On November 8, 2010, Platypus hosted a forum entitled “Which Way Forward for Sexual Liberation?” moderated by Jeremy Cohan at New York University. The panel consisted of Gary Mucciaroni, professor of political science at Temple University; Sherry Wolf, author of Sexuality and Socialism and organizer for the International Socialist Organization; Kenyon Farrow, executive director of Queers for Economic Justice and author of the forthcoming Stand Up: The Politics of Racial Uplift; and Greg Gabrellas of Platypus.
With roots in earlier radical traditions, movements that sought to radically redefine the relationship of sex, politics, and freedom erupted onto the historical stage in the 60s. Yet while much has radically changed in the US and elsewhere in the world, humans are still far too limited in determining their sexual and erotic lives. This roundtable will reflect on the meaning and future of sexual politics today on the Left, with some emphasis on examining and contextualizing the contemporary struggle for gay marriage. What are the potentials and limits of present politics and organization around gay marriage? What successes and limitations has it met? What relationship is there between gay politics today and the Left overall? What frontiers of sexual liberation ought to be at the center of the Left's political agenda?
"The only decent marriage would be one allowing each partner to lead an independent life, in which, instead of a fusion derived from an enforced community of economic interests, both freely accepted mutual responsibility."--Theodor Adorno, Minima Moralia (1944)
"The fundamental characteristic of the present system of marriage and family is in our society its monolithism: there is only one institutionalized form of inter-sexual or inter-generational relationship possible. It is that or nothing. This is why it is essentially a denial of life. For all human experience shows that intersexual and intergenerational relationships are infinitely various â indeed, much of our creative literature is a celebration of the fact â while the institutionalized expression of them in our capitalist society is utterly simple and rigid. It is the poverty and simplicity of the institutions in this area of life which are such an oppression. Any society will require some institutionalized and social recognition of personal relationships. But there is absolutely no reason why there should be only one legitimized form â and a multitude of unlegitimized experience. Socialism should properly mean not the abolition of the family, but the diversification of the socially acknowledged relationships which are today forcibly and rigidly compressed into it. This would mean a plural range of institutions â where the family is only one, and its abolition implies none. Couples living together or not living together, long-term unions with children, single parents bringing up children, children socialized by conventional rather than biological parents, extended kin groups, etc. â all these could be encompassed in a range of institutions which matched the free invention and variety of men and women."--Juliet Mitchell, "Women: the Longest Revolution" (1966)
Panel presentation by the Platypus Affiliated Society at Left Forum 2009: "Turning Points," Pace University, NYC, April 17-19, 2009
The panelists elucidate significant moments in the progressive separation of theory and practice in the 20th and 21st Century history of Leftist politics: 2001 (Spencer Leonard); 1968 (Atiya Khan); 1933 (Richard Rubin); and 1917 (Chris Cutrone). Each of these dates marked fundamental transformations on the Left. How do we relate to their legacies today? How has the problem of relating theory to practice, and ends to means, been dealt with politically on the Left? How has the political thought and action associated with each of these historical turning points revealed or obscured problems on the Left? How do the historical failures of the Left affect possibilities for the Left today and in the future?
A panel discussion with:
Alexander L. Hanna (chair): former organizer for United Students Against Sweatshops
Atlee McFellin: Students for a Democratic Society, New School Radical Student Union
Pam Nogales: Platypus (New York)
C. J. Pereira Di Salvo: former organizer for United Students Against Sweatshops
Laurie Rojas: Platypus (Chicago), former member of Students for a Democratic Society
Young people’s heightened participation in politics in the run-up to the election of Barack Obama was crucial to his election and cannot be ignored. The burning post-election questions that the Left must answer are 1) what are the current politics of youth and student organizations and 2) how can the mobilization of youths and students be expanded and deepened? This panel aims to explore these questions by critically reflecting upon the politics of two of the largest and most successful Left student organizations of recent times: the new Students for a Democratic Society (SDS) and United Students Against Sweatshops (USAS).
The panelists will engage these organizations by examining the various perspectives currently influencing them, and explore how these ideas affect their means and ends. This requires us to delve into their current politics, principles, and practice with relation to the history of Left student activism, as well as the history of the Left as a whole. We hope this panel will not only provide insight into the failures of the student Left, but also begin a serious discussion within these organizations and the Left at-large of what the revolutionary potential of such struggle can be.
The economic crisis, as many commentators and critics are quick to point out, has rekindled interest in—and anxieties over—Marxism. Although many on the Left hope this renewed curiosity marks the beginning of a radical turn, similar revivals of anti-capitalist politics in the 1930s, 1960s, and 1990s failed to achieve the revolutionary transformations they sought.
Has Marxism returned as a significant political force? How might this translate into the possibility for a revitalized Left? Will the resurgence of Marxist theory provide opportunities for social change—or merely the opportunity to fail again?
An interview with Dr. Leo Panitch conducted on February 19th, 2010, at the University of Toronto.
Dr. Leo Panitch is Canada Research Chair in Comparative Political Economy and Distinguished Research Professor of Political Science at York University in Toronto, and coeditor of the annual Socialist Register.
“However difficult the task of grasping and confronting global capital might be, it is crucially important that a global internationalism be recovered and reformulated. . . .
The Left should be very careful about constituting a form of politics that, from the standpoint of human emancipation, would be questionable, at the very best, however many people it may rouse.”
— Moishe Postone, “History and Helplessness” (2006)
A moderated panel discussion and audience Q&A on issues of global capital, imperialism and war, possibilities for progressive political opposition, and the problems and tasks for the Left in the post-Cold War and post-9/11 world raised by the invasions and occupations of Afghanistan and Iraq. Held on January 30th, 2007, in Chicago.
Panelists: Kevin Anderson (News and Letters), Chris Cutrone (Platypus), Nick Kreitman (new Students for a Democratic Society), Danny Postel (OpenDemocracy.net), and Adam Turl (International Socialist Organization).