I would like to respond to Chris Cutrone’s article, "Review: Angela Davis 'How does change happen?'" from the March 2008 issue #3. I agree with Cutrone’s general sentiment that we as a country have failed to productively engage the problem of race, and that an honest critique of capitalism is pretty much absent from American politics. However, one does not necessarily follow the other. I disagree that a discussion of capitalism must necessarily displace a discussion of race, a term which Cutrone disrespectfully frames in quotation marks and describes as a “distraction” and “inadequate category.”
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The new Mayday magazine (UK) and Platypus have been in dialogue on the issues of anarchism and Marxism and the state of the "Left" today in light of history.
Principia Dialectica, another new British journal, also has taken note of Platypus, specifically with our interview of Moishe Postone on "Marx after Marxism". In their note of us, Principia Dialectica cites our interview with Postone to say that "Postone's reflections on Lukács are certainly bracing, and enough to challenge any cryogenically frozen leftoid stuck in 1917."
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Crisis is the condition of everyday life in capital. Capitalism kills in silently effective ways without necessary recourse to spectacle, through institutional mechanisms like patent controls on life-saving drugs. This is why everyday squalor in the Middle East is equally, if not more, fitting a symbol for Marxists than Muslims in the ‘state of exception’ on Guantanamo Bay.
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Alasdair Macintyre begins After Virtue with a parable: Populist demagogues declare war on the natural sciences. Every lab bombed, every chemistry department ransacked, every copy of Nature burned. Once the luddite swell subsides, a group of enlightened citizens attempt to reconstruct science from the remaining fragments. To us, natural science is a way of making sense of the physical world through experiment and observation. In this imaginary future, such a context has been lost. The new, reconstructed science is a wholly self-enclosed activity, like the creation of an imaginary language. Yet however hermetic this science may be, it is consistent; the proofs and the equations mean nothing, but they add up.
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It may be that the political meaning of the recent violence in Kenya will exceed the explanatory capabilities of the news media, but the question itself has not yet adequately been posed. In place of a serious engagement with the crisis, coverage of the events has been characterized by genuine shock that this could have happened in Kenya.
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