A panel discussion organized by the Platypus Affiliated Society, held on March 19, 2011 at Left Forum, Pace University.
Panel Abstract: This panel will focus on the aesthetic tropes that activists use to express political dissent. Theatrical gestures such as street art (e.g., glamdalism), dance parties (e.g., Funk the War), or costumes have found their way into protest tactics. Simultaneously, many contemporary artists create 'activist' or 'social' art by pulling off media pranks against the government or corporations (e.g., Yes Men), reenact past protests (e.g., Mark Tribe or Sharon Hayes) and other forms of public performances. What are the historical roots that contribute to the use of current aesthetic interventions in political protests? In what ways do they expand or limit the possibilities for protests to transform the social order? How does experimenting with aesthetic and artistic sensibilities influence our political consciousness and practice? Political thinkers and art-activists will address these questions in order to make sense of the various forms of protest today.
Chris Mansour - Parsons School of Design, Platypus Affiliated Society
Jamie Keesling - 491
Laurel Whitney - Yes Men
Marc Herbst - Journal of Aesthetics and Protest, Reclaim the Streets
Stephen Duncombe - New York University
Transcript of Chris Mansour's remarks in Platypus Review #39 (Click below):
Platypus panel at the Left Forum 2010 in New York City, Pace University, March 20, 2010.
Rather than asking what the Left thinks of Iran, this panel will pose the question, what does Iran reveal about the Left, its limitations and failures? This panel will address the crisis of the Islamic Republic and the historical task of the Left to clarify its role regarding the current Green Movement today. The 1979 Islamic Revolution continues to weigh on the political imagination of the Left. Perspectives on the Left either focus on Green Movement’s electoral and civil rights struggle, ignoring its Islamist leadership by Mousavi and others, or, in some cases, tout Ahmadinejad as a progressive “anti-imperialist,” denying the discontents expressed in the Green Movement. The 1979 Islamic Revolution continues to haunt the present, in the form of an impoverished imagination of what is possible. We will look more deeply at the political question of Islamism and how the Left can best understand Iran’s revolutionary past. What deeper failure on the Left allowed Iran to develop as it has? Whatever claim the current movement has to being secular in form -- that is, popular in discontent, and pluralist in that it possesses no elaborate program -- the legacy of the Islamic Revolution in the current crisis represents the unresolved failure of the Left to achieve greater freedom that cannot be reached through religious or populist means.
Panelists:
Laura Lee Schmidt (Chair) – Platypus Affiliated Society; History, Theory, and Criticism of Art and Architecture, MIT
Siyaves Azeri – Worker-Communist Party of Iran
Hamid Dabashi – Columbia University
Christopher Cutrone – Platypus Affiliated Society; University of Chicago
Platypus panel held at Left Forum 2010 in New York City, Pace University, March 20, 2010
Speakers:
Pat Korte, New School Students for a Democratic Society and Radical Student Union, Organization for a Free Society
Hannah Rappleye, CUNY School of Journalism, freelance journalist for Mott Haven Herald in the South Bronx, New School alumnus, former Senior Editor, New School Free Press
Easton Smith, Sarah Lawrence College, UNITE-HERE organizer
Ashley Weger, DePaul University, UNITE-HERE organizer, Platypus Affiliated Society
Moderator: Pamela Nogales, Platypus Affiliated Society
Within both historical and contemporary imaginations, university students are posed as playing an indispensable part in progressive and radical Left political movements. This legacy is imbued with and reproduces a sort of mythological nostalgia of the dissident student exemplified in early groups of the New Left such as SDS, whose name and politics found themselves recycled in the American anti-war movement surrounding the Afghan and Iraq wars. However, the twenty-first century student Left is hardly monolithic in its inclinations, ideologies and impulses. Rather, the current state of student politics is one exemplified both by autonomous actions and alliances, converging and diverging in the anti-war movement, labor solidarity campaigns, school occupations, new attempts toward intellectual discourse and theoretical engagement. Such a multifaceted scene requires adequate address. This panel seeks to host a variety of perspectives amongst actors and organizers of the contemporary student Left, engaging their experiences in dialogue with a multitude of questions that remain incompletely addressed as to the future of the university within the realm of emancipatory politics. Particular attention will be paid to the panelists' perspective on the importance of protest as political act, the prevalence and relevance of identity politics, and the current direction of student intellectualism and activism.
