The LGBT “community” has long grappled with internal fractures, particularly in relation to the distinction between sexuality and gender identity. The presumption that those who love non-traditionally and those who orient their gender non-traditionally share unified political interests has always been tenuous.
[. . .]
I’ve recently given two different talks for the Platypus audience in which I’ve tried to articulate a problem I have with ideology critique.
[. . .]
IRONICALLY, IT MIGHT ONLY BE NOW that the 21st century is really beginning. But this comes after the death of the Millennial Left, which strived but failed to be true to what was new and different about the 21st century, instead falling back on rehearsing and repeating the 20th century, to which it remained beholden.
[. . .]
THERE ARE TWO DISTINCT THEORIES of “Bonapartism”: one liberal; the other Marxist. The liberal theory of Bonapartism is about “strong-man rule” and focused on the character of the political leader; the Marxist theory is with respect to the role of the state in capitalism.
[. . .]
“YOU HAVE TO make a choice right now. Red or blue. Whatever you think, you must be only one thing and choose only one thing. All that matters is making the choice. One always lies, and one always tells the truth. One always lies when telling the truth, and the other always tells the truth when lying. Good luck!”
[. . .]

