At the 2011 Left Forum, held at Pace University between March 18–21, Platypus hosted a conversation on the theme of Aesthetics in Protests. Panelists Stephen Duncombe (Reclaim the Streets), Marc Herbst (Journal of Aesthetics and Protest), Chris Mansour (Platypus), Laurel Whitney (The Yes Men), were asked to consider: “What are the historical roots that contribute to the use of current aesthetic interventions in political protests? In what ways do they expand or limit the possibilities for protests to transform the social order? How does experimenting with aesthetic and artistic sensibilities influence our political consciousness and practice?” The same theme was the subject of another event held at the New School in NYC on May 23, which featured Marc Herbst (Journal of Aesthetics and Protest), Chris Mansour (Platypus), A.K. Burns (W.A.G.E.), and Beka Economopoulos (Not An Alternative). The article that follows is a modified version of the opening remarks made by Chris Mansour of Platypus at both events.
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The Decline of the Left in the 20th Century
Toward a Theory of Historical Regression
WHAT DOES IT MEAN TO SAY, as Platypus does, that the Left is dead? And what does it mean to speak of the history of the Left postmortem? Our task is to address these questions. In the present, the Left has turned away from the question of how the defeated revolutionary Marxism of the first and second decades of the twentieth century continued through mid-century in the Frankfurt School.
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The Decline of the Left in the 20th Century
Toward a Theory of Historical Regression
THE ABANDONMENT OF EMANCIPATORY POLITICS in our time has not been, as past revolutionary thinkers may have feared, an abandonment of revolution in favor of reformism. Rather, because the revolutionary overcoming of capital is no longer imagined, reformism too is dead. As the task of achieving human society beyond capital has been abandoned, nothing worthy of the name of politics takes its place, nor could it. The project of freedom has now altogether receded from view. For, while bourgeois thinkers like Hegel were no doubt mistaken in their identification of capital with freedom, they nevertheless grasped that the question of freedom only poses itself with reference to the capital problematic.
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The Decline of the Left in the 20th Century
Toward a Theory of Historical Regression
IT MIGHT SEEM COUNTER-INTUITIVE to approach the date of 1968 through the political thought and self-understanding of Theodor Adorno, who is not only considered the most pessimistic in his critique, but also deemed an opponent of the New Left, especially after he infamously called the police on student demonstrators at the Frankfurt Institute for Social Research. Yet Adorno’s response to the politics of 1968 can help us understand both the roots of New Left politics and its legacy today.
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The Decline of the Left in the 20th Century
Toward a Theory of Historical Regression
THE DATE PROPOSED for me to discuss, 1933, immediately summons up two names: Roosevelt and Hitler—Reformism or Barbarism. I wish, though, to couple them with another pair, and another date. The date is 1940. The names are Trotsky and Benjamin. These four names are meant both as contrasts and parallels. At first glance, Hitler and Roosevelt, the New Deal and fascism, might seem polar opposites. But many contemporaries understood Roosevelt and fascism as addressing comparable problems, albeit by somewhat different methods. Similarly, while Benjamin the melancholic mandarin and Trotsky the fiery revolutionary might seem at opposite poles of Marxist discourse, it is the thesis of Platypus that they are both responses to the same crisis of Marxism, just as Hitler and Roosevelt are responses to the crisis of capitalism. These two crises, the crisis of capitalism and the crisis of Marxism, have determined the history of the 20th century, and continue to weigh on the history of the 21st.
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