What began as an exhilarating dawn of possibility in the uprisings in Tunisia and Egypt has turned, a year later, into a sobering revelation of limitations on change and deepening dangers ahead. How has the Left received the democratic upsurge in the Arab world, and how can greater progressive potential be realized? How does the Arab Spring fit into the rising uncertainty in global politics, and how can a conservative reaction be avoided? What are the needs to be met, and how is the Left able (or not) to provide a critical contribution to the course of unfolding events?
Siyaves Azeri is the spokesperson of the Committee of International Relations of the Worker-communist Party of Iran. He is also a post-doctoral fellow at the Department of Philosophy, Queen's University, Kingston Canada. Azeri has taught as an assistant professor at Koc University in Istanbul; he has also taught at University of Ottawa and as a guest lecturer at Istanbul Technical University.
Maria Rohaly is a coordinator for Mission Free Iran, an international organization that emerged during the 2009 uprising in Iran to amplify the demands and struggle for the goals and objectives of the revolution: freedom, equality, and humane society. These objectives are the line that divides the revolution from the counter-revolution in Egypt, Iran, Syria, Tunisia and beyond. Mission Free Iran places special emphasis on the radical demands of students, workers, refugees, and fundamentally women. Mission Free Iran recently launched a special campaign to save Sakineh Ashtiani, the Iranian who was to be stoned to death on basis of allegations of adultery.
A roundtable discussion with students and activists either directly involved with Occupy Wall St. or who are closely following the #Occupy movement.
The recent #Occupy protests are driven by discontent with the present state of affairs: glaring economic inequality, dead-end Democratic Party politics, and, for some, the suspicion that capitalism could never produce an equitable society. These concerns are coupled with aspirations for social transformation at an international level. For many, the protests at Wall St. and elsewhere provide an avenue to raise questions the Left has long fallen silent on:
What would it mean to challenge capitalism on a global scale?
How could we begin to overcome social conditions that adversely affect every part of life?
And, how could a new international radical movement address these concerns in practice?
Although participants at Occupy Wall St. have managed thus far to organize resources for their own daily needs, legal services, health services, sleeping arrangements, food supplies, defense against police brutality, and a consistent media presence, these pragmatic concerns have taken precedent over long-term goals of the movement. Where can participants of this protest engage in formulating, debating, and questioning the ends of this movement? How can it affect the greater society beyond the occupied spaces?
We in the Platypus Affiliated Society ask participants and interested observers of the #Occupy movement to consider the possibility that political disagreement could lead to clarification, further development and direction. Only when we are able create an active culture of thinking and debating on the Left without it proving prematurely divisive can we begin to imagine a Leftist politics adequate to the historical possibilities of our moment. We may not know what these possibilities for transformation are. This is why we think it is imperative to create avenues of engagement that will support these efforts.
Towards this goal, Platypus will be hosting a series of roundtable discussions with organizers and participants of the #Occupy movement. These will start at campuses in New York and Chicago but will be moving to other North American cities, and to London, Germany, and Greece in the months to come. We welcome any and all who would like to be a part of this project of self-education and potential rebuilding of the Left to join us in advancing this critical moment.
The Platypus Affiliated Society
Phil Arnone is a grad student in NYU's Draper Interdisciplinary Program. He has been active in the anti-war and alter-globalization movements since high school; was an organizer with Students for a Democratic Society and a member of United Students Against Sweatshops while completing his undergraduate studies at the University of Mary Washington, where he was a student organizer for the campus living wage campaign which successfully won a living wage for all University workers in 2006. After college he worked as a boycott organizer for UNITE HERE, the hotel and food service workers union. He has been active in the Occupy Wall St. movement, and is working on linking up existing workers' and immigrants' rights organizations to OWS and connecting the OWS protests to the ongoing struggles throughout the city.
Jackrabbit began his political awakening as an anarchist in Philadelphia in the late 80s where he was a squatter and volunteered at the Wooden Shoe infoshop for many years. After hitchhiking across the US and Europe he finally ended up in San Francisco where after many years he would eventually obtain a Bachelor's in International Relations at San Francisco State University. Currently he works at a marketing agency in midtown Manhattan. Jackrabbit is a member of the Politics and Electoral Reform working group at OWS and is also involved with the inter-occupation communication initiative being developed at OWS.
Chris Maisano is a public librarian in Brooklyn, rank-and-file activist in DC37 Local 1482, and chair of the NYC local of Democratic Socialists of America and in solidarity with Teamsters art handlers' union at Sotheby's. He is a contributing writer for Jacobin. Maisano is part of the OWS Demands Working Group.
