A public interview with Robert Pippin, hosted by the Platypus Affiliated Society, exploring the implications of Hegel's thought, particularly regarding art, in the present day. Held on March 14th, 2011, at the School of the Art Institute of Chicago.
Robert Pippin is a professor in the John U. Nef Committee on Social Thought, the Department of Philosophy, and the College at the University of Chicago. He is the author of several books on German idealism and related topics, including Hegel's Idealism: The Satisfactions of Self-Consciousness, and Modernism as a Philosophical Problem.
Transcript in Platypus Review #36 (Click below):

On March 21, 2011, the Program in Critical & Visual Studies at Pratt Institute was pleased to join with the Platypus Affiliated Society sponsoring this talk by Professor Tim Hall of the University of East London.
For more information about Pratt's Program in Critical & Visual Studies, please see their site at: http://www.pratt.edu/academics/liberal_arts_and_sciences/critical_visual_studies/
Recent attempts to address the question of the good or worthwhile life have placed it at the center of social and political theory. These attempts have come, for the most part, from explicitly conservative commentators. Timothy Hall reminds us that such questions about the good life are also at the heart of critiques of social domination. In this talk, Hall discusses the continued relevance of Georg Lukacs' critical theory of the social relations of capital and the pervasive nihilism it produces. At a time of uneven challenges to authoritarian regimes and policies, questions of social justice and questions of the meaningful, good, or worthwhile life cannot be separated or put aside, but are pivotal to understanding resistance and social change. Hall brings Lukacs --- and perhaps Critical Theory itself --- back to this contested terrain.
Tim Hall is Senior Lecturer in Politics at the University of East London. His main areas of interest are Marxism and Frankfurt School critical theory. His publications include The Modern State: theories and ideologies (Edinburgh 2007) with Erika Cudworth and John McGovern and The Fundamental Dissonance of Existence (Continuum 2010) with Timothy Bewes. He is currently writing a book on the political thought of Theodor Adorno. In addition he has an interest in state theory and international ethics and is currently researching Marxist state theory and Cosmopolitan political theory.
Sponsored by
The Platypus Affiliated Society
The Department of Social Science & Cultural Studies
and its Program in Critical & Visual Studies, Pratt Institute.
In the mid-19th century, Marx and Engels famously observed in the Communist Manifesto that a âspecterâ was haunting Europeâthe specter of Communism. One hundred sixty years later, it is âMarxismâ itself that haunts us.
In the 21st century, it seems that the Left abandoned Marxism as a path to freedom. But Marx critically intervened in his own moment and emboldened Leftists to challenge society; is the Left not tasked with this today? Has the Left resolved the problems posed by Marx, and thus moved on? Does Marxism even matter?
Come discuss your thoughts with Platypus at the Communist Manifesto Teach-in, featuring a presentation by Laura Schmidt. Hosted by the Temple chapter of the Platypus Affiliated Society.
Contact philly@platypus1917.org for more info
In the mid-19th century, Marx and Engels famously observed in the Communist Manifesto that a 'specter' was haunting Europeâthe specter of Communism. 160 years later, it is 'Marxism' itself that haunts us.
In the 21st century, it seems that the Left abandoned Marxism as a path to freedom. But Marx critically intervened in his own moment and emboldened Leftists to challenge society; is the Left not tasked with this today? Has the Left resolved the problems posed by Marx, and thus moved on? Does Marxism even matter?
Come share your thoughts Saturday, 12 March 2011 at 745 Commonwealth Ave, 5th floor, room 525. No prior knowledge of Marx is necessary, but you can find the Communist Manifesto beforehand here.
Join the Platypus Affiliated Society for a special screening of Margarethe Von Trotta's 1986 Rosa Luxemburg. The screening will be onTuesday,22 February 2011, from 5:30- 8:00 pm, at MIT 4-415. A discussion will follow the film (very possibly at the Muddy Charles.)
"The leadership has failed. Even so, the leadership can and must be recreated from the masses and out of the masses. The masses are the decisive element, they are the rock on which the final victory of the revolution will be built. The masses were on the heights; they have developed this 'defeat' into one of the historical defeats which are the pride and strength of international socialism. And that is why the future victory will bloom from this 'defeat'.
'Order reigns in Berlin!' You stupid henchmen! Your 'order' is built on sand. Tomorrow the revolution will already 'raise itself with a rattle' and announce with fanfare, to your terror:
I was, I am, I shall be!"
Rosa Luxemburg (1871-1919) was a Marxist radical at the turn ofthe 20th Century. Luxemburg was active in the German Social Democratic Party, the most powerful Marxist party in the world at the time of WWI (1914-19).
During WWI the German socialists abandoned revolutionary Marxism and supported the nationalist war effort. Luxemburg was killed by the Right during the suppression of the revolution that began in 1917 in Russia and spread to Germany in 1918-19.
Luxemburg wrote a scathing critique of this betrayal of the international socialist movement -- whose aftermath led to Nazism and Stalinism, and from which the Left has still not yet recovered to this day.

