A panel held on April 6, 2013, at the 2013 Platypus International Convention at the School of the Art Institute of Chicago.

The emergence of modernity was accompanied by the emergence of labour, its discontents, and the expression of these discontents. From the late 18th century to the present, these expressions have assumed many and often opposing forms, and these in turn have been absorbed by many and often opposing interpretations. The transformations of these discontents and of labor conditions throughout this, from the Chartist movement of the early 19th century through the socialist movements under Owen, Proudhon, and Bellamy at the end of the same century, to the mass strikes of the early 20th century, the emergence of the formally recognised and contractualised unionism of the mid to late 20th century, and the later periods of deindustrialization and neoliberalism, have in turn produced manifold interpretations of the role of the working class in society, as well as of the destiny of the labour struggle among other struggles in history. These interpretations differ most critically in their consideration of the relation of the labour struggle to the struggle for an emancipatory politics, that is, the constitution of the Left, and to the struggle for emancipation ultimately, that is, the pursuit of Utopia.

This panel will consider the development of these interpretations throughout history by exploring interpretations of labour on the Left in the present. We seek to interrogate both the relation of labor to other struggles on the Left and its once-Utopian visions of a world fundamentally transformed. We ask our speakers to engage not just with the labor movement, its limitations and prospects as they are today, and with the experience they have of it, but with the labor movement as it once was and as it could be again.

Speakers:

Steven Ashby (University of Illinois Chicago)
Sam Gindin (Socialist Project)
Andreas Karitzis (SYRIZA)

A panel held on April 6, 2013, at the 2013 Platypus International Convention at the School of the Art Institute of Chicago.

Transcribed in Platypus Review #59 (Click below to see):

Ten years on from the US invasion of Iraq, are we any closer to understanding what Imperialism is and why we are against it? The problem of Imperialism seems to be getting more difficult to clarify, in relation to our present moment. Since the euphoria around the Arab Spring has passed, the Left has had mixed responses to the interventionist foreign policy of the US, UK and France in the Middle East and North Africa.

It is difficult to disentangle and to clarify what relation the Left’s responses to current issues in Libya, Mali and Syria bear to the history of anti-Imperialism. Never-the-less, if we are to ever overcome Imperialism, we must also confront the history of the Left’s attempts to overcome it.

Just over thirty years ago, the Falklands war presented problems for the Left, in terms of being, on the one hand, against imperialism of British intervention, on the other hand, against a brutal military dictatorship in Argentina. Anti-fascism and anti-imperialism have not always been in ideological conflict on the Left. But, it could be argued, that they have increasingly become so. If this is the case, it might suggest a changing character of anti-Imperialism during the history of the 20th Century. Looking further back, to WW1, what did Marxists understand by the term Imperialism? Does being anti-Imperialist, today even mean to be anti-Capitalist? Does being anti-Capitalist, mean to be anti-Imperialist?

In asking ‘What is Imperialism and for what reasons are you against it?’ this panel is also attempting to address ‘What does it mean to be Marxist, and what does it mean to be on the Left, today?’ It is also to ask, what has become of the Left, and conversely, what could it become?

Speakers:

Larry Everest (Revolutionary Communist Party)
Joseph Green (Communist Voice)
James Turley (Communist Party of Great Britain)