Tuesdays
6pm - 9pm
Starbucks, St. Katherine's House, 10 Kingsway
Sundays
1pm - 4pm
Room 257, Richard Hoggarth Building, Goldsmiths, University of London, SE14 6NW
Summer and Fall/Autumn 2017 – Winter 2018
I. What is the Left? -- What is Marxism?
Tuesdays, 6:30pm Room 257, Richard Hoggarth Building, Goldsmiths, University of London, SE14 6NW
• required / + recommended reading
Marx and Engels readings pp. from Robert C. Tucker, ed., Marx-Engels Reader (Norton 2nd ed., 1978)
Week A. Radical bourgeois philosophy I. Rousseau: Crossroads of society | Aug. 8, 2017
Whoever dares undertake to establish a people’s institutions must feel himself capable of changing, as it were, human nature, of transforming each individual, who by himself is a complete and solitary whole, into a part of a larger whole, from which, in a sense, the individual receives his life and his being, of substituting a limited and mental existence for the physical and independent existence. He has to take from man his own powers, and give him in exchange alien powers which he cannot employ without the help of other men.
-- Jean-Jacques Rousseau, On the Social Contract (1762)
• Max Horkheimer, "The little man and the philosophy of freedom" (1926–31)
• epigraphs on modern history and freedom by James Miller (on Jean-Jacques Rousseau), Louis Menand (on Edmund Wilson), Karl Marx, on "becoming" (from the Grundrisse, 1857–58), and Peter Preuss (on Nietzsche)
+ Rainer Maria Rilke, "Archaic Torso of Apollo" (1908)
+ Robert Pippin, "On Critical Theory" (2004)
• Jean-Jacques Rousseau, Discourse on the Origin of Inequality (1754) PDFs of preferred translation (5 parts): [1] [2] [3] [4] [5]
• Rousseau, selection from On the Social Contract (1762)
Week B. Radical bourgeois philosophy II. Hegel: Freedom in history | Aug. 15, 2017
• G.W.F. Hegel, Introduction to the Philosophy of History (1831) [HTML] [PDF pp. 14-128] [Audiobook]
Week C. Radical bourgeois philosophy III. Nietzsche (1): Life in history | Aug. 22, 2017
• Friedrich Nietzsche, On the Use and Abuse of History for Life (1874) [translator's introduction by Peter Preuss]
+Â Nietzsche on history chart of terms
Week D. Radical bourgeois philosophy IV. Nietzsche (2): Asceticism of moderns | Aug. 29, 2017
+ Human, All Too Human: Nietzsche: Beyond Good and Evil (1999)
• Nietzsche, selection from On Truth and Lie in an Extra-Moral Sense (1873)
• Nietzsche, On the Genealogy of Morals: A Polemic (1887)
Week E. 1960s New Left I. Neo-Marxism | Sep. 5, 2017 U.S. Labor Day weekend
• Martin Nicolaus, “The unknown Marx” (1968)
+Â Commodity form chart of terms
• Moishe Postone, “Necessity, labor, and time” (1978)
+ Postone, “History and helplessness: Mass mobilization and contemporary forms of anticapitalism” (2006)
+ Postone, “Theorizing the contemporary world: Brenner, Arrighi, Harvey” (2006)
Week F. 1960s New Left II. Gender and sexuality | Sep. 12, 2017
• Juliet Mitchell, “Women: The longest revolution” (1966)
• Clara Zetkin and Vladimir Lenin, “An interview on the woman question” (1920)
• Theodor W. Adorno, “Sexual taboos and the law today” (1963)
• John D’Emilio, “Capitalism and gay identity” (1983)
Week G. 1960s New Left III. Anti-black racism in the U.S. | Sep. 19, 2017
• Richard Fraser, “Two lectures on the black question in America and revolutionary integrationism” (1953)
• James Robertson and Shirley Stoute, “For black Trotskyism” (1963)
+ Spartacist League, “Black and red: Class struggle road to Negro freedom” (1966)
+ Bayard Rustin, “The failure of black separatism” (1970)
• Adolph Reed, “Black particularity reconsidered” (1979)
+ Reed, “Paths to Critical Theory” (1984)
Week 1. What is the Left? I. Capital in history | Sep. 26, 2017
• Max Horkheimer, "The little man and the philosophy of freedom" (1926–31)
