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An interview with SDS member Rachel Haut published in the September issue of this publication provoked widespread comment in radical circles. We welcome the discussion but worry that it remains ensconced within the sterile jargon and petty antinomies of the actually-existing-Left.
WITH THE PRESENT FINANCIAL MELT-DOWN in the U.S. throwing the global economy into question, many on the “Left” are wondering again about the nature of capitalism. While many will be tempted to jump on the bandwagon of the “bailout” being floated by the Bush administration and the Congressional Democrats (including Obama), others will protest the “bailing out” of Wall Street.
I want to speak about the meaning of history for any purportedly Marxian Left. We in Platypus focus on the history of the Left because we think that the narrative one tells about this history is in fact one’s theory of the present. Implicitly or explicitly, in one’s conception of the history of the Left, is an account of how the present came to be. By focusing on the history of the Left, or, by adopting a Left-centric view of history, we hypothesize that the most important determinations of the present are the result of what th
I decided not to participate in any illegal protests at the RNC. There’s a simple, material reason: Had I been arrested I would have been accountable for bail money (or unhappily relying on legal defense funds that I truly feel have more value elsewhere) and possibly a day’s worth of income.
Barack Obama had, until recently, made his campaign for President of the United States a referendum on the invasion and occupation of Iraq. In the Democratic Party primaries, Obama attacked Hillary Clinton for her vote in favor of the invasion. Among Republican contenders, John McCain went out of his way to appear as the candidate most supportive of the Bush administration’s policy in Iraq.