A panel discussion with audience Q&A on the problematic forms of anti-capitalism today, held on May 30th at the Aristotle University of Thessaloniki (AUTH).
Transcribed in Platypus Review #53
“After the failure of the 1960s New Left, the underlying despair with regard to the real efficacy of political will, of political agency, in a historical situation of heightened helplessness, became a self-constitution as outsider, as other, rather than an instrument of transformation. Focused on the bureaucratic stasis of the Fordist, late 20th Century world, the Left echoed the destruction of that world by the dynamics of capital: neoliberalism and globalization.
The idea of a fundamental transformation became bracketed and, instead, was replaced by the more ambiguous notion of ‘resistance.’ The notion of resistance, however, says little about the nature of that which is being resisted, or of the politics of the resistance involved.
‘Resistance’ is rarely based on a reflexive analysis of possibilities for fundamental change that are both generated and suppressed by the dynamic heteronomous order of capital. ‘Resistance’ is an undialectical category that does not grasp its own conditions of possibility; it fails to grasp the dynamic historical context of capital and its reconstitution of possibilities for both domination and emancipation, of which the ‘resisters’ do not recognize that that they are a part.”
— Moishe Postone, “History and Helplessness: Mass Mobilization and Contemporary Forms of Anticapitalism” (Public Culture¸ 18.1: 2006)
Reform, revolution, resistance: what kind of weight do these categories hold for the Left today? How are they used, to where do they point, and what is their history? Join the Platypus Affiliated Society for a discussion concerning a question that has renewed immediacy in light of the #Occupy movement.
1) Nikolas Sevastakis, associate professor at the School of Political Science of Aristotle University of Thessaloniki
2) Thodoris Karyotis, member of direct democracy and cooperative movements
3) Aris Tsioumas, member of KEHA (Kinisi Ergatikis Hirafetisis kai Autoorganosis, i.e. Movement for Labour Emancipation and Selforganisation)
4) Costas Gousis, member of NAR, component of the anticapitalist coalition ANTARSYA
Φιλοσοφική Σχολή Α.Π.Θ.
@Thessaloniki, Greece: Wednesday, Nov. 23rd, 6:00 – 9:00pm
New building of School of Philosophy, Room 112
An international forum on the
CRISIS OF THE LEFT
Chicago | NYC | Philly | Boston | Thessaloniki
A panel of the Crisis of the Left international forum held on November, 23rd, 2011 at Aristotle University
Crisis: Pathol. The point in the progress of a disease when an important development or change takes place which is decisive of recovery or death. “…Existing strategies and theories seem inadequate in a bewildering contemporary political scene. Disparate groups have begun to show an interest in rethinking the fundamentals of Left politics…”
Many on the Left feel a sense of crisis.
Existing strategies and theories seem inadequate in a bewildering contemporary political scene. Disparate groups have begun to show an interest in rethinking the fundamentals of Left politics. The Platypus Affiliated Society seeks to make the conversation explicit, and to host a series of discussions about the crisis of the contemporary Left: its quality, causes, and significance for future reconstitution and transformation.
Across five cities worldwide, we’ve invited figures from across the Left–academics, political organizers, theorists–to answer and debate six fundamental questions. We also pose these questions to the Left as a whole and invite responses from all quarters. The questions below stem from confusion; taking nothing for granted, we hope that confronting this confusion might open up future possibilities for renewed consciousness and practice on the Left.
1.) How would you define the Left?
2.) Do you think the Left is in crisis? If so, then what constitutes the crisis?
3.) In trying to understand the contemporary Left, what history matters most? What tasks and problems have we inherited from the Old Left and the New Left?
4.) Could the Left have done something to avoid its current impasses? If so, what?
5.) What is the relationship between the Left and anti-capitalism? Between the Left and Marxism? What should it be?
How does the Left need to change? Who is responsible for making the change happen?
Moderated by Thodoris Velissaris
Stavros Mavroudeas is an Associate Professor of Political Economy in the Department of Economics of the University of Macedonia, where he has worked and taught since 1993. He’s published several articles in international and Greek journals of political economy, including Science & Society, Review of Radical Political Economics, Review of Political Economy, and has contributed to edited volumes. His publications include “Forms of existence of abstract labour and the value-form,” “Regulation theory: The road from creative Marxism to post-modern disintegration” and “Henryk Grossmann’s falling rate of profit theory of crisis: A presentation and a reply to old and new critics,” among many others. He is also a founding member and secretary of the Greek Scientific Society of Political Economy.
Xristos Laskos is an economist and member of the Political Secretariat of SYN (Coalition of Left and Ecological Movements). His articles frequently appear in newspapers such as Avgi and Epochi, and he is a member of the editorial board of Entos Epochis (a journal distributed every two weeks with Epochi). His recent book, No turning back: From Keynes to Thatcher: Capitalist crises, social needs, socialism (with Eykleidis Tsakalotos) was recently published in Greece by Kapsimi editions.
Grisgoris Tsilimantos lives and works in Thessaloniki. He is a member of the Anti-authoritarian Movement.
Babis Kouroundis is a lawyer who lives in Thessaloniki. He is a member of the Socialist Workers Party’s Regional Committee of Thessaloniki, and is also a member of the national coordinating committee of the ANTARSYA (Front of the Greek Anti-capitalist Left).
Thodoris Velissaris has studied economics and philosophy, and currently works as a teacher. He has been active in several political projects in Greece over the past years. He is now a member of Platypus Affiliated Society. Check out his recent article on the Greek crisis in the Platypus Review.