What began as an exhilarating dawn of possibility in the uprisings in Tunisia and Egypt has turned, a year later, into a sobering revelation of limitations on change and deepening dangers ahead. How has the Left received the democratic upsurge in the Arab world, and how can greater progressive potential be realized? How does the Arab Spring fit into the rising uncertainty in global politics, and how can a conservative reaction be avoided? What are the needs to be met, and how is the Left able (or not) to provide a critical contribution to the course of unfolding events?
Siyaves Azeri is the spokesperson of the Committee of International Relations of the Worker-communist Party of Iran. He is also a post-doctoral fellow at the Department of Philosophy, Queen's University, Kingston Canada. Azeri has taught as an assistant professor at Koc University in Istanbul; he has also taught at University of Ottawa and as a guest lecturer at Istanbul Technical University.
Maria Rohaly is a coordinator for Mission Free Iran, an international organization that emerged during the 2009 uprising in Iran to amplify the demands and struggle for the goals and objectives of the revolution: freedom, equality, and humane society. These objectives are the line that divides the revolution from the counter-revolution in Egypt, Iran, Syria, Tunisia and beyond. Mission Free Iran places special emphasis on the radical demands of students, workers, refugees, and fundamentally women. Mission Free Iran recently launched a special campaign to save Sakineh Ashtiani, the Iranian who was to be stoned to death on basis of allegations of adultery.
Platypus panel at the Left Forum 2010 in New York City, Pace University, March 20, 2010.
Rather than asking what the Left thinks of Iran, this panel will pose the question, what does Iran reveal about the Left, its limitations and failures? This panel will address the crisis of the Islamic Republic and the historical task of the Left to clarify its role regarding the current Green Movement today. The 1979 Islamic Revolution continues to weigh on the political imagination of the Left. Perspectives on the Left either focus on Green Movement’s electoral and civil rights struggle, ignoring its Islamist leadership by Mousavi and others, or, in some cases, tout Ahmadinejad as a progressive “anti-imperialist,” denying the discontents expressed in the Green Movement. The 1979 Islamic Revolution continues to haunt the present, in the form of an impoverished imagination of what is possible. We will look more deeply at the political question of Islamism and how the Left can best understand Iran’s revolutionary past. What deeper failure on the Left allowed Iran to develop as it has? Whatever claim the current movement has to being secular in form -- that is, popular in discontent, and pluralist in that it possesses no elaborate program -- the legacy of the Islamic Revolution in the current crisis represents the unresolved failure of the Left to achieve greater freedom that cannot be reached through religious or populist means.
Laura Lee Schmidt (Chair) – Platypus Affiliated Society; History, Theory, and Criticism of Art and Architecture, MIT
Siyaves Azeri – Worker-Communist Party of Iran
Hamid Dabashi – Columbia University
Christopher Cutrone – Platypus Affiliated Society; University of Chicago