• epigraphs on modern history and freedom by Louis Menand (on Marx and Engels) and Karl Marx, on "becoming" (from the Grundrisse, 1857–58)
• Chris Cutrone, "Capital in history" (2008)
+Â Capital in history timeline and chart of terms
+Â video of Communist University 2011 London presentation
• Cutrone, "The Marxist hypothesis" (2010)
Week 2. What is the Left? II. Bourgeois society | Oct. 3, 2017
• Immanuel Kant, "Idea for a universal history from a cosmopolitan point of view" and "What is Enlightenment?" (1784)
• Benjamin Constant, "The liberty of the ancients compared with that of the moderns" (1819)
+ Jean-Jacques Rousseau, Discourse on the origin of inequality (1754)
+ Rousseau, selection from On the social contract (1762)
Week 3. What is the Left? III. Failure of Marxism | Oct. 10, 2017
• Max Horkheimer, selections from Dämmerung (1926–31)
• Adorno, “Imaginative Excesses” (1944–47)
Week 4. What is the Left? IV. Utopia and critique | Oct. 17, 2017
• Leszek Kolakowski, “The concept of the Left” (1968)
• Marx, To make the world philosophical (from Marx's dissertation, 1839–41), pp. 9–11
• Marx, For the ruthless criticism of everything existing (letter to Arnold Ruge, September 1843), pp. 12–15
Week 5. What is Marxism? I. Socialism | Oct. 24, 2017
• Marx, selections from Economic and philosophic manuscripts (1844), pp. 70–101
+Â Commodity form chart of terms
• Marx and Friedrich Engels, selections from the Manifesto of the Communist Party (1848), pp. 469-500
• Marx, Address to the Central Committee of the Communist League (1850), pp. 501–511
Week 6. What is Marxism? II. Revolution in 1848 | Oct. 31, 2017
• Marx, The coming upheaval (from The Poverty of Philosophy, 1847) and Class struggle and mode of production (letter to Weydemeyer, 1852), pp. 218-220
• Engels, The tactics of social democracy (Engels's 1895 introduction to Marx, The Class Struggles in France), pp. 556–573
• Marx, selections from The Class Struggles in France 1848–50 (1850), pp. 586–593
• Marx, selections from The 18th Brumaire of Louis Bonaparte (1852), pp. 594–617
Week 7. What is Marxism? III. Bonapartism | Nov. 7, 2017
+ Karl Korsch, "The Marxism of the First International" (1924)
• Marx, Inaugural address to the First International (1864), pp. 512–519
• Marx, selections from The Civil War in France (1871, including Engels's 1891 Introduction), pp. 618–652
+ Korsch, Introduction to Marx, Critique of the Gotha Programme (1922)
• Marx, Critique of the Gotha Programme, pp. 525–541
• Marx, Programme of the Parti Ouvrier (1880)
Week 8. What is Marxism? IV. Critique of political economy | Nov. 14, 2017
+Â Commodity form chart of terms
• Marx, selections from the Grundrisse (1857–61), pp. 222–226, 236–244, 247–250, 276–293 ME Reader pp. 276-281
• Marx, Capital Vol. I, Ch. 1 Sec. 4 "The fetishism of commodities" (1867), pp. 319–329
Week 9. Nov. 25, 2017 U.S. Thanksgiving break
Week 10. What is Marxism? V. Reification | Nov. 28, 2017
• Georg Lukács, “The phenomenon of reification” (Part I of “Reification and the consciousness of the proletariat,” History and Class Consciousness, 1923)
+Â Commodity form chart of terms
Winter break readings
+ Richard Appignanesi and Oscar Zarate / A&Z, Introducing Lenin and the Russian Revolution / Lenin for Beginners (1977)
+ Sebastian Haffner, Failure of a Revolution: Germany 1918–19 (1968)
+ Edmund Wilson, To the Finland Station: A Study in the Writing and Acting of History (1940), Part II. Ch. (1–4,) 5–10, 12–16; Part III. Ch. 1–6
+ Tariq Ali and Phil Evans, Introducing Trotsky and Marxism / Trotsky for Beginners (1980)
+ James Joll, The Second International 1889–1914 (1966)
Week 11. What is Marxism? VI. Class consciousness | Dec. 5, 2017 / Jan. 13, 2018
