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Platypus panel at the Left Forum 2010 in New York City, Pace University, March 20, 2010.

Rather than asking what the Left thinks of Iran, this panel will pose the question, what does Iran reveal about the Left, its limitations and failures? This panel will address the crisis of the Islamic Republic and the historical task of the Left to clarify its role regarding the current Green Movement today. The 1979 Islamic Revolution continues to weigh on the political imagination of the Left. Perspectives on the Left either focus on Green Movement’s electoral and civil rights struggle, ignoring its Islamist leadership by Mousavi and others, or, in some cases, tout Ahmadinejad as a progressive “anti-imperialist,” denying the discontents expressed in the Green Movement. The 1979 Islamic Revolution continues to haunt the present, in the form of an impoverished imagination of what is possible. We will look more deeply at the political question of Islamism and how the Left can best understand Iran’s revolutionary past. What deeper failure on the Left allowed Iran to develop as it has? Whatever claim the current movement has to being secular in form -- that is, popular in discontent, and pluralist in that it possesses no elaborate program -- the legacy of the Islamic Revolution in the current crisis represents the unresolved failure of the Left to achieve greater freedom that cannot be reached through religious or populist means.

Panelists:
Laura Lee Schmidt (Chair) – Platypus Affiliated Society; History, Theory, and Criticism of Art and Architecture, MIT
Siyaves Azeri – Worker-Communist Party of Iran
Hamid Dabashi – Columbia University
Christopher Cutrone – Platypus Affiliated Society; University of Chicago

Given the recent election crisis and continuing protests in Iran and in light of the 30th anniversary of the Islamic Revolution, The Platypus Affiliated Society on November 5, 2009 hosted a panel discussion at the University of Chicago entitled 30 Years of the Islamic Revolution: The Tragedy of the Left. Panel participants included Danny Postel, journalist and author of Reading Legitimation Crisis in Tehran: Iran and the Future of Liberalism; Kaveh Ehsani, editor of The Middle East Report (MERIP); Maziar Behrooz, historian and author of Rebels with a Cause: The Failure of the Left in Iran; and Chris Cutrone of Platypus. This supplement to issue #20 of the Platypus Review consists of an edited transcript of the discussion, beginning with the panelists’ prepared remarks, followed by their responses to each other, and ending with a series of questions and answers.

Join Platypus members this Wednesday, February 17th at 7:30pm for a teach-in on the Iranian Revolution and a discussion on the current situation in Iran led by Platypus Review editor Pam C. Nogales C.

This event will be held at the New School, 80 Fifth Avenue, Rm. 802

Undoubtedly, the Left today should demand the overthrow of theocratic regimes; the regime of the Islamic Republic of Iran is no exception. However, how the regime is overthrown, who participates in this act and how they understand their political practice, has irreversible effects. In 1977-79, the international Left overlooked this consideration by uncritically supporting those seeking to overthrow the Shah. In so doing, the Left helped a right-wing popular movement establish the theocratic dictatorial government the protesters fight against today. How are we as leftists to make sense of this political failure so as to help rebuild an emancipatory Left today? How do the current protests challenge the Islamic Republic? What are the prospects for overthrowing the Iranian regime and what would take its place?

1. Against the status quo: An interview with Iranian trade-unionist Homayoun Pourzad

2. The failure of the Islamic revolution: The nature of the present crisis in Iran

Despite unrelenting state repression, there have been rumblings throughout the 2000s of renewed labor organizing inside the Islamic Republic of Iran (IRI). One result of this upsurge in labor organizing was the May 2005 re-founding of the Syndicate of Workers of the United Bus Company of Tehran and Suburbs, a union that has a long history, albeit one that was interrupted by the 1979 “Revolution,” after which the union was repressed. The unions’ leader, Mansour Osanloo, was severely beaten and thrown in the Rajaei prison where he remains in a state of deteriorating health. Osanloo is an Amnesty International “prisoner of conscience.”
The Decline of the Left in the 20th Century Toward a Theory of Historical Regression THE ABANDONMENT OF EMANCIPATORY POLITICS in our time has not been, as past revolutionary thinkers may have feared, an abandonment of revolution in favor of reformism. Rather, because the revolutionary overcoming of capital is no longer imagined, reformism too is dead. As the task of achieving human society beyond capital has been abandoned, nothing worthy of the name of politics takes its place, nor could it. The project of freedom has now altogether receded from view. For, while bourgeois thinkers like Hegel were no doubt mistaken in their identification of capital with freedom, they nevertheless grasped that the question of freedom only poses itself with reference to the capital problematic.