The second of a panel series, to subsequently be held internationally in Chicago, London, and Toronto in Fall 2013. The first event was held in conjunction with Rethinking Marxism in Amherst, Mass.
Thanks to Mark Cunningham (https://www.youtube.com/user/fwmarkc) for providing the video recording.
A moderated panel discussion and audience Q&A with thinkers, activists and political figures focused on contemporary problems faced by the Left in its struggles to construct a politics adequate to the self-emancipation of the working class. Hosted by the Platypus Affiliated Society.
Dalhousie University, Halifax, Nova Scotia, Canada
Co-sponsored by the Halifax Radical Imagination Project:
"Capital is not a book about politics, and not even a book about labour: it is a book about unemployment." - Fredric Jameson, Representing Capital: A Reading of Volume One
"...the misery of being exploited by capitalists is nothing compared to the misery of not being exploited at all." - Joan Robinson
"The error consists in believing that labor, by which I mean heteronomous, salaried labor, can and must remain the essential matter. It's just not so. According to American projections, within twenty years labor time will be less than half that of leisure time. I see the task of the left as directing and promoting this process of abolition of labor in a way that will not result in a mass of unemployed on one side, and aristocracy of labor on the other and between them a proletariat which carries out the most distasteful jobs for forty-five hours a week. Instead, let everyone work much less for his salary and thus be free to act in a much more autonomous manner...Today "communism" is a real possibility and even a realistic proposition, for the abolition of salaried labor through automation saps both capitalist logic and the market economy." - Andre Gorz
It is generally assumed that Marxists and other Leftists have the political responsibility to support reforms for the improvement of the welfare of workers. Yet, leading figures from the Marxist tradition-- such as Lenin, Luxemburg and Trotsky-- also understood that such reforms would broaden the crisis of capitalism and potentially intensify contradictions that could adversely impact the immediate conditions of workers. For instance, full employment, while being a natural demand from the standpoint of all workers’ interests, also threatens the conditions of capitalist production (which rely on a surplus of available labor), thereby potentially jeopardizing the system of employment altogether. In light of such apparent paradoxes, this panel seeks to investigate the politics of work from Leftist perspectives. It will attempt to provoke reflection on and discussion of the ambiguities and dilemmas of the politics of work by including speakers from divergent perspectives, some of whom seek after the immediate abolition of labor and others of whom seek to increase the availability of employment opportunities. It is hoped that this conversation will deepen the understanding of the contemporary problems faced by the Left in its struggles to construct a politics adequate to the self-emancipation of the working class.
1. How do you characterize work and employment as a political issue in contemporary society? What is wrong with unemployment? And/or what is wrong with work?
2. A distinction is often drawn between "work" as purposeful human activity (presumably existing before and after capitalism), on the one hand, and "work" in the sense of labor in capitalism, where the worker undertakes purposeful activity for money under threat of material scarcity (typically in the form of wage labor), on the other hand. Is this distinction politically relevant when thinking about work? In a free society, would work manifest in one or both senses?
3. If the widely observable phenomenon of overwork and unemployment is a necessary feature of capitalist society, why and how is this so? What kinds of social necessity, in the present organization of the world, do you take to be underlying this phenomenon? Then, given your understanding of the nature of this necessity, what would it mean to radically transform it?
4. In the history of the Left, what examples do you regard as informing your attitude towards the politics of work and unemployment today, and what is relevant about these touchpoints?
5. Historically, the left has sought to remedy the problems of overwork and unemployment, through various means: full employment; a guaranteed minimum income regardless of employment; and/or shorter working hours for those employed. Which of these, if any, do you consider to be adequate responses, and how, if at all, should the Left pursue them?
6. If the abolition of wage labor should indeed be a goal of emancipatory politics, what forms of politics or concrete demands should be pursued to attain this goal? How do we get from "here" to "there"?
7. Given the breadth of issues and struggles pursued by the Left historically and today--race and racism, gender equality, environmental concerns, globalization, militarism, etc--what is the relationship between the politics of work and the broader project of social emancipation? Exactly how central or peripheral is the politics of work to social emancipation as such?
8. Where do you find the most promising attempts by the Left to address the issue of work and unemployment, today? What makes this contemporary work relevant and propitious?
9. What role, if any, do you assign to political organization, such as an actual or potential political party, in working to progressively transform contemporary relations of work and unemployment? What should be the relationship between any such organization and the working class?
10. A century ago, these questions were consciously taken up by a politically constituted workers movement in which socialists and Marxists participated. Today, discussions of this topic risk becoming utopian in the a-political sense. How, if at all, has the decline of workers movements and the death of the Left circumscribed our ability to engage the politics of work in the present?
Science and technology are intertwined with the transformation of society. For at least two centuries, reformers and revolutionaries have grappled with the question of how technology-- first machinery, later cybernetics and robotics-- might lead to the end of compulsory work. The end of compulsory work figured prominently in the voluntary communal experiments of the Occupy encampments, yet the Left as historical attempts to grapple with this question are often forgotten by today's activists. The possibility that technology may free us from labour finds expression in a range of figures: 19th century utopian socialism, Marx and the revolutionary Marxists, postwar sociologists such as Daniel Bell, New Left thinkers such as Andre Gorz, futurists such as Jeremy Rifkin, neo-Marxists such as Moishe Postone, and anarchists such as Bob Black-- to name just a few. When the New Communist Movement tried to organize the remnants of the U.S. industrial proletariat in the clutch of outsourcing and-- more significantly-- automation of jobs, it confronted this problem head-on; and today we, too, occupy this post-Fordist reality of chronic unemployment. This panel will explore how contemporary figures on the Left understand technology's promise and why it remains unfulfilled-- why the vast majority of our species remains forced to experience unemployment as scarcity and misery rather than as abundance and freedom.
George Caffentzis is a Professor of Philosophy at the University of Southern Maine in Portland, Maine. He is a founding member of the Midnight Notes Collective. He is the author of many books and articles on money, machines and capitalism. His e-book, "No Blood for Oil!" can be downloaded gratis at radicalpolytics.org.
Dr. Fred Block is Research Professor of Sociology at UC Davis with interests in economic and political sociology. His work focuses on "hidden" industrial policy - U.S. government support of the commercialization of new technologies, despite the prevailing belief that technological and industrial advances are best left to market forces. He has authored books and articles including âSwimming Against the Current: The Rise of a Hidden Developmental State in the United States" and "Rethinking Capitalism."
Carl Davidson is currently a field organizer and national co-chair for Committees of Correspondence for Democracy and Socialism. Together with Jerry Harris, he is author of "CyberRadicalism: A New Left for a Global Age," a collection of essays of the impact of computers on Marxism and socialism. Davidson is a national board member of the Solidarity Economy Network. He lives near Pittsburgh and is also a member of Steelworker Associates, a community action arm of the USW.
Walda Katz-Fishman, a scholar activist and popular educator, is professor of sociology at Howard University and was a founding member and former board chair of Project South: Institute for the Elimination of Poverty & Genocide. She serves on the U.S. Social Forum National Planning Committee and is active in the bottom-up movement for equality, justice and democracy. She is a founding member of the League of Revolutionaries for a New America.