A panel held at the Sixth Annual Platypus International Convention on Saturday, April 5, 2014 at the School of the Art Institute of Chicago.

Panelists:

Dimitrios Roussopoulos (Transnational Institute of Social Ecology)
Tarek Shalaby (Revolutionary Socialists (Egypt))
Joshua Stephens (Institute for Anarchist Studies)

Description:

It seems that there are still only two radical ideologies: Anarchism and Marxism. They emerged out of the same crucible - the Industrial Revolution, the unsuccessful revolutions of 1848 and 1871, a weak liberalism, the centralization of state power, the rise of the workers movement, and the promise of socialism. They are the revolutionary heritage, and all significant radical upsurges of the last 150 years have returned to mine their meaning for the current situation. In this respect, our moment seems no different.

There are a few different ways these ideologies have been taken up. Recent worldwide square occupations reflect one pattern: a version of Marxist theory — understood as a political-economic critique of capitalism — is used to comprehend the world, while an anarchist practice — understood as an anti-hierarchical principle that insists revolution must begin now — is used to organize, in order to change it. Some resist this combination, claiming that Marxism rejects anti-statist adventurism, and call for a strategic reorganization of the working class to resist austerity, and perhaps push forward a “New New Deal”. This view remains wedded to a supposedly practical welfarist social democracy, which strengthens the state and manages capital. There is a good deal of hand waving in both these orientations with regard to politics, tactics, and the end goal. Finally, there have been attempts to leave the grounds of these theories entirely — but these often seem either to land right back in one of the camps or to remain marginal.

To act today we seek to draw up the balance sheet of the 20th century. The historical experience concentrated in these ideas must be unfurled if they are to serve as compass points. To see in what ways the return of these ideologies represent an authentic engagement and in what ways the return of a ghost. Where have the battles left us? What forms do we have for meeting, theoretically and practically, the problems of our present?

Questions:

1. What do Marxism and Anarchism have to say to those politicized today? Do they instruct us as to how we might act, now? Must we return to these orientations? If so, how?

2. Many recent leftist groupings tend toward square occupation and leaderless horizontality, while retaining an unclear, even reformist, ideological orientation toward capitalism and the state. How do you understand the advent of these forms? Do they challenge traditional Marxist theory and ways of organizing? Are they affirmations of Anarchist modes of thinking and practice? In general, what forms of organization are necessitated by the theories we inherit and the tasks of today?

3. Can you briefly assess the most important splits and breaks between and within both traditions? Does the historical divide between Marxism and Anarchism still matter? What are the significant splits within Marxism and within Anarchism that continue to shape the context?

4. What are the inalienable values and the end goals of radical politics? Are Marxism and Anarchism ideologies of freedom? Of democracy? Of the working class? How do they handle the objective contradictions of realizing these principles under the conditions of capitalist life?

5. What should we fight for today - more state or less state?

6. Has history vindicated Marxism or Anarchism or neither at all?

A panel event held on April 5th, 2014 at the School of the Art Institute of Chicago at the Sixth Annual Platypus International Convention.

Panelists:

Bill Barclay 
James Heartfield (audacity.org)
Mel Rothenberg (Chicago Political Economy Group)

Moderator:
Alex Gonopolskiy (Platypus London)

Description:

With the end of the Cold War and the disintegration of the Communist states the world has witnessed the unchallenged restoration of capitalism. This new configuration seems to radically alter the conditions in which the Left thinks and acts. Economically the collapse gave the European Union an unprecedented upwind and allowed it to integrate the markets of many countries that were formerly part of the Soviet hemisphere. The EU set out with the aim to be a competitive economic entity on global markets and on the international political arena. The EU project was to guarantee for a lasting peace and prosperity in Europe – a “lesson learned” from war and destruction that shaped the first half of the 20^th century. And yet there is no grand idea, no ideological driving force accompanying the close economic ties and dependencies that have developed throughout the continent.

After two decades of economic expansion Europe hit a severe crisis in 2009 that was neither foreseen nor properly resolved. The attempt to solve this problem, five years on, has resulted in the wholesale unravelling of the gains brought about by Social Democracy over the past 150 years. And yet, there does not seem to be any clear answer and not even a vague direction proposed by the Left to tackle it. While on the streets of Greece, Spain and Italy – the countries directly affected by austerity programs – there is popular unrest against the remedies imposed by “the Troika” there is no course of action by the Left that would be adequate to the international character of the problem. In the powerhouses of the EU the quiet and – at best – sporadic protests seem to aim at reproducing the politics of anti-austerity from their southern neighbors. From the Social Democratic suggestion of a “European New Deal” to the slogan of “Blockupy” the Left response speaks to the lack of imagination and possibilities through which to seriously challenge the course of events. The European Left seems to have lost its inspirational character for world politics, not to speak of any real organizational capacities.

This panel will focus on the meaning and potential effect of the crisis in Europe for the Left internationally. What are the conditions that created the crisis, what can it tell us about the world we currently live in and what lessons does it provide for the project of reconstituting an international Left?

Questions:

1. What is the European Union in light of the historical reconfiguration of international geopolitics after the Cold War? Does it have an impact on or is it a sign of a change of how capitalism operates today and in the future? Does thinking about the EU help us to understand the world of today or is it a merely retarded duplicate of changes that the US has undergone a long time ago?

2. What does the Euro-crisis signify for world economy and politics? Does it have a global or a merely “local” character? Is it just a more complicated instantiation of the global economic crisis of 2008 or does it have a “life of its own”, pointing to deeper problems either with the EU itself or global capitalism more generally? What caused the crisis and how can it be resolved – and what does “resolve” mean in this context?

3. What political answers are out there suggested by the Left? Are their regional, European or international in nature? Are they equipped to tackle the problems analyzed above? Is the Left equipped to politically answer or even understand the current crisis? Can you suggest any answers and a path to achieve it? What would need to happen to change the current deadlock?

4. Do the austerity programs mean an end of European Social Democracy? Does the dismantling of the welfare state mean an end of Europe's “third way between Capitalism and Communism”? What implications does this have for the global Left?

A panel held on April 4th, 2014 at the Sixth Annual Platypus International Convention at the School of the Art Institute of Chicago.

Panelists:
James Heartfield (audacity.org)
Tarek Shalaby (Revolutionary Socialists)

Description:
“‘I became a Trotskyist in 1933. The theory of state capitalism is a development of Trotsky's position.... But at the end of the Second World War, the perspectives that Trotsky had put forward were not realized. Trotsky wrote that one thing was certain, the Stalinist bureaucracy would not survive the war. It would either be overthrown by revolution or by counterrevolution.... The assumption was that the collapse of the Stalinist bureaucracy would be a fantastic opening for the Trotskyist movement, for the Fourth International. The Stalinist bureaucracy not only didn't collapse but it expanded.... Therefore, at that time, Stalinism had a fantastic strength. And we had to come to terms with it.’
— Tony Cliff, interview with Ahmed Shawki (1997)

Tony Cliff's recognition in his own moment of a certain kind of impasse within Trotskyism and his attempt to overcome it require full consideration and appreciation both in terms of the merits of its potential and a consciousness of its limits. Panelists will address this legacy for the Left today.

A plenary presentation by Chris Cutrone, Spencer Leonard, and Richard Rubin, delivered on April 7th, 2012 as part of the 2013 Platypus Affiliated International Convention held at the School of the Art Institute of Chicago, upon the trajectories of their personal political development that led to Platypus.