Monday, Oct. 5 2020, 6PM
In the mid-19th century, Marx and Engels observed, in the Communist Manifesto, that a "specter" was haunting Europe â the specter of Communism. A century and a half later, it is Marxism itself that continues to haunt the Left, while capitalism remains.
What does it mean that Marx and Marxism still appeal, while political movements for socialism are weak or non- existent? What were Marxism's original points of departure for considering radical possibilities for freedom that might still speak to the present?
How does Marxism still matter?
A teach-in at the University of California Santa Cruz. Tracing the decline of the Partido Revolucionario Institucional (PRI) in Mexico, the rise of Neoliberalism, and the election of AMLO, this teach-in asks how the failure of the Left in the past century informs Mexican Democracy in the 21st century.
Held May 11, 2018 at the University of California Santa Cruz.
Evan Hetland - Platypus Affiliated Society
Mike Rotkin - former editor of Socialist Review, former mayor of Santa Cruz
Bruce Thompson - Professor of History at UCSC
Dave Andrews - Redneck Revolt
Jasmine - Redneck Revolt
Recent school shootings and the ever-recurring instances of police brutality pose acutely the question of gun control today. Should the Left take up the demand for gun control, and if so, how? If not, why not? How is gun control related to the struggle for socialism?
Held November 15, 2017 at the University of California Santa Cruz.
Mike Rotkin, former editor of Socialist Review
Larry Cafiero, Democratic Socialists of America
Keith McHenry, Food Not Bombs
Bruce Thompson, Professor of History at UCSC
Since the Nazi seizure of power eighty years ago anti-fascism has been integral to left-wing politics. The struggle against fascists and Nazis is morally self-evident, so that political anti-fascism seems to be similarly self-evident. Yet in past periods of history, the politics of anti-fascism was completely different, as was the understanding of what it contributed to leftist politics more generally. Still certain continuity can be discerned in anti-fascism’s retention of anti-capitalist claims. Where does this come from? What was anti-fascism and how has it changed? How do the category and concept of anti-fascism help us to understand both historical and contemporary political realities? What does anti-fascism mean today in the absence of fascism as a mass movement?