The Platypus Affiliated Society hosted a panel discussion on the Politics of the Contemporary Student Left at the U.S. Social Forum (USSF) in Detroit on June 26, 2010. Moderated by Laurie Rojas, assistant editor for the Platypus Review, the panel consisted of Will Klatt, member of the new Students for a Democratic Society (SDS) and organizer for Service Employees International Union (SEIU); Luis Brennan, a student organizer at University of Chicago and former member of the new SDS; Aaron Petcov, formerly of the new SDS and currently a member of the Organization for a Free Society (OFS); and Ashley Weger, an organizer for Platypus and a former organizer for UNITE HERE. What follows is an edited transcript of each panelist’s introductory remarks and the subsequent Q&A session.
[. . .]
One of the results of these recent movements is the understanding that henceforth a real demonstration has to be “wild,” not declared in advance to the police. Having the choice of terrain, we can, like the Black Bloc of Genoa in 2001, bypass the red zones and avoid direct confrontation. By choosing our own trajectory, we can lead the cops, including unionist and pacifist ones, rather than being herded by them. In Genoa we saw a thousand determined people push back entire buses full of Caribinieri, then set their vehicles on fire. The important thing is not to be better armed but to take the initiative. Courage is nothing, confidence in your own courage is eve
[. . .]
IN A 2005 COMMENCEMENT ADDRESS, Howard Zinn urged the graduates of Spelman College to look beyond conventional success and follow the tradition set by courageous rebels: “W.E.B. Dubois and Martin Luther King and Malcolm X and Marian Wright Edelman, and James Baldwin and Josephine Baker.” At first, Zinn’s lineage feels like an omnium-gatherum. Compare Malcolm X’s “by any means necessary” militarism to Marian Edelman’s milquetoast non-profit advocacy—“by any grant-writing or lobbying necessary”—and the incoherence stands out. But there is logic to Zinn’s cherry picking: namely, the flattening out of history to instill pride in one’s own identity. Du Bois and King may have belonged to radically divergent political tendencies, but what matters is their usefulness as role models, heroes in a continuous tradition of black resistance.
[. . .]
Given the considerable international interest in the progress of Naxalism on the Indian subcontinent, particularly in the wake of the 2008 Maoist revolution in Nepal, we are pleased to publish the following interview with Marxist and historian Jairus Banaji conducted on June 28, 2010.
[. . .]
DAVID BHOLAT ADOPTED, as epigraph for his essay “Beyond Equality,” the following passage from Joseph Schumpeter’s classic 1942 book Capitalism, Socialism and Democracy:
First and foremost, socialism means a new cultural world…. But second—what cultural world?… Some socialists are ready enough with folded hands and the smile of the blessed on their lips, to chant the canticle of justice, equality, freedom in general and freedom from “the exploitation of man by man” in particular, of peace and love, of fetters broken and cultural energies unchained, of new horizons opened, of new dignities revealed. But that is Rousseau adulterated with some Bentham.
[. . .]
