ADORNO’S HABILITATIONSSCHRIFT was on Kant and Freud. It ended with Marx. Why did Adorno think that Marx addressed the problems of both Kantian and Freudian accounts of consciousness?
[. . .]
Uli vom Hagen’s response to my article on the current state of the German Left engages in a remarkable apology for its nationalism, which results from its near complete failure to digest the dangerous policies of the German KPD of the 1920s and 30s. With his focus on the events of 1923 and his excitement for “National Bolshevism,” vom Hagen presents a highly symptomatic position informed by a gross conflation of nationalism and romantic-regressive anti-capitalism, which experienced its peak with the rise of European fascism and National Socialism in Germany.
[. . .]
The ominously titled 2007 PBS documentary Silence of the Bees begins with a montage of the streets of a major U.S. city that had grown silent because its inhabitants vanished. The empty city, we are told, is not unlike the beehives afflicted by Colony Collapse Disorder (CCD), a commercial honey bee syndrome that has resulted in massive apian losses. A few minutes into the documentary, however, we are informed that the metaphor should be considered more literally, as “the bees’ disappearance could have colossal repercussions for humans.”
[. . .]
“DIESER HÖRSAAL IST BESETZT!” (“This lecture hall is occupied!”) In November and December 2009, signs bearing such slogans were found on doors at over 60 German universities. For the second time that year, a broad student movement managed to gain public attention for its demands. Protests at the University of Vienna kicked off what became a Europe-wide solidarity wave. In Germany, the Viennese protest first triggered occupations in Heidelberg, Münster, and Potsdam, after which students at many other institutions also became involved. In most cases, the biggest or most central lecture halls were taken, and tens of thousands of students marched through the streets.
[. . .]
GILLIAN ROSE’S MAGNUM OPUS was her second book, Hegel Contra Sociology (1981). Preceding this was The Melancholy Science: An Introduction to the Thought of Theodor W. Adorno (1978), a work which charted Rose’s approach to the relation of Marxism to Hegel in Hegel Contra Sociology. Alongside her monograph on Adorno, Rose published two incisively critical reviews of the reception of Adorno’s work. Rose thus established herself early on as an important interrogator of Adorno’s thought and Frankfurt School Critical Theory more generally, and of their problematic reception.
[. . .]
