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On April 20, 2019, Spencer A. Leonard wrote to David Gilbert by the post, sending him written interview questions. Gilbert replied with his responses in a letter dated May 12, 2019. A former member of the Weather Underground, Gilbert is currently imprisoned at the Wende Correctional Facility for his role in a 1981 armored car robbery that resulted in the deaths of two police officers and a security guard. He has written two books: No Surrender: Writings from an Anti-Imperialist Political Prisoner (2004) and Love and Struggle: My Life in SDS, the Weather Underground, and Beyond (2011).
On February 20, 2019, Spencer A. Leonard interviewed veteran of the New Left and New Communist Movement Carl Davidson, who recently edited a collection of “lost writings of SDS” entitled Revolutionary Youth & the New Working Class (2011). What follows is an edited transcript of that interview. ï»ż
On April 23, 2019, Stephanie Gomez interviewed Earl Silbar, co-editor of the recently published You Say You Want a Revolution: SDS, PL, and Adventures in Building a Worker-Student Alliance (2018). Spencer A. Leonard helped draft the questions. On April 25, an edited version of the original interview was aired in an episode of “Radical Minds,” a radio show on WHPK 88.5 FM in Chicago, hosted by Gomez. What follows is an edited transcript of the interview, including follow-up questions. ï»ż
THE PLATYPUS AFFILIATED SOCIETY'S project is to think through the impact of defeat and decline on the revolutionary Left’s theory and praxis. Although both my political and philosophical opinions differ profoundly from those of Platypus, I find great value in engaging with their viewpoint on the relationship between philosophy and politics. I hope that this essay will contribute to a productive discussion.
IN A RECENT ARTICLE on the transgender liberation movement, David Faes mobilizes a critique of the electoral strategies of the homo/transnormative political struggle. Faes’s critique reprimands the methods of LGBTQ+ activists on the Left for pursuing social change through “existing civic institutions and the Democratic Party.” While I in no way support the primacy of electoral politics as an emancipatory strategy, I cannot help but disagree with this perspective for ignoring the fact that people suffering from oppression inevitably need to aim for reform in some cases in order to alleviate the pains of marginalization.