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You are here: The Platypus Affiliated Society/Archive for category 2024

( • required / + recommended readings)

Recommended background reading:
+ J.P. Nettl, "The SPD 1890-1914 as political model" (1965)

Week 1 | June 8, 2024

• Georges Sorel, Reflections on Violence (1908/19)
[Priority readings: Letter to Daniel Halevy; Introduction; Chapters 2, 4, 5 (complete); final section of Chapter 6 (section IV); final section of Chapter 7 (section V); Appendix III: In Defense of Lenin]
+ Sorel, "The decomposition of Marxism" [pp. 211-254] (1908)

Week 2 | June 15, 2024

• Carl Schmitt, The Concept of the Political (1932) including + "The age of neutralizations and depoliticizations" (1929)
+ Schmitt, "Political theology" Chapter 3 of Political Theology (1922/34)
+ Schmitt, Chapters 3-6 of Dictatorship (1921)
+ Schmitt, "Dictatorship in Marxist thought" Chapter 3 of The Crisis of Parliamentary Democracy (1923/26)
(+ Walter Benjamin, "Critique of violence" [updated translation from Selected Writings], 1921)

Week 3 | June 22, 2024

• James Burnham, The Managerial Revolution (1941)
[Priority readings: Chapter 1, Chapter 2, Chapter 3, Chapter 4, Chapter 5, Chapter 6, Chapter 7, Chapter 8 pp. 99-109, Chapter 9 pp. 119-126, 135-138, Chapter 10 pp. 143-151, Chapter 11 pp. 160-171, Chapter 13]

Week 4 | June 29, 2024

• Burnham, The Machiavellians (1943)
[Priority readings: Part I Section 3, Parts II, III, VI, VII]

Week 5 | July 6, 2024

• Hannah Arendt, On Revolution (1963)
[Priority readings: Introduction, Chapters 1, 3, 4, 6]

Week 6 | July 13, 2024

• Arendt, On Violence (1969)
+ Arendt, The Human Condition (1958), Prologue, Part I. The Human Condition
+ Arendt, selections from Origins of Totalitarianism (1951/58): Prefaces to First and Second Enlarged Editions; Part Two: Imperialism Chapters 5 and 9; Part Three: Totalitarianism Chapters 10-14 (including Epilogue: Reflections on the Hungarian Revolution)

Week 7 | July 20, 2024

• Ernesto Laclau and Chantal Mouffe, Hegemony and Socialist Strategy (1985)

AT THE PLATYPUS European Conference, I suggested that there is a modern theory of crisis that is no longer fit for purpose. It belongs to modern political theory in general. It is not exclusively Marxist. You’ll find it in Lenin and Adorno, but also in Jürgen Habermas and Reinhart Koselleck. Indeed, you’ll even find it in Robert Dahl, if you know where to look.
I IDENTIFY STRONGLY WITH the wrongly accused. So does America more broadly. And Trump has been wrongly accused. If you are in the right, then there is no need to lie. And they have lied about Trump.
LENIN’S LEGACY TODAY is an accursed share. Lenin is a specter haunting us after a century which has failed to fundamentally transcend the terms he set for revolutionary politics. The philosopher Theodor Adorno described this historical situation as one wherein “Philosophy, which once seemed outmoded, remains alive because the moment of its realization was missed.” The work of Adorno can be understood as reflecting on that missed moment for the realization of philosophy, which had been heralded by Karl Marx in 1844 as the proletarian revolution, and which the communist militant Karl Korsch had announced Lenin as symbolizing in 1923.
THE EXPRESSION “IDENTITY POLITICS” refers to a tendency among individuals who belong to a particular social group (religion, race, ethnicity, gender, sexual orientation, etc.) to build exclusive political alliances with members of the same social group, especially as a way of rectifying historical injustices. While identity-based movements do have the potential to raise awareness and rectify historical injustices, they can also be co-opted to reinforce systems of hierarchy.