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What does it mean today when the challenges to the status quo are no longer clearly identifiable as originating from the Left? While it seems implausible that Left ideology has been transcended because people still explain social currents in terms of Left and right, there is a sense in the present that to end exploitation will demand a measure of realpolitik—a better tactical response—rather than ideological clarification. One has the uneasy feeling that existence of the Left and the right only persist by virtue of the fact the concept of the Left has somehow become settled, static, and trapped in history. But wouldn't this be antithetical to any concept of the Left?

A talk given by Platypus member Chris Cutrone at Loyola University, on April 21st, 2010.

The German Marxist critical theorist Theodor W. Adorno (1903-69) is known, along with his friend and mentor Walter Benjamin, for the critique of mid-20th century art and culture. What is less well understood is the specific character of Adorno's Marxism, how his political perspective related to his philosophical concerns. This workshop will address several aspects of Adorno's Marxism that relate to his critique of Leftist politics, in both periods of his early and late life, in the Old Left (1920s-40s) and New Left (1960s), and how Adorno remains relevant to issues and problems of Leftist politics today.

Recommended background readings:

Max Horkheimer, "The Little Man and the Philosophy of Freedom" (1926)

Adorno, "Imaginative Excesses" (1944)

Adorno, "Marginalia to Theory and Praxis" (1969)

Adorno, "Resignation" (1969)

Adorno and Herbert Marcuse, correspondence on the German New Left (1969)

Cosponsored by Pi Sigma Tau, STAND, and SAF.

Transcript in Platypus Review #37: