The nature of the present crisis in Iran
Chris Cutrone
Confusion on the Left around the 2009 electoral crisis in Iran has been expressed both in defense of President Ahmadinejad's claim to victory as well as by support of Iranian dissidents and protesters. Slavoj Žižek has weighed in, questioning prevailing understandings of the nature of the Iranian regime and its Islamist character. Responses to the current crisis have recapitulated problems on the Left in understanding the Islamic Revolution since 1979. All share in attributing to Iran an autonomous historical rhythm or logic of its own, rather than as a symptomatic effect of a greater history. Žižek has come closest to addressing this issue of greater context, but even he has failed to address the history of the Left.
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THE GRUESOME FINALE of Sri Lanka's 26-year-long civil war drew international attention and considerable concern for the plight of civilians trapped in the war zone. Many people for the first time became aware of a conflict which had already claimed more than 70,000 fatalities. But the publicity tended to obscure rather than clarify the causes of the war, measures that could have been taken earlier to prevent the bloodbath at its climax, and what can be done now to advance democratization in the future. It is especially important to critique the role of socialists, because some of them have contributed to the rise and entrenchment of ethnic nationalism instead of constituting alternatives to it.
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Historical transformations in social-political context
Chris Cutrone
We in Platypus have anticipated, since our inception in 2006, the possibility of a "return to Marx," and have sought to inform the terms in which this might take place. We have sought the re-opening of historical issues on the Left with the intention of their fundamental reconsideration, taking nothing for granted, so that we could definitively close the books on stale "debates" in which the "Left" has remained stuck for more than a generation, since at least the 1960s. Given the confusion reigning on the "Left" today, the urgency for this is evident.
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If it did not come to end in 1989, as conservative critic Francis Fukuyama expected, this is because, in Hegel's sense, as freedom's self-realization in time, History had already ceased. Long before the new geopolitical configurations and institutional forms of the post-Soviet world, a new and unprecedented, though scarcely recognized, political situation had taken shape: The last threads of continuity connecting the present with the long epoch of political emancipation were severed. In the second half of the 20th century the history that stretched back through modern socialism and the labor movement to the Enlightenment and the bourgeois revolutions that came before, became bunk. Yet, unlike Stalinism's well-publicized (if exaggerated) collapse, the passing of History and the death of the long-ailing Left in our time has passed almost wholly unnoticed and unmourned.
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Much is to be gained by viewing the contemporary crisis as a surface eruption generated out of deep tectonic shifts in the spatio-temporal disposition of capitalist development. The tectonic plates are now accelerating their motion and the likelihood of more frequent and more violent crises of the sort that have been occurring since 1980 or so will almost certainly increase. The manner, form, spatiality and time of these surface disruptions are almost impossible to predict, but that they will occur with greater frequency and depth is almost certain.
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