This essay attempts to place these results within an historical context and suggest how New Labour’s vapidity and the Financial Crisis facilitated this upset. As a recalcitrant Corbynista, I will offer my thoughts on how he can energize his leadership. In particular, I believe it is essential for him to move beyond the anti-austerity that catapulted him into the leadership, to form a more comprehensive programme for economic reform, one that we should articulate using aggressively populist rhetoric.
Whenever approaching any phenomenon, Adorno’s procedure is one of immanent dialectical critique. The phenomenon is treated as not accidental or arbitrary but as a necessary form of appearance that points beyond itself, indicating conditions of possibility for change. It is a phenomenon of the necessity for change. The conditions of possibility for change indicated by the phenomenon in question are explored immanently, from within. The possibility for change is indicated by a phenomenon’s self-contradictions, which unfold from within itself, from its own movement, and develop from within its historical moment.
From which psychological preconditions is it possible to come to a “rational” view of society—a society which, in its current mode of rationality, is arguably less than 200 years old? If such a view is putatively or provisionally achieved, to what extent are contributing psychogenetic factors overcome and left behind, and to what extent do they remain latent or dormant?
Max Horkheimers Reaktion von 1928/29 auf Lenins erkenntnistheoretische Streitschrift „Materialismus und Empiriokritizismus“, von Michael Jekel.
Am 11. November 2015 fand im Rahmen der zweiten europäischen Konferenz der Platypus Affiliated Society an der Goethe-Universität Frankfurt eine Podiumsdiskussion zum Thema „What is the European Union and should we be against it?“ statt. Teilgenommen haben Juan Roch von Podemos, Jens Wissel von der Assoziation für Kritische Gesellschaftsforschung, Nikos Nikisianis von Diktio und Martin Suchanek von der Gruppe Arbeitermacht. Es folgt eine editierte und ins Deutsche übersetzte Transkription der Veranstaltung.
Stalinism’s impact is difficult to see in the world today. North Korea and Cuba limp along, sponsored by a capitalist China and caudillo-ist Venezuela, respectively. The official Stalinist parties in the Western world remain, at least on paper, but tend to throw support behind Hillary Clinton or the local equivalent. In one way or another, any examination of Stalin is thus historical—not a critique of a living political movement, but of a movement situated in a time remote from our own. The object of investigation is a legacy whose practical effect in the present is deeply obscure.
Platypus as a project seeks to relate to the contemporary left by focusing on the Left in history. We do this because we think one’s understanding of history is in fact one’s theory of the present, of how the present came to be and what might become of it. We try to understand the left politics of the present in light of what the Left has been, so as to provoke critical reflection. Is the Left today living up to the legacy it inherits? Are we falling short of the aspirations of the past? Must we?