Walter Benjamin occupies a unique place in the history of modern revolutionary thought: he is the first Marxist to break radically with the ideology of progress. His thinking has therefore a distinct critical quality, which sets him apart from the dominant and “official” forms of historical materialism, and gives him a formidable methodological superiority.
From their canonization in the 1960s through their appropriation by postmodernism in the 1980s, the writings of the Frankfurt School have had their Marxian dimension minimized, vulgarized and ultimately ignored.
The Platypus Affiliated Society in Chicago, in coordination with several chapters of the new Students for a Democratic Society (SDS) in Chicago (at the University of Chicago, the School of the Art Institute of Chicago, and Columbia College, Chicago) organized a public forum on “40 years of 1968: the problematic drama of the past in the present,” scheduled for the evening of Thursday, May 8 downtown at the School of the Art Institute. Invited panelists included Bill Ayers and Mike Klonsky, of the historic SDS and its Revolutionary Youth Movement, and currently active in the Movement for a Democratic Society (MDS). But these two panelists withdrew and the forum was canceled, as we will explain.
Persepolis is a film that does not take itself seriously enough. This is not a comment on the unadorned animation style. Nor am I referring to the narrative of the protagonist: a story of a girl raised in a left-wing milieu that succeeds in arousing quite a bit of empathy in the audience. It is the film’s treatment of depoliticization as a fait accompli and its persistent retreat to the safety of the personal that make it a fascinating symptom of politics today. Read politically, Persepolis is a trenchant, if unreflective, look into the fate of contemporary political life.
The contours of the present day Middle East have been shaped by a mid -20th century triptych of genocide and ethnic cleansing. The first panel in this triptych is the “Holocaust” (“Shoah” in Hebrew, “Khurbn” in Yiddish) the systematic murder of approximately two-thirds of European Jewry by the Nazis in 1941–1945. The second panel is the ethnic cleansing of Palestine by the Zionists in 1947–1949, the “Nakba,” and the third panel which does not have a commonly accepted name is the forced exodus of hundreds of thousands of Mizrachi Jews from Arab countries, most of whom ended up in Israel where they strengthened the Zionist state in crucial ways even though frequently they encountered racial discrimination there at the hands of Ashkenazi Jews. Each of these catastrophes was both a product of the failure of the Left and paved the way for further defeats.