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In the 1840s Karl Marx wrote that social revolution would involve "carrying out the thoughts of the past," in which "humanity begins no new work but consciously completes the old work". The role of revolutionary thought for Marx, in other words, involved drawing attention to how past revolutionary tasks were failing to be worked through in present political practice; of understanding the reasons why theory and practice had changed and, in turn, how this understanding could be advanced towards the (present) completion of the (old) revolution.

From the financial crisis and the bank bail-outs to the question of “sovereign debt”; from the Arab Spring to Occupy Wall Street; from the struggle for a unified European-wide policy to the elections in Greece and Egypt that seem to have threatened so much and promised so little—the need to go beyond mere “protest” has asserted itself: political revolution is in the air, again.
IN RESPONSE TO THE CRITIQUES of Wayne Price and Liam Swenson to my piece on anarchism in The Platypus Review #65, I will reiterate what I consider the major differences between Marxist revolutionary theory and anarchism in general. I say in general because I see nothing to be gained by dealing with the great variety of differences within anarchism itself presented by these critiques. In fact their great variety proves the very fleeting and vacillating nature of the anarchist project.