From accusations directed towards Occupy Wall Street to arson attacks in Brooklyn, antisemitism has reemerged as a concern of the left in recent months. This talk will look at the relationship between the left and antisemitism, giving an overview of different historical forms, analyzing divergent theoretical explanations, and comparing the U.S. and German cases. Special attention will be given to examining the particular relationship of antisemitism to political economy and critiques of capitalism, the political implicationst of viewing antisemitism as a form of prejudice versus an ideology, and left debates around antisemitism and Israel post-9/11.
This event is part of the transatlantic dialogue series initiated by the Platypus Affiliated Society which aims to rebuild an emancipatory internationalism.
Zeena Arnold is an activist and scholar from Germany researching perspectives on antisemitism within the U.S. left.
A talk held on November 17th, 2010 at the University of Illinois.
In the years immediately following World War II French intellectuals Jean-Paul Sartre and Frantz Fanon turned their attention to racism, anti-semitism and anti-black racism. Both men were engaged with both. Neither wrote from identity, but rather both sought to link their reflections to Marxism, to its failure and possible reconstitution.
The texts Sartre and Fanon wrote during the years 1945-1952 primarily Anti-Semite and Jew and Black Orpheus by one and Black Skin, White Masks by the other remain enigmatic, resisting assimilation to the canons of identity politics. Unlike later writings taken up by the New Left in the 1960s, above all Fanon's Wretched of the Earth with Sartre's notorious preface, the writings from the immediate post-war years are rarely revisited today and, insofar as they cannot be rendered mere precursors to the later works, they are ignored.
This talk seeks to recover the concerns of Sartre and Fanon regarding racism in the post-war years and, if possible, to estrange these writings in the process. That is, it seeks to raise as a question what has since become falsely naturalized: How did Sartre and Fanon intend their writings on racism not as contributions to the dismantling of Marxism, but to its reconstitution?