• Lukács, Original Preface (1922), “What is Orthodox Marxism?” (1919), “Class Consciousness” (1920), History and Class Consciousness (1923)
+ Marx, Preface to the First German Edition and Afterword to the Second German Edition (1873) of Capital (1867), pp. 294–298, 299–302
Week 12. What is Marxism? VII. Ends of philosophy | Dec. 12, 2017 / Jan. 20, 2018
• Korsch, “Marxism and philosophy” (1923)
+ Marx, To make the world philosophical (from Marx's dissertation, 1839–41), pp. 9–11
+ Marx, For the ruthless criticism of everything existing (letter to Arnold Ruge, September 1843), pp. 12–15
+ Marx, "Theses on Feuerbach" (1845), pp. 143–145
Winter–Spring 2018
II. Introduction to revolutionary Marxism
March 23, 2017 | London School of Economics
With speakers (in order):
Jack Conrad (Communist Party of Great Britain / Weekly Worker)
Adam Buick (Socialist Party of Great Britain)
Robin Halpin (translator or works by the Exit! group)
Moderated by Nunzia Faes
Panel Description:
This panel invites you to reflect on the history of social democracy from a leftist viewpoint. Such a perspective raises the spectre of the socialist Second International, the Marxist political organisation that led the workers’ movement for socialism around the turn of the 20th century.
In the U.S., this politics found its expression in Eugene Debs, a radical labour leader converted to Marxism in prison by reading the German Marxist, Karl Kautsky. In Germany, in Rosa Luxemburg and Karl Liebknecht’s Communist Party of Germany, inheritor of the Spartacus League’s opposition to joining the German state’s war effort during the First World War. And in Russia, most famously, in the capture of state power by the Bolshevik Party led by Lenin. Thus the Second International gave rise to what is arguably the greatest attempt to change the world in history: the revolutions of 1917–19 in Russia, Germany, Hungary, and Italy. In these revolutions, Communists split from Social Democrats, the latter of whom formed the bulwark of counterrevolution.
During much of the 20th century, a Marxist-Leninist approach to history prevailed on much of the hard left, according to which the Second International revolutionaries had effectively superseded the politics of more right-wing figures within social democracy, such as Kautsky. The Third International has in this respect been widely accepted as an advance upon the Second. In the 1930s, the rise of fascism seemed to sideline the Communist vs. Social Democrat controversy. A generation later, after World War II, these same Social Democratic parties in the West engaged in wide-ranging reforms, while still opposing Communism in the East. For a few decades of supposed “convergence” between East and West, it seemed that the earlier evolutionary view of achieving socialism, contra Communist revolution, might be proven correct.
But the New Left in the West emerged in opposition to such reformism, in search of a more radical politics. The New Left saw itself as in keeping with the earlier revolutionary tradition, even with the significant changes offered to it. In the neoliberal era, however, the division between reform and revolution has been blurred if not erased. Today, by contrast, social democracy is on the defensive against neoliberalism, even while its memory is resuscitated by such phenomena as SYRIZA, Podemos, Jeremy Corbyn, and Bernie Sanders. But, do we in fact need to reckon with the earlier history of Marxism—the split between Communists and Social Democrats—in order to understand the problem and project of social democracy today? How are the questions of social democracy and social revolution related today, in light of history? What has social democracy come to signify politically?
