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On November 5, 2013, the Platypus Affiliated Society hosted a conversation on the Politics of Work at the School of Art Institute of Chicago between Bill Barclay of the Democratic Socialists of America and the Chicago Political Economy Group, Lenny Brody of the Justice Party and the Network for Revolutionary Change, and Leon Fink, a professor of labor history at the University of Illinois at Chicago. The panel was moderated by Ed Remus.

Panel held on March 31st, 2012 at the Fourth Annual Platypus International Convention, School of the Art Institute of Chicago.

The two decades of the 1990s-2000s form a cycle containing certain common as well as differing concerns. The second decade of the 21st century has begun under the mixed legacy of recent history, presenting important problems needing to be worked through, moving forward.

For Platypus's 2012 international convention, two plenary panels will ask speakers from various perspectives to bring their experience of the Left"s recent history to bear on today's political possibilities and challenges.

The '90s Left Today

After the fall of the Berlin Wall in 1989 and collapse of the Soviet Union soon after, a new political era opened, in which Marxism was discredited and anarchism became predominant on the radical Left. The most pressing challenges of post-Cold War neo-liberal globalization came amid an era of prosperity at the supposed "end of history." Postmodernist disenchantment with "grand narratives" of emancipation meant a turn against "ideology." Social "justice" rather than freedom became the watchword for a better world. "Resistance" and "horizontal" or "rhizomatic" politics provided a model for "changing the world without taking power" (as John Holloway, inspired by the Zapatistas, put it). Information technology -- the rise of the internet -- matched the new cosmopolitanism. The global order of "empire" confronted by the "multitude" demanded access to the "commonwealth" (Michael Hardt and Antonio Negri). The "death of communism" challenged the Left's imagination of an emancipated future. "Black bloc" protest and "communisation" theory replaced traditional socialism, as the 20th century came to an uncertain close.

The '00s Left Today

As a result of the 9/11 attacks, the War on Terror rekindled anti-imperialist protest, even while it seemed to deliver a grave blow to the newly emergent World Social Forum, "alterglobalisation" movement. Neo-conservatism in the U.S. presented the specter of growing divisions in the global order, to which the world's most vulnerable might fall victim. Religious fundamentalism appeared to surge. Disenchantment with capitalist development accompanied the social imagination of ecological crisis and economic downturn: the desire for a "green economy" and apparent need for decreased consumption. At the same time, new intensification of global migration of workers presented challenges for political integration. The U.S. and allied wars in Afghanistan, Iraq, and beyond, were met by an anti-war movement and a new generation of radicalization. But the wars were eclipsed by financial crisis and Obamaâs election, bringing anti-austerity protests (setting the stage later for #Occupy), as the first decade of the 21st century ended with the economic crisis lingering and even deepening, scotching hopes for a reversal of neoliberalism and return to "Keynesian" social investment policies. Neoliberalism and neoconservatism both stood discredited, but without presenting a clear alternative for the future.

Panelists:
Daniel Dulce (Crimthinc)
Thodoris Velissaris (Platypus)
Nick Kreitman (Platypus, Formerly new SDS)
Mike Ely (Kasama)
Joshua Moufawad-Paul (Supporter, Parti communiste revolutionnaire - Revolutionary Communist Party (Canada)

On May 19, 2011, Platypus invited Carl Davidson, formerly of the Students for a Democratic Society (SDS) and the Guardian Weekly, Tom Riley of the International Bolshevik Tendency, and Mel Rothenberg, formerly of the Sojourner Truth Organization, to reflect on “The Marxist turn: The New Left in the 1970s.”

The original description of the event, which was moderated by Spencer A. Leonard at the University of Chicago, reads: “The 1970s are usually glossed over as a decade of the New Left’s disintegration into sectarianism, triggered by the twin defeats of Nixon’s election and the collapse of SDS in 1968–69. But the 1970s were also a time of tremendous growth on the Left. The embarrassed silence retrospectively given to the politics of this time contradicts the self-understanding of 1970s radicals’ finally “getting serious” about their Leftism, after the youthful rebellion of the 1960s. After a decade of searching for new revolutionary agents, and faced with the reordering of global capital towards post-Fordism, the 1970s saw a return to working class politics and Marxist approaches, in both theory and practice. The conventional imagination of the 1970s as the long retreat after the defeat of the late 1960s occludes an understanding of the political possibilities present in the 1970s. Our contemporary moment provides an opportunity to rethink the politics of this period. The collapse of the anti-war movement and the disappointments of the Left’s hopes for a reform agenda under Obama have exhausted the resurgence of 1960s-style leftism that took place in the 2000s. The reconsideration of Marx in the wake of the current economic crisis, which parallels the neo-Marxism of the 1970s (if much attenuated by comparison), raises the question of the possibility of a Marxian politics that could fundamentally transform society. Therefore, in this panel discussion we will investigate the neglected significance of the legacy of 1970s-era Marxism for anticapitalist and emancipatory politics today.”

Transcript in Platypus Review #40 (Click below):

Panelists:
Carl Davidson (former Students for a Democratic Society)
Tom Riley (International Bolshevik Tendency)
Mel Rothenberg (former Sojourner Truth Organization)

Moderator:
Spencer Leonard

On November 9, 2010, Platypus hosted the public forum, “Rethinking the New Left,” moderated by Spencer A. Leonard. The panel consisted of Osha Neumann, a former member of the New York anarchist group in the 1960s, Up Against the Wall Motherfuckers; Mark Rudd, former member and national secretary of Students for a Democratic Society (SDS) and later a member of the Weather Underground; Tim Wohlforth, founder and national secretary of the Young Socialist Alliance in 1959; and Alan Spector, a full-time organizer for SDS for more than five years in the 1960s.
WHAT WERE THE 1960S? The Left is still a bit confused. Activist and lawyer Osha Neumann, in his memoir Up Against the Wall, Motherf**ker, suggests that the 1960s not be thought of as a single coherent movement, but rather as a collection of movements gathered under the umbrella of “liberation.” The civil rights movement overlapped with the anti-war movement, but they were not fully aligned. Similarly, the politically earnest Students for a Democratic Society often came head-to-head with the counterculture and the seemingly more radical tactics of Neumann’s own group, the Motherfuckers.