HOW ARE WE TO REGARD the history of revolutions? Why do revolutions appear to fail to achieve their goals? What does this say about consciousness of social change?
One common misunderstanding of Marx (against which, however, many counter-arguments have been made) is with respect to the supposed "logic of history" in capital.
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THE PRESENT OCCUPATION MOVEMENT expresses a return to the Left of the late 1990s, specifically the 1999 anti-World Trade Organization protests in Seattle.
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THE PRINCIPAL MISTAKE MADE by those who contemplate Lenin's political thought and action is due to assumptions that are made about the relation of socialism to democracy. Lenin was not an “undemocratic socialist” or one who prioritized socialism as an “end” over the “means” of democracy. Lenin did not think that once a majority of workers was won to socialist revolution democracy was finished. Lenin was not an authoritarian socialist.
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The opening plenary of the third annual Platypus Affiliated Society international convention, held April 29–May 1, 2011 at the School of the Art Institute of Chicago, was a panel discussion between Nicholas Brown of the University of Illinois at Chicago, Chris Cutrone of Platypus, Andrew Feenberg of Simon Fraser University in Vancouver, and Richard Westerman of the University of Chicago. The panelists were asked to address the following: “How did the practice and theory of Marxism, from Marx to Lenin, make possible and necessary the politics of Critical Theory?”
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At the 2011 Left Forum, held at Pace University in NYC between March 18-21 , Platypus hosted a conversation on “Lenin’s Marxism,” with panelists Chris Cutrone of Platypus, Paul LeBlanc of the International Socialist Organization, and Lars T. Lih, the author of Lenin Reconsidered: “What is to be Done” in Context. Our last issue (PR #35) included opening remarks by Paul LeBlanc, what follows below are Chris Cutrone’s opening remarks.
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