Recently, I came across a 1938 article by the “Left communist” Paul Mattick, Sr., titled “Karl Kautsky: From Marx to Hitler.” In it, Mattick asserted that the reformist social democracy that Kautsky ended up embracing was the harbinger of fascism — of Nazism. There is a certain affinity to Friedrich Hayek’s book on The Road to Serfdom (1944), in which a similar argument is made about the affinity of socialism and fascism. If Marxism (e.g. Kautsky) led to Hitler, as Hayek and Mattick aver, then this is because the counterrevolution was in the revolutionary tradition.
THE FUTURE OF SOCIALISM is the future of capitalism—the future of capitalism is the future of socialism. Socialism is an illness of capitalism. Socialism is the prognosis of capitalism. In this respect, it is a certain diagnosis of capitalism. It is a symptom of capitalism. It is capitalism’s pathology. It recurs, returning and repeating. So long as there is capitalism there will be demands for socialism. But capitalism has changed throughout its history, and thus become conditioned by the demands for socialism.
The Millennial Left has been subject to the triple knock-out of Obama, Sanders, and Trump. Whatever expectations it once fostered were dashed over the course of a decade of stunning reversals. In the aftermath of George W. Bush and the War on Terror; of the financial crisis and economic downturn; of Obama’s election; of the Citizens United decision and the Republican sweep of Congress; of Occupy Wall Street and Obama’s reelection; and of Black Lives Matter emerging from disappointment with a black President, the 2016 election was set to deliver the coup de grâce to the Millennials’ “Leftism.”
On April 8, 2017, for the closing plenary of its 9th Annual International Convention, the Platypus Affiliated Society organized a panel discussion, 1917–2017, at the School of the Art Institute in Chicago. Tasked with reflecting on the historical significance of 1917 for the Left, the panel brought together Bryan Palmer, Chair of the Canadian Studies Department at Trent University and author of numerous histories of the Left; Leo Panitch, Professor of Political Science at York University, author, and co-editor of the Socialist Register; and Chris Cutrone, President of the Platypus Affiliated Society. Pamela Nogales, of Platypus, moderated. What follows is an edited transcript of their discussion.
On April 7, 2017 the Platypus Affiliated Society hosted a discussion at its Ninth Annual International Convention in Chicago on the subject of “Marxism in the Age of Trump.” The event’s speakers were Chris Cutrone, President of the Platypus Affiliated Society and teacher of Critical Theory at the School of the Art Institute of Chicago; Catherine Liu, Professor of Film and Media Studies at the University of California, Irvine and author of The American Idyll: Academic Anti-Elitism as Cultural Critique; and Greg Lucero, a founding member of the Revolutionary Students' Union and a member of the Chicago chapter of the Socialist Party USA.
On February 18, 2017, as part of its third European Conference, the Platypus Affiliated Society organized a panel discussion, “The Crisis of Neoliberalism,” at the University of Vienna. The event brought together the following speakers: Chris Cutrone, President of Platypus; John Milios, former chief economic advisor of SYRIZA; Emmanuel Tomaselli, of the International Marxist Tendency; and Boris Kargalitsky, of the Institute for Globalization Studies and Social Movements in Moscow. What follows is an edited transcript of their discussion.
On February 17, 2017, as part of its Third European Conference, the Platypus Affiliated Society organized a panel, “The Politics of Critical Theory.” Held at the University of Vienna, the event brought together the following speakers: Chris Cutrone, President of the Platypus Affiliated Society; Martin Suchanek of Workers Power, an international organization fighting to build a Fifth International; and Haziran Zeller of Humboldt University, in Berlin. What follows is an edited transcript of their discussion.
Whenever approaching any phenomenon, Adorno’s procedure is one of immanent dialectical critique. The phenomenon is treated as not accidental or arbitrary but as a necessary form of appearance that points beyond itself, indicating conditions of possibility for change. It is a phenomenon of the necessity for change. The conditions of possibility for change indicated by the phenomenon in question are explored immanently, from within. The possibility for change is indicated by a phenomenon’s self-contradictions, which unfold from within itself, from its own movement, and develop from within its historical moment.
If one blows all the smoke away, one is left with the obvious question: Why not Trump? Trump is opposed by virtually the entire mainstream political establishment, Republican and Democrat, and by the entire mainstream news media, conservative and liberal alike. And yet he could win. That says something. It says that there is something there.