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Video coming soon! Audio recording above.

A panel event held on Saturday, December 1st, 2012 at the Mile End campus of Queen Mary University.

Transcribed in Platypus Review #55 (Click below to see):

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The present moment is arguably one of unprecedented confusion on the Left. The emergence of many new theoretical perspectives on Marxism, anarchism, and the left generally seem rather than signs of a newfound vitality, the intellectual reflux of its final disintegration in history. As for the politics that still bothers to describe itself as leftist today, it seems no great merit that it is largely disconnected from the academic left’s disputations over everything from imperialism to ecology. Perhaps nowhere are these symptoms more pronounced than around the subject of the economy. As Marxist economics has witnessed of late a flurry of recent works, many quite involved in their depth and complexity, recent activism around austerity, joblessness, and non-transparency while quite creative in some respects seems hesitant to oppose with anything but nostalgia for the past the status quo mantra, “There is no Alternative.” At a time when the United States has entered the most prolonged slump since the Great Depression, the European project founders on the shoals of debt and nationalism. If the once triumphant neoliberal project of free markets for free people seems utterly exhausted, the “strange non-death of neo-liberalism,” as a recent book title has it, seems poised to carry on indefinitely. The need for a Marxist politics adequate to the crisis is as great as such a politics is lacking.

And 2011 now seems to be fading into the past. In Greece today as elsewhere in Europe existing Left parties remain largely passive in the face of the crisis, eschewing radical solutions (if they even imagine such solutions to exist). In the United States, #Occupy has vanished from the parks and streets, leaving only bitter grumbling where there once seemed to be creativity and open-ended potential. In Britain, the 2011 London Riots, rather than political protest, was trumpeted as the shafted generation’s response to the crisis, overshadowing the police brutality that actually occasioned it. Finally, in the Arab world where, we are told the 2011 revolution is still afoot, it seems inconceivable that the revolution, even as it bears within it the hopes of millions, could alter the economic fate of any but a handful. While joblessness haunts billions worldwide, politicization of the issue seems chiefly the prerogative of the right. Meanwhile, the poor worldwide face relentless price rises in fuel and essential foodstuffs. The prospects for world revolution seem remote at best, even as bankers and fund managers seem to lament democracy’s failure in confronting the crisis. In this sense, it seems plausible to argue that there is no crisis at all, but simply the latest stage in an ongoing social regression. What does it mean to say that we face a crisis, after all, when there is no real prospect that anything particularly is likely to change, at least not for the better?

In this opaque historical moment, Platypus wants to raise some basic questions: Do we live in a crisis of capitalism today and, if so, of what sort — political? economic? social? Why do seemingly sophisticated leftist understandings of the world appear unable to assist in the task of changing it? Conversely, can the world be thought intelligible without our capacity to self-consciously transform it through practice? Can leftist theoretical frameworks survive as an economics or social theory without politics? Is there capitalism after socialism?

Panelists:
David Graeber (author, Debt: the First 5000 Years)
Saul Newman (author, From Bakunin to Lacan)
Hillel Ticktin (co-founder, Critique: Journal of Socialist Theory)
James Woudhuysen (contributor to Sp!iked magazine)

Moderator:
Lucy Parker

MURRAY BOOKCHIN IS KNOWN TODAY as the intellectual originator of radical ecology in the early 1960s. Social ecology, as he named it, was and remains a program for the decentralization of society into small-scale communities that, in confederation, would manage and control a socialized “post-scarcity” economy.
THERE ARE SECTIONS of the international left that support Iran’s Islamic regime, want to ban any criticism of its dictatorial practices, and condemn calls for its revolutionary overthrow because it is currently threatened by the U.S. and its allies. It is entirely legitimate to be sharply critical of this approach and to ask: What has created this bizarre allegiance of sections of the antiwar left with some of the most unsavory Islamic governments and political forces in the Middle East and beyond?

[vimeo https://vimeo.com/54842231]

PLEASE NOTE: Due to technical issues, only the first forty-five minutes of the talk were recorded.

A discussion led by Platypus Affiliated Society member Spencer A. Leonard on the current economic crisis, longue-durée social change, and the Left. This teach-in was an introduction to the some of essential problems to be explored in the Chicago iteration of the "Radical Interpretations of The Present" panel on December 3rd, 2012.

In 1999 the prominent social theorist Moishe Postone published an artile entitled "Contemporary Historical Transformations: Beyond Post-Industrial Theory and Neo-Marxism" in which he interrogated the two predominant theories of the social change that had been formulated in the 1970s by Daniel Bell and Ernest Mandel. Today we live in what would seem like a historical moment far removed from the economic boom of the late 90s, but how much has society really changed from the one Postone described just over a dozen years ago?

The "Contemporary Historical Transformations: Beyond Post-Industrial Theory and Neo-Marxism: article discussed can be found here.

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We are always looking for writers, speakers, anyone interested, ideas, etc. If you’re interested in getting involved, let us know.

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