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A panel discussion reflecting upon three generation of membership in Platypus. Held on May 30th, 2010 at the 2010 Platypus International Convention at the School of the Art Institute of Chicago.

Panelists:
Richard Rubin
Pam C. Nogales C.
Ashley Weger

A workshop held on May 29th, 2010 at the 2010 Platypus International Convention at the School of the Art Institute of Chicago. Led by Pablo Ben.

An analysis of how sexuality as a sphere of modern life was formed due to the emergence of capitalism. Sexuality did not exist before the 18th century and it has emerged since then in several parts of the world following the expansion of global capitalism. The analyze follows through a new reading of Foucault from the point of view of Marcuseâs Eros and Civilization. This theoretical framework helps understand some new developments in the historiography of sexuality worldwide,specifically the world history of masturbation, prostitution, homosexuality, and romantic love.

A panel discussion held on May 29, 2010 at the second Platypus International Convention at SAIC.

Panelists: Greg Gabrellas, Pam C. Nogales C., Spencer Leonard

The late 1960s and early 1970s witnessed the rise of a new militancy and sectarianism on the Left. Whether in the case of the Black Panthers, the Weather Underground, the Gay Liberation Front, or many other currents on the Left, developments from that time did much to shape the New Left's legacy as it comes down to the present. This panel seeks to move beyond the usual antinomies of unity versus fragmentation and idealism versus sectarianism that typically shape the discussion of the political trajectories of the period. Instead, it will attempt to grasp these turn of the decade developments as the results of long-standing problems inherited and confronted, yet ultimately abandoned and left unresolved by the New Left.

A panel discussion event held on May 28th, 2010, at the 2010 Platypus International Convention held at the School of the Art Institute of Chicago.

To many on the Left today, opposition to imperialism has become a political litmus test of sorts, but historically anti-imperialism was by no means an exclusively leftist political projectâwhether we are speaking of right-wing anti-colonialism in the metropole or in the colonies. In light of these confusions, this panel seeks to clarify the character of the imperialism question on the Left from the Second International to the contemporary anti-war movement, in three interrelated papers. The first will begin at the end of this trajectory by examining anti-anti-imperialist discourse on the Left from the debate Bill Warrenâs Imperialism through Bosnian solidarity in the 1990s and the writings of anti-anti-imperialist leftists such as Fred Halliday, Christopher Hitchens, and Moishe Postone after 9/11. It will address centrally the question of the status and strategic significance of left anti-imperialism in the context of a moribund world revolution as well as in light of the 19th century Marxist legacy respecting the National Question. The second paper will revisit the foundational debates on "imperialism" in the Second International and the early Comintern. By returning to this locus classicus the aim is to examine the impetus given to the âcolonial questionâ by the Bolshevik Revolution and the formation of the Third International. The interconnection for Lenin and Third International radicals between the national and the colonial questions with world revolutionary strategy came to be unhinged for later apologists of Third World nationalism. The third will consist a close consideration of the Stalinization of the imperialism question with special reference to the Communist parties of India and Pakistan from 1928-1968. This is a particularly appropriate test case given the centrality of the subcontinentâs centrality in the history of decolonization and the fact that the Marxist Left in India emerged only after the Stalinization of the international Left.

Panelists
Atiya Khan
Spencer Leonard
Sunit Singh

A talk given by Platypus member Chris Cutrone at Loyola University, on April 21st, 2010.

The German Marxist critical theorist Theodor W. Adorno (1903-69) is known, along with his friend and mentor Walter Benjamin, for the critique of mid-20th century art and culture. What is less well understood is the specific character of Adorno's Marxism, how his political perspective related to his philosophical concerns. This workshop will address several aspects of Adorno's Marxism that relate to his critique of Leftist politics, in both periods of his early and late life, in the Old Left (1920s-40s) and New Left (1960s), and how Adorno remains relevant to issues and problems of Leftist politics today.

Recommended background readings:

Max Horkheimer, "The Little Man and the Philosophy of Freedom" (1926)

Adorno, "Imaginative Excesses" (1944)

Adorno, "Marginalia to Theory and Praxis" (1969)

Adorno, "Resignation" (1969)

Adorno and Herbert Marcuse, correspondence on the German New Left (1969)

Cosponsored by Pi Sigma Tau, STAND, and SAF.

Transcript in Platypus Review #37: