What is the Left? – What is Marxism?

• Cutrone, "The Marxist hypothesis" (2010)

• Cutrone, “Class consciousness (from a Marxist persective) today” (2012)

+ G.M. Tamas, "Telling the truth about class" [HTML] (2007)

+ Robert Pippin, "On Critical Theory" (2004)

+ Rainer Maria Rilke, "Archaic Torso of Apollo" (1908)

Week B. 1960s New Left I. Neo-Marxism | Aug. 12, 2020

• Martin Nicolaus, “The unknown Marx” (1968)

• Theodor W. Adorno, “Late Capitalism or Industrial Society?” (AKA “Is Marx Obsolete?”) (1968)

• Moishe Postone, “Necessity, labor, and time” (1978)

+ Postone, “Interview: Marx after Marxism” (2008)

+ Postone, “History and helplessness: Mass mobilization and contemporary forms of anticapitalism” (2006)

+ Postone, “Theorizing the contemporary world: Brenner, Arrighi, Harvey” (2006)

Week C. 1960s New Left II: Gender and sexuality | Aug. 19, 2020

The situation of women is different from that of any other social group. This is because they are not one of a number of isolable units, but half a totality: the human species. Women are essential and irreplaceable; they cannot therefore be exploited in the same way as other social groups can. They are fundamental to the human condition, yet in their economic, social and political roles, they are marginal. It is precisely this combination — fundamental and marginal at one and the same time — that has been fatal to them.

— Juliet Mitchell, "Women: The longest revolution" (1966)

• Juliet Mitchell, “Women: The longest revolution” (1966)

• Clara Zetkin and Vladimir Lenin, “An interview on the woman question” (1920)

• Theodor W. Adorno, “Sexual taboos and the law today” (1963)

• John D’Emilio, “Capitalism and gay identity” (1983)

Week D. 1960s New Left III. Anti-black racism in the U.S. | Aug. 26, 2020

As a social party we receive the Negro and all other races upon absolutely equal terms. We are the party of the working class, the whole working class, and we will not suffer ourselves to be divided by any specious appeal to race prejudice; and if we should be coaxed or driven from the straight road we will be lost in the wilderness and ought to perish there, for we shall no longer be a Socialist party.

— Eugene Debs, "The Negro in the class struggle" (1903)

+ Eugene Debs, "The Negro in the class struggle" (1903)

+ Debs, "The Negro and his nemesis" (1904)

• Richard Fraser, “Two lectures on the black question in America and revolutionary integrationism” (1953)

• James Robertson and Shirley Stoute, “For black Trotskyism” (1963)

+ Spartacist League, “Black and red: Class struggle road to Negro freedom” (1966)

+ Bayard Rustin, “The failure of black separatism” (1970)

• Adolph Reed, “Black particularity reconsidered” (1979)

+ Reed, “Paths to Critical Theory” (1984)

Week E. Frankfurt School precursors | Sep. 2, 2020

+ Being and becoming (freedom in transformation) chart of terms

• Wilhelm Reich, “Ideology as material power” (1933/46)

• Siegfried Kracauer, “The mass ornament” (1927)

+ Kracauer, “Photography” (1927)

Week F. Radical bourgeois philosophy I. Rousseau: Crossroads of society | Sep. 9, 2020

To be radical is to go to the root of the matter. For man, however, the root is man himself.
— Marx, Critique of Hegel’s Philosophy of Right (1843)

Whoever dares undertake to establish a people’s institutions must feel himself capable of changing, as it were, human nature, of transforming each individual, who by himself is a complete and solitary whole, into a part of a larger whole, from which, in a sense, the individual receives his life and his being, of substituting a limited and mental existence for the physical and independent existence. He has to take from man his own powers, and give him in exchange alien powers which he cannot employ without the help of other men.

— Jean-Jacques Rousseau, On the Social Contract (1762)

• Max Horkheimer, "The little man and the philosophy of freedom" (1926–31)

• epigraphs on modern history and freedom by James Miller (on Jean-Jacques Rousseau), Louis Menand (on Marx and Engels), Karl Marx, on "becoming" (from the Grundrisse, 1857–58), and Peter Preuss (on history)

+ Rainer Maria Rilke, "Archaic Torso of Apollo" (1908)

+ Robert Pippin, "On Critical Theory" (2004)

• Jean-Jacques Rousseau, Discourse on the Origin of Inequality (1754) PDFs of preferred translation (5 parts): [1] [2] [3] [4] [5]

• Rousseau, selection from On the Social Contract (1762)

Week G. Radical bourgeois philosophy II. Adam Smith: On the wealth of nations (part 1) | Sep. 16, 2020

• Adam Smith, selections from The Wealth of Nations

Volume I [PDF]
Introduction and Plan of the Work
Book I: Of the Causes of Improvement…
I.1. Of the Division of Labor
I.2. Of the Principle which gives Occasion to the Division of Labour
I.3. That the Division of Labour is Limited by the Extent of the Market
I.4. Of the Origin and Use of Money
I.5 Of the Real and Nominal Price of Commodities
I.6. Of the Component Parts of the Price of Commodities
I.7. Of the Natural and Market Price of Commodities
I.8. Of the Wages of Labour
I.9. Of the Profits of Stock
Book III: Of the different Progress of Opulence in different Nations
III.1. Of the Natural Progress of Opulence
III.2. Of the Discouragement of Agriculture in the Ancient State of Europe after the Fall of the Roman Empire
III.3. Of the Rise and Progress of Cities and Towns, after the Fall of the Roman Empire
III.4. How the Commerce of the Towns Contributed to the Improvement of the Country

Week H. Radical bourgeois philosophy III. Adam Smith: On the wealth of nations (part 2) | Sep. 23, 2020

• Smith, selections from The Wealth of Nations

Volume II [PDF]
IV.7, Of Colonies
V.1. Of the Expences of the Sovereign or Commonwealth

Week I. Radical bourgeois philosophy IV. What is the Third Estate? | Sep. 30, 2020

• Abbé Emmanuel Joseph Sieyès, What is the Third Estate? (1789)

+ Bernard Mandeville, The Fable of the Bees (1732)

Week J. Radical bourgeois philosophy V. Kant and Constant: Bourgeois society | Oct. 7, 2020

• Immanuel Kant, "Idea for a universal history from a cosmopolitan point of view" and "What is Enlightenment?" (1784)

+ Being and becoming (freedom in transformation) chart of terms

• Benjamin Constant, "The liberty of the ancients compared with that of the moderns" (1819)

+ Jean-Jacques Rousseau, Discourse on the origin of inequality (1754)

+ Rousseau, selection from On the social contract (1762)

Week K. Radical bourgeois philosophy VI. Hegel: Freedom in history | Oct. 12, 2020

• G.W.F. Hegel, Introduction to the Philosophy of History (1831) [HTML] [PDF pp. 14-128] [Audiobook]

+ Being and becoming (freedom in transformation) chart of terms

Week 1. What is the Left? I. Capital in history | Oct. 19, 2020

• Max Horkheimer, "The little man and the philosophy of freedom" (1926–31)

• epigraphs on modern history and freedom by Louis Menand (on Marx and Engels), Karl Marx, on "becoming" (from the Grundrisse, 1857–58), and Peter Preuss (on history)

+ Being and becoming (freedom in transformation) chart of terms

• Chris Cutrone, "Capital in history" (2008)

+ Capital in history timeline and chart of terms

+ video of Communist University 2011 London presentation

• Cutrone, "The Marxist hypothesis" (2010)

• Cutrone, “Class consciousness (from a Marxist persective) today” (2012)

+ G.M. Tamas, "Telling the truth about class" [HTML] (2007)

+ Robert Pippin, "On Critical Theory" (2004)

+ Rainer Maria Rilke, "Archaic Torso of Apollo" (1908)

Week 2. What is the Left? II. Utopia and critique | Oct. 26, 2020

• Max Horkheimer, selections from Dämmerung (1926–31)

• Adorno, “Imaginative Excesses” (1944–47)

• Leszek Kolakowski, “The concept of the Left” (1968)

• Herbert Marcuse, "Note on dialectic" (1960)

• Marx, To make the world philosophical (from Marx's dissertation, 1839–41), pp. 9–11

• Marx, For the ruthless criticism of everything existing (letter to Arnold Ruge, September 1843), pp. 12–15

+ Being and becoming (freedom in transformation) / immanent dialectical critique chart of terms

Week 3. What is Marxism? I. Socialism | Nov. 2, 2020

• Marx, selections from Economic and philosophic manuscripts (1844), pp. 70–101

+ Being and becoming (freedom in transformation) / immanent dialectical critique chart of terms

• Marx and Friedrich Engels, selections from the Manifesto of the Communist Party (1848), pp. 469-500

• Marx, The coming upheaval (from The Poverty of Philosophy, 1847)

Week 4. What is Marxism? II. Revolution in 1848 | Nov. 9, 2020

• Marx, Address to the Central Committee of the Communist League (1850), pp. 501–511 and Class struggle and mode of production (letter to Weydemeyer, 1852), pp. 218-220

• Engels, The tactics of social democracy (Engels's 1895 introduction to Marx, The Class Struggles in France), pp. 556–573

• Marx, selections from The Class Struggles in France 1848–50 (1850), pp. 586–593

• Marx, selections from The 18th Brumaire of Louis Bonaparte (1852), pp. 594–617

Week 5. What is Marxism? III. Bonapartism | Nov. 16, 2020

+ Karl Korsch, "The Marxism of the First International" (1924)

• Marx, Inaugural address to the First International (1864), pp. 512–519

• Marx, selections from The Civil War in France (1871, including Engels's 1891 Introduction), pp. 618–652

+ Korsch, Introduction to Marx, Critique of the Gotha Programme (1922)

• Marx, Critique of the Gotha Programme, pp. 525–541

• Marx, Programme of the Parti Ouvrier (1880)

Week 6. What is Marxism? IV. Critique of political economy | Nov. 23, 2020

The fetish character of the commodity is not a fact of consciousness; rather it is dialectical, in the eminent sense that it produces consciousness. . . . [P]erfection of the commodity character in a Hegelian self-consciousness inaugurates the explosion of its phantasmagoria.
— Theodor W. Adorno, letter to Walter Benjamin, August 2, 1935

+ Marx on surplus-value chart of terms

• Marx, selections from the Grundrisse (1857–61), pp. 222–226, 236–244, 247–250, 276–293 ME Reader pp. 276-281

• Marx, Capital Vol. I, Ch. 1 Sec. 4 "The fetishism of commodities" (1867), pp. 319–329

+ Being and becoming (freedom in transformation) / immanent dialectical critique chart of terms

+ Herbert Marcuse, "Note on dialectic" (1960)
+ Marx, To make the world philosophical (from Marx's dissertation, 1839–41), pp. 9–11

+ Marx, For the ruthless criticism of everything existing (letter to Arnold Ruge, September 1843), pp. 12–15

+ Marx, "Theses on Feuerbach" (1845), pp. 143–145

Winter break readings

+ Richard Appignanesi and Oscar Zarate / A&Z, Introducing Lenin and the Russian Revolution / Lenin for Beginners (1977)
+ Sebastian Haffner, Failure of a Revolution: Germany 1918–19 (1968)
+ Tariq Ali and Phil Evans, Introducing Trotsky and Marxism / Trotsky for Beginners (1980)
+ James Joll, The Second International 1889–1914 (1966)
+ Edmund Wilson, To the Finland Station: A Study in the Writing and Acting of History (1940), Part II. Ch. (1–4,) 5–10, 12–16; Part III. Ch. 1–6

Platypus Goldsmiths primary Marxist reading group Winter–Spring 2020

Platypus Goldsmiths primary Marxist reading group Autumn 2019 – Winter 2020

What is the Left? – What is Marxism?

Every Tuesday | 7pm | Above the Refectory, Richard Hoggart Building, Goldsmiths University

Week 1 (part 1) What is the Left? Capital in History | Oct. 8, 2019

• Max Horkheimer, “The little man and the philosophy of freedom” (pp. 50–52 from selections from Dämmerung,1926–31)
• Louis Menand, on Marx and Engels as philosophes of a Second Enlightenment
• Karl Marx, on “becoming” (from the Grundrisse, 1857–58)
+ Being and becoming (freedom in transformation) chart of terms

Week 1 (part 2) What is the Left? Capital in History | Oct. 15, 2019

• Chris Cutrone, “Capital in history” (2008)
+ Capital in history timeline and chart of terms
+ video of Communist University 2011 London presentation
+ Capitalist contradiction chart of terms
• Cutrone, “Class consciousness (from a Marxist perspective) today” (2012)

Week 2 (part 1) What is the Left? Utopia and Critique | Oct. 22, 2019

• Leszek Kolakowski, “The concept of the Left” (1968)
• Marx, For the ruthless criticism of everything existing (letter to Arnold Ruge, September 1843)

Week 2 (part 2) What is the Left? The Marxist Hypothesis | Oct. 29, 2019

+ Capitalist contradiction chart of terms
• Cutrone, “The Marxist hypothesis” (2010)

Week 3. What is Marxism? I. Socialism | Nov. 5, 2019

• Marx, selections from Economic and philosophic manuscripts (1844), pp. 70–101

+ Being and becoming (freedom in transformation) / immanent dialectical critique chart of terms

• Marx and Friedrich Engels, selections from the Manifesto of the Communist Party (1848), pp. 469-500

• Marx, Address to the Central Committee of the Communist League (1850), pp. 501–511

Week 4. What is Marxism? II. Revolution in 1848 | Nov. 12, 2019

• Marx, The coming upheaval (from The Poverty of Philosophy, 1847) and Class struggle and mode of production (letter to Weydemeyer, 1852), pp. 218-220

• Engels, The tactics of social democracy (Engels's 1895 introduction to Marx, The Class Struggles in France), pp. 556–573

• Marx, selections from The Class Struggles in France 1848–50 (1850), pp. 586–593

• Marx, selections from The 18th Brumaire of Louis Bonaparte (1852), pp. 594–617

Week 5. What is Marxism? III. Bonapartism | Nov. 19, 2019

+ Karl Korsch, "The Marxism of the First International" (1924)

• Marx, Inaugural address to the First International (1864), pp. 512–519

• Marx, selections from The Civil War in France (1871, including Engels's 1891 Introduction), pp. 618–652

+ Korsch, Introduction to Marx, Critique of the Gotha Programme (1922)

• Marx, Critique of the Gotha Programme, pp. 525–541

• Marx, Programme of the Parti Ouvrier (1880)

Week 6. What is Marxism? IV. Critique of political economy | Nov. 26, 2019

The fetish character of the commodity is not a fact of consciousness; rather it is dialectical, in the eminent sense that it produces consciousness. . . . [P]erfection of the commodity character in a Hegelian self-consciousness inaugurates the explosion of its phantasmagoria.
— Theodor W. Adorno, letter to Walter Benjamin, August 2, 1935

+ Being and becoming (freedom in transformation) / immanent dialectical critique chart of terms

• Marx, selections from the Grundrisse (1857–61), pp. 222–226, 236–244, 247–250, 276–293 ME Reader pp. 276-281

• Marx, Capital Vol. I, Ch. 1 Sec. 4 "The fetishism of commodities" (1867), pp. 319–329

Week 7. What is Marxism? V. Reification | Dec. 03, 2019

+ Being and becoming (freedom in transformation) / immanent dialectical critique chart of terms

Week 8. What is Marxism? VI. Class consciousness | Dec. 10, 2019

• Lukács, “Class Consciousness” (1920), Original Preface (1922), “What is Orthodox Marxism?” (1919), History and Class Consciousness (1923)
+ Capitalist contradiction chart of terms
+ Reification chart of terms
+ Being and becoming (freedom in transformation) / immanent dialectical critique chart of terms
+ Marx, Preface to the First German Edition and Afterword to the Second German Edition (1873) of Capital (1867), pp. 294–298, 299–302

Week 9. What is Marxism? VII. Ends of philosophy | Dec. 17, 2019

• Korsch, “Marxism and philosophy” (1923)

+ Being and becoming (freedom in transformation) / immanent dialectical critique chart of terms

+ Marx, To make the world philosophical (from Marx's dissertation, 1839–41), pp. 9–11

+ Marx, For the ruthless criticism of everything existing (letter to Arnold Ruge, September 1843), pp. 12–15

+ Marx, "Theses on Feuerbach" (1845), pp. 143–145

Winter break readings

+ Richard Appignanesi and Oscar Zarate / A&Z, Introducing Lenin and the Russian Revolution / Lenin for Beginners (1977)

+ Sebastian Haffner, Failure of a Revolution: Germany 1918–19 (1968)

+ Edmund Wilson, To the Finland Station: A Study in the Writing and Acting of History (1940), Part II. Ch. (1–4,) 5–10, 12–16; Part III. Ch. 1–6

+ Tariq Ali and Phil Evans, Introducing Trotsky and Marxism / Trotsky for Beginners (1980)

+ James Joll, The Second International 1889–1914 (1966)

Winter–Spring 2020

II. Introduction to revolutionary Marxism

50 Years After '68: Does Socialism Have a Future? | European Conference 2018

50 Years After '68: Does Socialism Have a Future?

15-18 February 2018

Sponsored by the Rosa Luxemburg Foundation - Brussels Office

rosalux.eu

137a Richard Hoggart Building
Goldsmiths, University of London
Lewisham Way SE14 6NW

(Room is on the ground floor of the main building. Campus map.)

