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Nietzsche believed that gaining even a modicum of reason and freedom had to be a hard won, blood-soaked, and world-historical affair, but was nevertheless inclined to be as uncharitable in the extreme toward Jean-Jacques Rousseau, “the seducer” behind the idealist and rabble in the French Revolution, as toward the socialists who claimed to be the inheritors of the Jacobin tradition

At the beginning of every academic semester, all campus-based chapters of the Platypus Affiliated Society internationally holds a teach-in entitled "Capital in History: Does Marxism Matter?" concerning the development of human history from a Marxist perspective, in order to serve as an introduction to Platypus and its activity.  Stay tuned to your local chapters for details!

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In the mid-19th century, Marx and Engels famously observed in the Communist Manifesto that a specter was haunting Europe: the specter of Communism. 160 years later, it is Marxism itself that haunts us.

In the 21st century, it seems that the Left abandoned Marxism as a path to freedom. But Marx critically intervened in his own moment and emboldened leftists to challenge society; is the Left not tasked with this today? Has the Left resolved the problems posed by Marx, and thus moved on?

A detailed study of Trotskyist theory is a large topic, which I and others have dealt with in a number of articles in the anti-revisionist journal, Communist Voice. We have developed over the years a critique of Trotskyism that not only differs from the old Stalinist critique, but shows that Trotskyism is in large part the flip side of Stalinism.
THE RECENT COINAGE OF “THE ANTHROPOCENE” as a technical term of art presents an intriguing intellectual and political puzzle. Arguments for accepting the Anthropocene as a fundamental change in all hitherto experienced human history appear driven less by the hopes to chronicle accurately natural history, than by designs for redirecting how human beings ought to act now.
LIKE MANY CRITICS OF GLOBALIZATION, David Graeber does not seem to understand what capitalism is. Otherwise he would not emphasize time and again that a market economy is something fundamentally different, as he does in his book, Debt: The First 5000 Years. Graeber’s distinction fits with a lot of left-wing currents, from old-fashioned anarchists in the tradition of Proudhon to young militants of Attac.