Posted below are two videos from the day-long symposium, What is Critique?, held on November 20th, 2010, at Parsons, the New School for Design, New York. The first video is from the afternoon panel, The Art Critique: Its History, Theories, and Practices. This panel consisted of Tom Butter, Simone Douglas, and James Elkins; it was moderated [...]

Chris Cutrone

KARL KORSCH’S SEMINAL ESSAY on “Marxism and Philosophy” (1923) is a historical treatment of the problem from Marx and Engels’s time through the 2nd International to the crisis of Marxism and the revolutions of 1917–19 in Russia, Germany and beyond. More specifically, Korsch took up the development and vicissitudes of the relation between theory and practice in the history of Marxism, which he considered the “philosophical” problem of Marxism. Korsch, like Georg Lukács and the thinkers in Frankfurt School critical theory, was inspired by the “subjective” aspect of Marxism exemplified by Lenin’s irreducible role in the October Revolution. Korsch was subsequently denounced as a “professor” in the Communist International and quit the movement, embracing council communism and shunning Marxian theory, writing an “Anti-Critique” in 1930 that critiqued Marxism as such, and by 1950 actively seeking to liquidate the difference between Marxian and anarchist approaches. In so doing, Korsch succumbed to what Adorno termed “identity thinking.” By assuming the identity of theory and practice, or of social being and consciousness in the workers’ movement, Korsch abandoned his prior discernment and critical grasp of their persistent antagonism in any purported politics of emancipation.

I am writing with some very brief notes on Adorno’s last writings from 1968-69, the “Marginalia to Theory and Praxis,” “Resignation,” “Late Capitalism or Industrial Society? (AKA “Is Marx Obsolete?”),” and the Adorno-Marcuse correspondence of 1969. The center of Adorno’s critique of the 1960s New Left was their romantic opposition to capitalism, found, for example, [...]

Historical transformations in social-political context
Chris Cutrone
We in Platypus have anticipated, since our inception in 2006, the possibility of a “return to Marx,” and have sought to inform the terms in which this might take place. We have sought the re-opening of historical issues on the Left with the intention of their fundamental recon­sideration, taking nothing for granted, so that we could definitively close the books on stale “debates” in which the “Left” has remained stuck for more than a genera­tion, since at least the 1960s. Given the confusion reign­ing on the “Left” today, the urgency for this is evident.

Left Forum 2009 “Turning Points”
April 17-19, 2009
Dialectics of Defeat: Towards a Theory of Historical Regression and
Politics of the Contemporary Student Left: Hopes and Failures