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Presented by the Platypus Affiliated Society at the University of Illinois at Chicago, 3 February, 2016, 7 pm

A teach-in

 

In the mid-19th century, Marx and Engels observed, in the Communist Manifesto, that a specter was haunting Europe - the specter of Communism. A century and a half later, it is Marxism itself that continues to haunt the Left, while capitalism remains.

What were Marxism's original points of departure for considering radical possibilities for freedom that might still speak to the present?

 

The Platypus Affiliated Society at Loyola presents:

Women: The Longest Revolution

Speakers:
Margaret Power
Yasmin Nair
Brit Schulte

Wednesday Nov. 4th at 6pm
Regis Hall Multi-Purpose Room
North Shore Campus
Loyola University

Panel Description:

Named for Juliet Mitchell’s 1966 essay, this panel will explore the long history of the struggle for women’s liberation from the vantage point of the Left today. Mitchell critiques bourgeois feminist demands such as the right to work and equal pay to posit the need instead for equal work. She calls for a politics capable of taking on the fundamental transformation of society and more immediate demands “in a single critique of the whole of women’s situation.” In keeping with the spirit of this essay, we ask again what the relationship might be between the struggle for social emancipation and the particular tasks of feminism. How have Leftists imagined this relationship historically? What do we make of it today?

While the “woman question” has played an important role in the history of the Left, its knee-jerk inclusion in current Leftist politics does not necessarily reflect a greater understanding of what the struggle for women’s liberation might mean politically. How exactly is it “the longest revolution?” When did it begin? If the crisis of bourgeois society in the industrial revolution posed the need for women’s freedom as inseparable from the project of human emancipation, then what do we make of the later separation of the feminist movement from the workers’ movement for socialism? What do the seeming successes of feminism tell us when considered in relation to the failure of the proletarian struggle to deepen/realize the task of human freedom?

For more information on our activities in Chicago and around the world, go to: http://platypus1917.org/

What Does Climate Change?
80 Years of Environmental Politics - Left and Right
Panelists:
Howard Ehrman (System Change Not Climate Change)
Lindsey French (SAIC)
Joy Holowicki (Rising Tide)
Peter Hudis (International Marxist-Humanist Organization)
The awareness of a growing planetary climate crisis in the 1990s appeared to coincide with a change: the final collapse of the traditional forces of the Old Left (communism and social democracy) and the consolidation of what many characterize as neoliberalism. For many green thinkers and activists, the political strength of the Right in the 1990s stymied any meaningful attempt to regulate greenhouse gas (GHG) emissions. But the global reach of climate change also generated sustained international resistance, which appears unified in its opposition to fossil fuel extraction. For Klein and climate justice activists, the combined weight of this resistance could “change everything” when coupled with the “erosion” of neoliberalism’s credibility, particularly in the wake of the 2008 financial crisis, and the assessment that climate change is inextricably bound up with capitalism (i.e., that climate change cannot be regulated or solved using “greener” forms of capitalism, but would require a “system change”).Yet amidst the proliferation of activity--from blocking pipelines, to campus fossil fuel divestment campaigns, to blockades to stop hydraulic fracking and mountaintop removal coal mining projects and protests at international climate talks--it remains unclear how climate activism might lead to something different. U.S. Democrats, for example, appear poised to benefit from discontents around inaction on climate change regulation (in spite of advancing neoliberal reforms in the 1990s under Bill Clinton). In the E.U., climate activism has taken a back seat to anti-austerity, as governments responsible for the strictest austerity are largely credited with leadership in decarbonizing their economies. In fact, while an agreement overhauling the Kyoto Protocol seems increasingly likely at the Paris Conference of Parties (COP 21), the same cannot be said about the prospects for “system change.”

The focus of this panel is to consider what remains unchanged by the climate crisis. For there seems to be a continued problem of how discontents under capitalism become readily integrated into new forms of capitalism; a process whereby we unwittingly contribute to the perpetuation of capitalism without intending to. We ask panelists to consider how we might arrive at a post-carbon future from the Left (i.e., in a manner that generates greater consciousness of what capitalism is and how to potentially overcome it). What would a Left response to climate change look like? How does this differ from the Right?

A teach-in on the revolutions of 1848 and the development of Marxism

Presented by the Platypus Affiliated Society at the School of the Art Institute of Chicago, 3 October 2015

Richard Rubin of the Platypus Affiliated Society discusses issues of historiography of the Great French Revolution and the Left at the School of the Art Institute of Chicago.