LIBERAL PARTY VOTERS IN the Philippines, like the Democrats in the United States, seldom admit the project with which they have long been associated — neoliberalism — is in terminal crisis.
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FROM THE 1960s through his death in 1989, the social critic Michael Harrington was often described as “America’s leading socialist,” a part previously played by Eugene Debs and Norman Thomas.
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ALAN WOODS, LEADING MEMBER of the International Marxist Tendency (IMT), began writing The History of Philosophy: A Marxist Perspective in the 1990s, contemporaneously with another book, Reason in Revolt, which dealt with “the relationship between Marxist philosophy and modern science.”
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WHEN AN INDIVIDUAL represents a politics, their biography can become a political treatise. Doug Greene’s recently published biography of Michael Harrington is a case in point: Greene announces the political thrust of the book in its very title: A Failure of Vision.
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LABOR HISTORY HAS SHOWN ITSELF to be a patently counterrevolutionary field of study, despite its radical bona fides. How one understands the field’s object, labor, is largely determined by one’s understanding of capitalism. Increasingly, however, labor historians conceptualize capitalism in a frivolous manner.
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