Confronting the confusion and fragmentation that wrought progressive politics in recent decades, Ernesto Laclau’s work attempts to theorize the path to the construction of a radical democratic politics. Drawing on Gramsci’s concept of hegemony to devise his own theory by that name, Laclau describes the processes of social articulation that creates popular political identities.

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A moderated panel discussion and audience Q-and-A on problems of strategies and tactics on the Left today, held on November 6, 2007, at the School of the Art Institute of Chicago. Panelists: Michael Albert (Z Magazine, author of Parecon: Life After Capitalism), Chris Cutrone (Platypus), Stephen Duncombe (Gallatin School of New York University, editor of Cultural Resistance Reader), Brian Holmes (Continental Drift and Université Tangente), and Marisa Holmes (new Students for a Democratic Society).

"After the failure of the 1960s New Left, the underlying despair with regard to the real efficacy of political will, of political agency, in a historical situation of heightened helplessness, became a self-constitution as outsider, as other, rather than an instrument of transformation. Focused on the bureaucratic stasis of the Fordist, late 20th Century world, the Left echoed the destruction of that world by the dynamics of capital: neoliberalism and globalization.

The idea of a fundamental transformation became bracketed and, instead, was replaced by the more ambiguous notion of 'resistance.' The notion of resistance, however, says little about the nature of that which is being resisted, or of the politics of the resistance involved.

'Resistance' is rarely based on a reflexive analysis of possibilities for fundamental change that are both generated and suppressed by the dynamic heteronomous order of capital. 'Resistance' is an undialectical category that does not grasp its own conditions of possibility; it fails to grasp the dynamic historical context of capital and its reconstitution of possibilities for both domination and emancipation, of which the 'resisters' do not recognize that that they are a part."

— Moishe Postone, "History and Helplessness: Mass mobilization and contemporary forms of anticapitalism" (2006)

Transcripted in Platypus Review #4 (Click below):

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ACCORDING TO LENIN, the greatest contribution of the German Marxist radical Rosa Luxemburg (1871-1919) to the fight for socialism was the statement that her Social Democratic Party of Germany had become a “stinking corpse” as a result of voting for war credits on August 4, 1914. Lenin wrote this about Luxemburg in 1922, at the close of the period of war, revolution, counterrevolution and reaction in which Luxemburg was murdered.

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The perception of gentrification in Chicago mirrors would-be progressive groups’ social imaginations and the heterogeneity of their goals. Gentrification is the reconstitution of a neighborhood which occurs when lower-income areas with lower land value are re-developed with higher-value housing into a decidedly wealthier neighborhood. During this process the class-composition and character of the neighborhood is changed; those already living in the neighborhood cannot sustain the rise in property taxes and must move elsewhere.

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My first impression upon entering Haseeb Ahmed’s installation, “The Common Sense,” which opened at Around the Coyote Gallery on September 5th was one of open space. It was an openness that contrasted sharply with the hundreds of paintings, photographs, sculptures that cluttered the rest of the many other galleries that opened that Night in Wicker Park’s FlatIron Building.

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