Lisa Montanarelli has been active in antiwar protests, community health activism, LGBT rights, and a variety of other causes since the late 1980s. She worked for California Prevention Education Project (Cal-PEP), providing HIV street outreach to people of color, sex workers and homeless youth. After earning her Ph.D. in comparative literature at U.C. Berkeley and teaching college level, she became more deeply involved in community health education—teaching for San Francisco Sex Information, and—as a hepatitis C patient for over 20 years—facilitating workshops for patients and healthcare providers. She co-authored The First Year Hepatitis C: An Essential Guide for the Newly Diagnosed and three other non-fiction books. Lisa is a member of the OWS Education and Empowerment and Think Tank Working Groups and helps the Coaching Working Group by interviewing occupiers and blogging at visionaries.co. She is also active in the Stop Stop-and-Frisk movement, and through the Interdependence Project. Montanarelli facilitates meditation sessions for OWS at Liberty Plaza.
Jordan Morrel has been at Occupy Wall Street for four weeks. At OWS he has served as a facilitator for the General Assembly, and has focused on Sanitation, Mediation, and having conversations with people about such typically taboo subjects as the connections between capitalism and democracy in the United States today, and the radical idea of building society based on respect, not fear, of each
other. Jordan grew up in San Francisco, where he was a mental health and substance use counselor, worked at a non-profit volunteer-run collective "Bike Kitchen," and participated in Food Not Bombs, Reclaim the Streets parties, Critical Mass, and other silly activities. He plans to stay in NYC indefinitely.
Laura Schleifer created the word 'artivist' to describe her life's purpose as an artist-activist. A NYC based writer, theater artist, and NYU Tisch grad, her work has spanned the Middle East, where she performed for Palestinian and Iraqi children on a theater/circus tour, to an NGO in Nicaragua, where she taught English through the use of theater, to off-Broadway, where she's performed her socially conscious songs and monologues at theaters throughout New York with the Theaters Against War network, and worked with homeless and at-risk youth as an Artist Mentor. She also served as Outreach/Panelist coordinator at this year's Left Forum conference, and and organized and chaired a panel on whether the USA should owe amnesty to undocumented immigrants fleeing from U.S. imperialism. Her original feature screenplay, The Feral Child, was a Sundance Screenwriters Lab finalist, and her short play, Toyz in tha Hood, lead to a NYC arts grant for the First City Theater Co. She also writes for several publications, including Looking Glass Magazine and The Leftist Review. Laura is currently developing a homeless 'survival guide' website at wheninneed.org. Schleifer is part of the OWS Alternative Economies Working Group.
***Unless otherwise stated by the participants, their comments today do not necessarily reflect the overall opinion of their respective Working Groups.
On Wednesday September 14th, 2011 in New York City, Platypus hosted a dialogue with Sebastian Traenkle, editor of the influential German left journal Phase II revolving around what does contemporary landscape of left politics look like in Germany and the United States? What are the points of convergence and departure that shape left politics in these two countries? What might we learn from one another? This conversation will touch on the legacy of 9-11, the Anti-Deutsch milieu, popular anticapitalism versus value critique, the relative prominence of the Marxist and anarchist traditions, and the contentious differences in orientation towards the Israel-Palestine conflict, among other themes.
This event is part of the transatlantic dialogue series initiated by the Platypus Affiliated Society which aims to rebuild an emancipatory internationalism.
A panel discussion organized by the Platypus Affiliated Society, held on March 20, 2011 at Left Forum, Pace University.
Marx and Engels were not the preeminent socialists but rather socialism's greatest critics, distinguishing their "communism" from "reactionary," "bourgeois" and "democratic" socialism. Lately, Marx is taken for his theoretical analysis of capitalism more than his and Engels's revolutionary politics, discredited after the 20th century's spectacular failures of "Marxism." So what is Marx and Engels's political legacy? What Marx wrote after the failed "social-democratic" revolutions of 1848 still resonates: "Every demand of the simplest bourgeois financial reform, of the most ordinary liberalism, of the most formal republicanism, of the most insipid democracy, is simultaneously castigated as an 'attempt on society' and stigmatized as 'socialism'." How does Marx and Engels's politics of "communism," that is, socialism aware of its historical vocation, task us today?
A panel discussion organized by the Platypus Affiliated Society, held on March 19, 2011, at Left Forum, Pace University.
Panel Abstract: It may seem untimely to reconsider Georg Lukacs, after the demise of the "Bolshevik experiment" with which he was associated. Who was Lukacs? Critic of reification, founder of Hegelian Marxism, Critical Theory, Western Marxism? Or: philosopher of Bolshevism, apologist for Leninism, romantic socialist, voluntarist idealist, terrorist revolutionary? Lukacs is usually read as an interpreter rather than a dedicated follower of Marxism, leaving Lukacs's particular contribution obscure. Lukacs was most original--and influential--when he accepted the presuppositions of Marxism, the political practice and theory of revolution, in earnest, from 1919-25, in History and Class Consciousness and associated works--however Lukacs himself may have disavowed them subsequently. What can we make of Lukacs's legacy today, his investigation and elaboration of the problematic of Marxism, and what are the essential issues potentially raised for our time?
Chris Cutrone - School of the Art Institute of Chicago
Jeremy Cohan - New York University
Marco Torres - University of Chicago
Neil Larsen - University of California at Davis
Timothy Bewes - Brown University
Timothy Hall - University of East London, U.K.