CAPITALISM IS IN A MOVING CONTRADICTION in that it presses to reduce labor employed to a minimum and yet posits wage labor as the only way for 99 percent of people to make a living. People may recognize this as a simplified (or bastardized, if you like) version of a section of Marx’s contentious “Fragment on Machines.”
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WHEN IT COMES TO LYOTARD’S POSTMODERN THESIS about the end of grand narratives, from enlightenment to historicism, everybody knows he’s talking about Marx. Politically speaking, no other grand narrative survived the 19th century.
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THE AVANT-GARDE WAS A MODERN THING. It came in the middle of the nineteenth century, circa 1848, in the wake of the Industrial Revolution, as the proletariat multiplied and the democratic spirit became enamored of the absolutist state under the bewitching spell of the antagonism of capital and labor.
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THE PLATYPUS AFFILIATED SOCIETY'S project is to think through the impact of defeat and decline on the revolutionary Left’s theory and praxis. Although both my political and philosophical opinions differ profoundly from those of Platypus, I find great value in engaging with their viewpoint on the relationship between philosophy and politics. I hope that this essay will contribute to a productive discussion.
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IN A RECENT ARTICLE on the transgender liberation movement, D. M. Faes mobilizes a critique of the electoral strategies of the homo/transnormative political struggle. Faes’s critique reprimands the methods of LGBTQ+ activists on the Left for pursuing social change through “existing civic institutions and the Democratic Party.” While I in no way support the primacy of electoral politics as an emancipatory strategy, I cannot help but disagree with this perspective for ignoring the fact that people suffering from oppression inevitably need to aim for reform in some cases in order to alleviate the pains of marginalization.
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