On November 8, 2010, Platypus hosted a forum entitled “Which Way Forward for Sexual Liberation?” moderated by Jeremy Cohan at New York University. The panel consisted of Gary Mucciaroni, professor of political science at Temple University; Sherry Wolf, author of Sexuality and Socialism and organizer for the International Socialist Organization; Kenyon Farrow, executive director of Queers for Economic Justice and author of the forthcoming Stand Up: The Politics of Racial Uplift; and Greg Gabrellas of Platypus. What follows is an edited transcript of the event.

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THE BLOODSHED IN KASHMIR beginning in June 2010 gave rise to a heated debate in India concerning the causes of and possible solutions to the conflict. A meeting on 21 October in Delhi organized by the pro-Maoist Committee for the Release of Political Prisoners was entitled “Azadi (Freedom)—the Only Way.” Interpreting “azadi” as shorthand for “the right to self-determination,” the keynote speakers—writer-activist Arundhati Roy and Syed Ali Shah Geelani of the Islamist Tehreek-e-Hurriyat—argued that the only solution to the dispute in Kashmir was freedom for Jammu and Kashmir from India.

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On Saturday, November 20, 2010, Platypus hosted a panel entitled “The Relevance of Critical Theory to Art Today” moderated by Chris Mansour at The New School for Social Research in New York. The panel consisted of Philosophy Professors J.M. Bernstein (The New School), Lydia Goehr (Columbia University), and Gregg Horowitz (Pratt Institute and Vanderbilt University), and Chris Cutrone (Adjunct Assistant Professor of Art History, Theory and Criticism, School of the Art Institute of Chicago), member of Platypus. What follows is an edited transcript of the event. Full video and audio is available online by clicking the above links.

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DON DELILLO BEGINS a short story from 2002 with a woman in a New York museum staring at a painting of Ulrike Meinhof after her suicide. He writes, “She thought of Meinhof, she saw Meinhof as first name only, Ulrike.” Who is this “Ulrike” that the Left has known?

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YOU ARE SEVENTEEN, you enjoy sex with members of your gender, and you have a growing interest in radical politics. What should you believe, what should you do? The socialist position seems practically indistinguishable from mainstream liberalism: support for same-sex marriage, hate crime laws, and a trans-inclusive Employment Non-Discrimination Act (ENDA). There seems to be a more radical option, however. Against the (allegedly) reformist, assimilationist, and legalistic orientation of actually existing gay politics, self-described “queers” demand a politics of radical sexual difference; a politics that seeks, somehow, to go beyond equality.

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