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You are here: Platypus /Archive for tag Chris Cutrone

Whenever approaching any phenomenon, Adorno’s procedure is one of immanent dialectical critique. The phenomenon is treated as not accidental or arbitrary but as a necessary form of appearance that points beyond itself, indicating conditions of possibility for change. It is a phenomenon of the necessity for change. The conditions of possibility for change indicated by the phenomenon in question are explored immanently, from within. The possibility for change is indicated by a phenomenon’s self-contradictions, which unfold from within itself, from its own movement, and develop from within its historical moment.

If one blows all the smoke away, one is left with the obvious question: Why not Trump? Trump is opposed by virtually the entire mainstream political establishment, Republican and Democrat, and by the entire mainstream news media, conservative and liberal alike. And yet he could win. That says something. It says that there is something there.

In the 1840s Karl Marx wrote that social revolution would involve "carrying out the thoughts of the past," in which "humanity begins no new work but consciously completes the old work". The role of revolutionary thought for Marx, in other words, involved drawing attention to how past revolutionary tasks were failing to be worked through in present political practice; of understanding the reasons why theory and practice had changed and, in turn, how this understanding could be advanced towards the (present) completion of the (old) revolution.

Why read Georg Lukács today?[1] Especially when his most famous work, History and Class Consciousness, is so clearly an expression of its specific historical moment, the aborted world revolution of 1917–19 in which he participated, attempting to follow