Platypus panel held at Left Forum 2010 in New York City, Pace University, March 20, 2010.
One catch-phrase that has flown in the wake of the successful election of Barack Obama is "post-racial," raising the question of the degree to which America has overcome racism. But perhaps the matter is not one of our historical moment being post-"racial" but rather post-racist. This panel will pose the question of how racism has changed since the historical racism that plagued the U.S., from the failure of the post-Civil War Reconstruction era through Jim Crow until the overcoming of legal racial segregation with the Civil Rights movement of the 1950s-60s. If today this historical form of racism is over it has not meant the meaningful improvement of conditions of life for the vast majority of black people in America, but rather has accompanied worsening conditions, as part of the broader greater stratification and brutalization of American society in the general downturn since the late 1960s - early '70s. This situation demands a strident refutation of the pseudo-problem of "class versus race" and rather requires today's Left to seriously consider the implications of the political scientist Adolph Reed's formulation that racism is a class issue. This panel will address this issue by approaching racism as a historical social problem that was surpassed but not fundamentally overcome, thus allowing the structural conditions that shaped racism historically to continue if in increasingly unrecognized, and thus de-politicized forms. This panel will address how the resolution to the "black question" was not the result of the emancipatory outcome of the Civil Right / Black Power movements of the 1960s, but was rather a part of the general de-politicization of American society in our era. Panelists will assess the historical depths of the present post-political situation by examining how the American Left failed to adequately politicize the social issue of racism in three significant periods of the history of the American Left, the pre-World War One Socialist Party, the early years of the Communist Party, and the decade of the New Left.
Speakers:
Tim Barker, Columbia University
Benjamin Blumberg, Platypus Affiliated Society
Pamela Nogales, Platypus Affiliated Society
Chris Cutrone, Platypus Affiliated Society, School of the Art Institute of Chicago, University of Chicago
Benjamin Blumberg's comments are transcribed in Platypus Review #19 (Click below):
Platypus panel at the Left Forum 2010 in New York City, Pace University, March 20, 2010.
The 2003 U.S. invasion and occupation of Iraq was, like the 1990-91 Gulf War, a turning point for the international Left, though few recognized this. While the Iraq war has been a rallying point for anti-hegemonic and anti-“imperialist” sentiments around the world, it did not provide for either theoretical or practical convergence for reinvigorating the Left, but rather revealed its fragmented and confused state. Though activism has been largely united in opposing the war, it failed to articulate a greater vision for how opposition to the war contributes to a greater program of social emancipation for the Left internationally. Indeed, the Iraq war tends to figure only in terms of particular U.S. policy. Many in mainstream U.S. politics -- the Democratic Party -- argued against the war as a foolhardy project of trying to bring democracy to Iraq. Some on the Left, in recognition of this problem, supported the U.S. militarily overthrowing Saddam Hussein’s Baathist state in Iraq. But which position was in fact more conservative, that is, Right-wing? This panel is organized around the question, how has the Left responded to the 2003 U.S. invasion of Iraq? Why has the Iraq war proven such a stumbling block for the Left developing an adequate response? Who is capable of standing up for the Iraqis now? For what the Left owes to Iraq is the same as it owes to any “nation” -- freedom.
Panelists:
Laura Lee Schmidt (Chair) – Platypus Affiliated Society; History, Theory and Criticism of Art and Architecture, MIT
Issam Shukri – Worker-Communist Party of Iran (WPI)
Ashley Smith - International Socialist Organization
Christopher Cutrone – Platypus Affiliated Society; University of Chicago
