IF THE COLOR LINE WAS THE PROBLEM of the American 20th century, then the 20th century did not manage to solve it. De jure segregation ended some forty years ago, and American social norms mostly bar the public expression of racist sentiment or stereotype. Yet by any measure—access to quality healthcare and education, rate of incarceration, etc.—black Americans remain proportionally worse off than their white peers.
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NO GAMES CHICAGO WAS FOUNDED in the summer of 2008 when the International Olympic Committee (IOC) announced that Chicago was among the bid cities for the 2016 Summer Olympic Games. The group’s aim is to prevent Chicago from hosting the games—nothing more, nothing less. The reason for this opposition is No Games Chicago’s claim that, if Chicago wins the bid to host the Olympics, the city’s working class would bear the bulk of the costs. They substantiate their claim by pointing to the experience of previous host cities, the lack of transparency in the decision process within Mayor Richard Daley’s Chicago Bid Committee, and economic statistics that show Chicago is already too financially strained to host the games.
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KARL KORSCH'S SEMINAL ESSAY “Marxism and Philosophy” (1923) was first published in English, translated by Fred Halliday, in 1970 by Monthly Review Press. In 2008, they reprinted the volume, which also contains some important shorter essays, as part of their new “Classics” series.
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On October 16, 2008, a panel discussion titled What is a Movement? A Discussion on the Meaning and Direction of Left Political “Movements” Historically and Today was held in Chicago. The panelists were Luis Brennan of the new Students for a Democratic Society, Elena Davis of Pomegranate Health Collective, Chuck Hendricks of UNITE/HERE, Jorge Mujica of Movimiento 10 de Marzo, and Richard Rubin of Platypus. The following edited transcript represents only a portion of a more extensive and wide-ranging discussion.
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The nature of the present crisis in Iran
Chris Cutrone
Confusion on the Left around the 2009 electoral crisis in Iran has been expressed both in defense of President Ahmadinejad's claim to victory as well as by support of Iranian dissidents and protesters. Slavoj Žižek has weighed in, questioning prevailing understandings of the nature of the Iranian regime and its Islamist character. Responses to the current crisis have recapitulated problems on the Left in understanding the Islamic Revolution since 1979. All share in attributing to Iran an autonomous historical rhythm or logic of its own, rather than as a symptomatic effect of a greater history. Žižek has come closest to addressing this issue of greater context, but even he has failed to address the history of the Left.
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