The opening plenary of 2013 Platypus International Convention, a panel held on April 5, 2013, at the School of the Art Institute of Chicago.
Recently Leo Panitch, characterized SYRIZA as “the most promising anti-neoliberal party on the European political stage”. This statement reflects the mood of many in the Left, who have seen the huge electoral empowerment of this left Greek party as a spark for a possible global reconstitution of the radical Left. SYRIZA, for them, means shifting the process of radicalization from the periphery to the center, from South America to Europe, hoping to spread even further the development of progressive governments (of which most prominent examples are Venezuela, Bolivia, Equador, et al). For others, SYRIZA is doomed to fail within the limits of the established parliamentary politics, and they are certain that its leadership will betray all hopes, as actually they think inevitably happens when left political forces, no matter how radical, think that they can use the “bourgeois state” for their causes.
A moderated panel discussion and audience Q&A on problems of strategies and tactics on the Left today.
Baolinh Dang (Proletarian Revolutionary Action Committee- Revolutionary Students Movement),
Cam Hardy (Platypus),
Megan Kinch (#Occupy, Toronto Media Co-Op), and
Jim Stanford (Canadian Auto Workers).
"After the failure of the 1960s New Left, the underlying despair with regard to the real efficacy of political will, of political agency, in a historical situation of heightened helplessness, became a self-constitution as outsider, as other, rather than an instrument of transformation. Focused on the bureaucratic stasis of the Fordist, late 20th Century world, the Left echoed the destruction of that world by the dynamics of capital: neoliberalism and globalization.
The idea of a fundamental transformation became bracketed and, instead, was replaced by the more ambiguous notion of 'resistance.' The notion of resistance, however, says little about the nature of that which is being resisted, or of the politics of the resistance involved.
'Resistance' is rarely based on a reflexive analysis of possibilities for fundamental change that are both generated and suppressed by the dynamic heteronomous order of capital. 'Resistance' is an undialectical category that does not grasp its own conditions of possibility; it fails to grasp the dynamic historical context of capital and its reconstitution of possibilities for both domination and emancipation, of which the 'resisters' do not recognize that that they are a part."
- Moishe Postone, "History and Helplessness: Mass mobilization and contemporary forms of anticapitalism" (2006)