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The single-payer insurance model is the basis of the health care systems of other advanced industrial nations such as the United Kingdom and Canada, so what accounts for the apparent impracticality of achieving this reform in the United States? If the single-payer system is so much more rational and humane than the alternatives, why does it play such a marginal role in American politics? And if one is seriously committed to this reform, how might the situation change? Joining us on Radical Minds to discuss these questions and more is Helen Redmond, a medical social worker, independent journalist and a member of the Chicago Single Payer Action Network and the International Socialist Organization.

Interview conducted on April 24th, 2012 on the Radical Minds radio show.

At the 2011 Left Forum, held at Pace University in NYC between March 18–21 , Platypus hosted a conversation on “Lenin’s Marxism”, with panelists Chris Cutrone of Platypus, Paul Le Blanc of the International Socialist Organization, and Lars T. Lih the author of Lenin Reconsidered: “What is to be Done” in Context. The following are Paul LeBlanc’s opening remarks.

[vimeo https://vimeo.com/41664438]

On November 8, 2010, Platypus hosted a forum entitled “Which Way Forward for Sexual Liberation?” moderated by Jeremy Cohan at New York University. The panel consisted of Gary Mucciaroni, professor of political science at Temple University; Sherry Wolf, author of Sexuality and Socialism and organizer for the International Socialist Organization; Kenyon Farrow, executive director of Queers for Economic Justice and author of the forthcoming Stand Up: The Politics of Racial Uplift; and Greg Gabrellas of Platypus.

Transcripted in Platypus Review #32 (Click below):

With roots in earlier radical traditions, movements that sought to radically redefine the relationship of sex, politics, and freedom erupted onto the historical stage in the 60s. Yet while much has radically changed in the US and elsewhere in the world, humans are still far too limited in determining their sexual and erotic lives. This roundtable will reflect on the meaning and future of sexual politics today on the Left, with some emphasis on examining and contextualizing the contemporary struggle for gay marriage. What are the potentials and limits of present politics and organization around gay marriage? What successes and limitations has it met? What relationship is there between gay politics today and the Left overall? What frontiers of sexual liberation ought to be at the center of the Left's political agenda?

"The only decent marriage would be one allowing each partner to lead an independent life, in which, instead of a fusion derived from an enforced community of economic interests, both freely accepted mutual responsibility."--Theodor Adorno, Minima Moralia (1944)

"The fundamental characteristic of the present system of marriage and family is in our society its monolithism: there is only one institutionalized form of inter-sexual or inter-generational relationship possible. It is that or nothing. This is why it is essentially a denial of life. For all human experience shows that intersexual and intergenerational relationships are infinitely various â indeed, much of our creative literature is a celebration of the fact â while the institutionalized expression of them in our capitalist society is utterly simple and rigid. It is the poverty and simplicity of the institutions in this area of life which are such an oppression. Any society will require some institutionalized and social recognition of personal relationships. But there is absolutely no reason why there should be only one legitimized form â and a multitude of unlegitimized experience. Socialism should properly mean not the abolition of the family, but the diversification of the socially acknowledged relationships which are today forcibly and rigidly compressed into it. This would mean a plural range of institutions â where the family is only one, and its abolition implies none. Couples living together or not living together, long-term unions with children, single parents bringing up children, children socialized by conventional rather than biological parents, extended kin groups, etc. â all these could be encompassed in a range of institutions which matched the free invention and variety of men and women."--Juliet Mitchell, "Women: the Longest Revolution" (1966)

Speakers
Kenyon Farrow, Queers for Economic Justice
Greg Gabrellas, Platypus
Gary Mucciaroni, Political Science, Temple University
Sherry Wolf, International Socialist Organization

Information session for organizers of the May 1, 2008 International Workers' Day demonstration in Chicago, held on April 23rd, 2008 at the School of the Art Institute of Chicago

Panelists:
Tania Unzueta, May 1st Youth;
Jorge Mujica, Movimiento 10 de Marzo; and
Shaun Harkin, International Socialist Organization

Co-sponsored by the Students for a Democratic Society and the Platypus Affiliated Society

[vimeo http://vimeo.com/41847102]

“However difficult the task of grasping and confronting global capital might be, it is crucially important that a global internationalism be recovered and reformulated. . . .

The Left should be very careful about constituting a form of politics that, from the standpoint of human emancipation, would be questionable, at the very best, however many people it may rouse.”
— Moishe Postone, “History and Helplessness” (2006)

A moderated panel discussion and audience Q&A on issues of global capital, imperialism and war, possibilities for progressive political opposition, and the problems and tasks for the Left in the post-Cold War and post-9/11 world raised by the invasions and occupations of Afghanistan and Iraq. Held on January 30th, 2007, in Chicago.

Panelists: Kevin Anderson (News and Letters), Chris Cutrone (Platypus), Nick Kreitman (new Students for a Democratic Society), Danny Postel (OpenDemocracy.net), and Adam Turl (International Socialist Organization).

Transcript in Platypus Review #25 (Click below):