Hosted by the Platypus Affiliated Society at the University of Tennessee (Knoxville) on March 25, 2014.
• Dr. Allen Dunn, University of Tennessee English Department Head
• Chris Irwin, United Mountain Defense
• Jon Phoenix, Kentuckians for the Commonwealth
Moderated by Grady Lowery.
It seems that there are still only two radical ideologies: Anarchism and Marxism. They emerged out of the same crucible - the Industrial Revolution, the unsuccessful revolutions of 1848 and 1871, a weak liberalism, the centralization of state power, the rise of the workers movement, and the promise of socialism. They are the revolutionary heritage, and all significant radical upsurges of the last 150 years have returned to mine their meaning for the current situation. In this respect, our moment seems no different.
There are a few different ways these ideologies have been taken up. Recent worldwide square occupations reflect one pattern: a version of Marxist theory — understood as a political-economic critique of capitalism — is used to comprehend the world, while anarchist practice — understood as an anti-hierarchical principle that insists revolution must begin now — is used to organize, in order to change it. Some resist this combination, claiming that Marxism rejects anti-statist adventurism, and call for a strategic reorganization of the working class to resist austerity, and perhaps push forward a “New New Deal”. This view remains wedded to a supposedly practical welfarist social democracy, which strengthens the state and manages capital. There is a good deal of hand waving in both these orientations with regard to politics, tactics, and the end goal. Finally, there have been attempts to leave the grounds of these theories entirely — but these often seem either to land right back in one of the camps or to remain marginal.
To act today we seek to draw up the balance sheet of the 20th century. The historical experience concentrated in these ideas must be unfurled if they are to serve as compass points. To see in what ways the return of these ideologies represent an authentic engagement and in what ways the return of a ghost. Where have the battles left us? What forms do we have for meeting, theoretically and practically, the problems of our present?
A roundtable discussion organized by the Platypus Affiliated Society on October 18, 2012 at New York University.
A year, a month, and a day ago marked the official beginning of an ostensibly new, post-Obama phase of radical politics in America.
The longer prehistory of Occupy has been variously traced back to anti-austerity protests in Europe, the Arab Spring, and the London riots — with some of its roots stretching all the way to alter-globalization in the late 1990s. Occupy can be understood both in this broader context of radicalization going on throughout the world at the time and as a phenomenon in its own right.
Today Occupy stands at a crossroads. Our moment provides a brief vantage point from which one might reflect upon what the Occupy movement has been to date (its victories, its failures, its enduring impact), whether it still exists at present, and — if so so — what are the tasks that remain for it to fulfill moving forward?
A little over a month on from #S17, and only three weeks away from the US elections, we in the Platypus Affiliated Society thus ask our panelists to consider:
1. What kinds of social transformation has Occupy brought about? What kinds of social conflicts remain unresolved? Where has it triumphed, and where has it fallen short?
2. How, if at all, has Occupy changed your political outlook? Has it modified the kinds of goals you hope to achieve through your activism? And has your approach toward organizing a mass movement in order to achieve these goals shifted at all?
3. What sort of new political possibilities has Occupy opened up that beforehand seemed impossible? Conversely, is there anything once felt had been politically possible at Occupy's outset but now no longer feel is possible?
PLEASE NOTE: Due to technical difficulties, the last five minutes of this panel were not recorded on either audio or video. We apologize for the inconvenience.
The Platypus Affiliated Society
Lisa Montanarelli (Writers for the 99%, Platypus Affiliated Society) is an author and activist who participated in the occupation of Zuccotti Park and collaborated with more than 50 other writers and researchers on the book Occupying Wall Street. She has since become a member of Platypus.
Fritz Tucker (Occupier, journalist) is a native Brooklynite, writer, activist, theorist, and researcher of people's movements the world over, from the US to Nepal. Last year he authored the article "A Chill Descends on Occupy Wall Street: The Leaders of an Allegedly Leaderless Movement."
Victoria Sobel (Media & Finance working groups) is an activist and major organizer within the Occupy movement in New York, especially during its two months in Zuccotti Park.
Shyam Khanna (Strike Debt) is an organizer of Strike Debt, a prominent outgrowth of the Occupy movement.
David Haack (Occupy Your Workplace) is an underemployed artist an anticorporate activist who lives in New York City. He is also a leading organizer within the Occupy Your Workplace working group, and author of "How the Occupy movement won me over" (published in Britain's The Guardian) and "The New Left Zombie is Dead! Long Live Occupy!" (published in Platypus Review 45).
Victoria Campbell (Occupier, Pacifica's Occupy Wall Street Radio show on WBAI) is an artist and activist involved with Occupy Wall Street, also a host on Pacifica's Occupy Wall Street Radio show.
On July 17, 2012, Platypus Affiliated Society member Brian Hioe gave a teach-in entitled "What is the Occupy Movement? in Akasaka, Tokyo, Japan.
On May 4th, 2012, Platypus member Pam Nogales made an appearance on WBAI (99.5 FM) Occupy Wall Street Radio.