4 "The fetishism of commodities" (1867), pp. 319–329

+ Being and becoming (freedom in transformation) / immanent dialectical critique chart of terms

Week 7. What is Marxism? V. Reification | Nov. 30, 2020

• Georg Lukács, “The phenomenon of reification” (Part I of “Reification and the consciousness of the proletariat,” History and Class Consciousness, 1923)
+ Commodity form chart of terms
+ Reification chart of terms
+ Capitalist contradiction chart of terms
+ Organic composition of capital chart of terms
+ Being and becoming (freedom in transformation) / immanent dialectical critique chart of terms

Week 8. What is Marxism? VI. Class consciousness | Dec. 7, 2020

• Lukács, “Class Consciousness” (1920), Original Preface (1922), “What is Orthodox Marxism?” (1919), History and Class Consciousness (1923)
+ Capitalist contradiction chart of terms
+ Reification chart of terms
+ Being and becoming (freedom in transformation) / immanent dialectical critique chart of terms
+ Herbert Marcuse, "Note on dialectic" (1960)
+ Marx, Preface to the First German Edition and Afterword to the Second German Edition (1873) of Capital (1867), pp. 294–298, 299–302

Week 9. What is Marxism? VII. Ends of philosophy | Dec. 14, 2020

• Korsch, “Marxism and philosophy” (1923)

+ Being and becoming (freedom in transformation) / immanent dialectical critique chart of terms

+ Herbert Marcuse, "Note on dialectic" (1960)
+ Marx, To make the world philosophical (from Marx's dissertation, 1839–41), pp. 9–11

+ Marx, For the ruthless criticism of everything existing (letter to Arnold Ruge, September 1843), pp. 12–15

+ Marx, "Theses on Feuerbach" (1845), pp. 143–145

Winter break readings

+ Richard Appignanesi and Oscar Zarate / A&Z, Introducing Lenin and the Russian Revolution / Lenin for Beginners (1977)
+ Sebastian Haffner, Failure of a Revolution: Germany 1918–19 (1968)
+ Tariq Ali and Phil Evans, Introducing Trotsky and Marxism / Trotsky for Beginners (1980)
+ James Joll, The Second International 1889–1914 (1966)
+ Edmund Wilson, To the Finland Station: A Study in the Writing and Acting of History (1940), Part II. Ch. (1–4,) 5–10, 12–16; Part III. Ch. 1–6

Audio recording available on archive.org

The Crisis of Neoliberalism | LSE Panel Event

7pm Wednesday, November 30

London School of Economics

Room 2.05

Clement House

99 Aldwych

WC2B 4JF

The building is open to the public without swipecard access

(Map/ streetview)

Facebook event

Panellists

Adam Booth (writer and activist with Socialist Appeal and the International Marxist Tendency)

Paul Demarty (Weekly Worker/ CPGB)

James Heartfield (Sp!ked, author of An Unpatriotic History of the Second World War)

Patrick Neveling (SOAS Development Studies & Utrecht University Anthropology)

Panel description:

The Left has for over a generation – for more than 40 years, since the crisis of 1973 – placed its hopes in the Democratic and Labour Parties to reverse or slow neoliberal capitalism – the move to trans-national trade agreements, the movement of capital and labor, and austerity. The post-2008 crisis ofneoliberalism, despite phenomena such as SYRIZA, Occupy Wall Street, the Arab Spring and anti-austerity protests more generally, Bernie Sanders's candidacy, and Jeremy Corbyn's Labour leadership, has found expression on the avowed Right, through UKIP, Brexit, the U.K. Conservatives' move to "Red Toryism" and now Donald Trump's election. The old neoliberal consensus is falling apart, and change is palpably in the air. Margaret Thatcher's infamous phrase "There Is No Alternative" has been proven wrong. What can the Left do to advance the struggle for socialism under such circumstances?

Some background:

In the 1960s the Left faced political and social crises in an era of full employment and economic growth. Departing from official Communism, which had largely supported the development of the welfare state in industrialized capitalist countries, many on the Left challenged the existing political order, of Keynesian-Fordism, through community organising on the principle of expanding individual and collective freedom from the state. Against Keynesian economic demands, many of these Leftists supported the Rights efforts, to integrate formerly oppressed identity groups into the corporate professional-managerial class. Since the 1970s, the significance of the fact that all these aims were taken up, politically, by the Right, in the name of ‘freedom’, in the form of neo-liberalism is still ambiguous today.

Some on the Left have understood this phase of ‘neo-liberalism’ to be continuous with the post-war Fordist state, for example in Ernest Mandel’s conception of “late capitalism” and David Harvey’s idea of “post-Fordism”. The movement of labor and capital was still administered by the Fordist state. Distinctively, others on the Left have opposed neo-liberalism for over a generation through a defence of the post-war welfare state, through appeals to anti-austerity and anti-globalisation.

How does this distinction within the Left between the defense of the welfare state and the defense of individual freedom affect the Left’s response to the crisis of neo-liberalism? Why has the Left recently supported attempts to politically manage the economic crisis post-2008, against attempts at political change? How can the Left struggle for political power, with the aim of overcoming capitalism and achieving socialism, when the political expression of the crisis of neo-liberalism has largely come from the Right, and Trump won the election in November?