Speakers include Laurie Penny, Frank Furedi, Boris Kagarlitsky, Lindsey German, Hillel Ticktin, Alex Demirovic, Chris Cutrone & more. See below for full timetable.

Facebook event (please share!)

Timetable

Pre-conference panel discussion: Anti-Racism in the Age of Trump and Brexit
19:00-21:00 Thursday February 15 RHB 137a (separate facebook event)
Mataio Austin Dean (Student Activist at UCL)
Emma Dabiri (Visual sociology researcher, Goldsmiths; Teaching fellow, Africa Department, SOAS)
Dominic Scofield (President, Goldsmiths Anti-Imperialist Society)
Gregor Baszak (Researcher of black literature and politics, University of Illinois, Chicago; Platypus)

Teach-in: The Death of the Millennial Left
16:00-17:30 Friday February 16 RHB 137 (PLEAAE NOTE CHANGE OF TIME)
Chris Cutrone (School of the Art Institute Chicago; Platypus)

Opening Panel: 50 Years After '68
19:00-21:00 Friday February 16 RHB 137a
Frank Furedi (University of Kent; Sp!ked)
Judith Shapiro (London School of Economics)
Robert Borba (Revolutionary Communist Party USA)
Lindsey German (Counterfire)

Housing Crisis or Capitalist Crisis: Anti-Gentrification and the Left
11:00-13:00 Saturday Feb 17 RHB 137a
Simon Elmer (Architects for Social Housing)
Austin Williams (Future Cities Project; author, ‘China's Urban Revolution’)

Marxism and Feminism
14:00-16:00 Saturday Feb 17 RHB 137a
Laurie Penny (writer & activist)
Lindsey German (Counterfire)
Judith Shapiro (London School of Economics)
Roxanne Baker (International Bolshevik Tendency)

Closing Panel: What is the Future of Socialism?
18:00-20:00 Saturday Feb 17 RHB 137a
Boris Kagarlitsky (Author; Institute of Globalization and Social Movements)
Alex Demirovic (University of Frankfurt; Rosa Luxemburg Foundation)
Hillel Ticktin (University of Glasgow; Founding Editor, Critique)
Matt Phull (Momentum)
Chris Cutrone (School of the Art Institute Chicago; Platypus)

Teach-in: The First Year of Trump
14:00-15:30 RHB 137a (NOTE CHANGE OF TIME)
Boris Kagarlitsky (Author; Institute of Globalization and Social Movements)

Plenary Descriptions

50 Years After '68

For half a century, 1968 has represented a high-water mark of social and political transformation, a year of social upheaval that spanned the entire globe. Ushered in by a New Left that sought to distinguish itself from the Old Left that emerged in the 20s and 30s, the monumental events of 1968 set the tone for everything from protest politics to academic leftism.

Today, with the U.S. entangled in a seemingly endless war in Asia and people calling for the impeachment of an unpopular president, with activists fighting in the streets and calling for liberation along the lines of race, gender, and sexuality, the Left’s every attempt to discover new methods and new ideas seems to invoke a memory of the political horizons of 1968. We can perhaps more than ever feel the urgency of the question: what lessons are to be drawn from the New Left as another generation undertakes the project of building a Left for the 21st century?

What is the Future of Socialism?

The recent polarisation of politics, in the UK manifested around Corbyn and Brexit, has led some commentators to herald the end of neoliberalism. This undetermined moment has been welcomed variously as a potential opening for emancipatory politics, political engagement and a renewed imagination of 'socialism'. For others, it has been received with belligerence, as a turn toward a new, populist right. This panel discussion aims to clarify the range of Left perspectives on the question of the future of socialism today.

Anti-Racism in the Age of Trump and Brexit

Beneath a consensus of avowed anti-racism, the Left remains conflicted about whether and how to politicise race, often placing its hopes in the Democratic and Labour Parties to vouch for better democratic representation of the underprivileged. How could the politics of anti-racism advanced the struggle for socialism and the pursuit of freedom given the recent political changes?

Art and the Commodity Form

How has art under a capitalist society changed from its pre-capitalist practices? What is the commodity form, and what is art's relationship to its logic? Must art seek emancipation from the commodity form, or is it at home in it? In what sense does art take part in the Left and emancipatory politics, if at all? By asking these questions, this panel seeks to reinvestigate art's relationship to the commodity form, and make intelligible how this problematic relationship still sticks with us today.