The present-day crisis in Pakistan resists adequate historicisation in pithy news headlines. Yet its concrete expressions include the autocratic state-of-emergency imposed by General Musharraf; the violent rise of Islamic fundamentalism, first in the anarchic north-west, but increasingly also in the cities; the over-dependence on economic as well as military assistance from the U.S.; the massive expansion of the army into civilian sectors, especially commerce; and the ever growing socioeconomic disparities—in short: the failure of Pakistan.
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There was a gathering of about fifteen people on the evening of December the 13th at Mess Hall, a small artist-run storefront in Rogers Park dedicated to community education and organizing. Sponsored by the 49th St. Underground and the Industrial Workers of the World, the topic of the event was described as “anti-capitalist street protest,” but the presenter made it clear from the beginning that he was going to talk about the Seattle anti-WTO summit protests of 1999 and their aftermath.
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Platypus has earned recognition from the new British publication Mayday: magazine for anarchist/libertarian ideas and action, in its inaugural issue #1 (Winter 2007-08) "Introduction: Open letter" (pp. 2-7). Mayday cites the initial Platypus statement, "What is a platypus? On surviving the extinction of the Left:"
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On two occasions, Sigmund Freud observed that politics, pedagogy, and psychoanalysis are all impossible professions. Cornelius Castoriadis attempted to make sense of this cryptic observation in a 1994 essay entitled “Psychoanalysis and Politics,” in which he argued that, not only are these three “professions” structurally analogous, they are also entangled with each other such that the “impossible” realization of pedagogical or psychoanalytic aims is ultimately conditional upon an emancipatory political transformation.
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Confronting the confusion and fragmentation that wrought progressive politics in recent decades, Ernesto Laclau’s work attempts to theorize the path to the construction of a radical democratic politics. Drawing on Gramsci’s concept of hegemony to devise his own theory by that name, Laclau describes the processes of social articulation that creates popular political identities.
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