The first of an upcoming panel series, to subsequently be held internationally in Halifax, Chicago, London, and Toronto in Fall 2013.
A moderated panel discussion and audience Q&A with thinkers, activists and political figures focused on contemporary problems faced by the Left in its struggles to construct a politics adequate to the self-emancipation of the working class. Hosted by the Platypus Affiliated Society at Rethinking Marxism 2013.
Transcribed in Platypus Review #62 (Click banner below to see):
Room 101, Campus Center, UMass Amherst
Stanley Aronowitz (Graduate Center of the City University of New York)
Robert Pollin (Political Economy Research Institute and University of Massachusetts, Amherst)
Jason Wright (International Bolshevik Tendency)
"Capital is not a book about politics, and not even a book about labour: it is a book about unemployment." - Fredric Jameson, Representing Capital: A Reading of Volume One
"...the misery of being exploited by capitalists is nothing compared to the misery of not being exploited at all." - Joan Robinson
"The error consists in believing that labor, by which I mean heteronomous, salaried labor, can and must remain the essential matter. It's just not so. According to American projections, within twenty years labor time will be less than half that of leisure time. I see the task of the left as directing and promoting this process of abolition of labor in a way that will not result in a mass of unemployed on one side, and aristocracy of labor on the other and between them a proletariat which carries out the most distasteful jobs for forty-five hours a week. Instead, let everyone work much less for his salary and thus be free to act in a much more autonomous manner...Today "communism" is a real possibility and even a realistic proposition, for the abolition of salaried labor through automation saps both capitalist logic and the market economy." - Andre Gorz
It is generally assumed that Marxists and other Leftists have the political responsibility to support reforms for the improvement of the welfare of workers. Yet, leading figures from the Marxist tradition-- such as Lenin, Luxemburg and Trotsky-- also understood that such reforms would broaden the crisis of capitalism and potentially intensify contradictions that could adversely impact the immediate conditions of workers. For instance, full employment, while being a natural demand from the standpoint of all workers’ interests, also threatens the conditions of capitalist production (which rely on a surplus of available labor), thereby potentially jeopardizing the system of employment altogether. In light of such apparent paradoxes, this panel seeks to investigate the politics of work from Leftist perspectives. It will attempt to provoke reflection on and discussion of the ambiguities and dilemmas of the politics of work by including speakers from divergent perspectives, some of whom seek after the immediate abolition of labor and others of whom seek to increase the availability of employment opportunities. It is hoped that this conversation will deepen the understanding of the contemporary problems faced by the Left in its struggles to construct a politics adequate to the self-emancipation of the working class.
1. How do you characterize work and employment as a political issue in contemporary society? What is wrong with unemployment? And/or what is wrong with work?
2. A distinction is often drawn between "work" as purposeful human activity (presumably existing before and after capitalism), on the one hand, and "work" in the sense of labor in capitalism, where the worker undertakes purposeful activity for money under threat of material scarcity (typically in the form of wage labor), on the other hand. Is this distinction politically relevant when thinking about work? In a free society, would work manifest in one or both senses?
3. If the widely observable phenomenon of overwork and unemployment is a necessary feature of capitalist society, why and how is this so? What kinds of social necessity, in the present organization of the world, do you take to be underlying this phenomenon? Then, given your understanding of the nature of this necessity, what would it mean to radically transform it?
4. In the history of the Left, what examples do you regard as informing your attitude towards the politics of work and unemployment today, and what is relevant about these touchpoints?
5. Historically, the left has sought to remedy the problems of overwork and unemployment, through various means: full employment; a guaranteed minimum income regardless of employment; and/or shorter working hours for those employed. Which of these, if any, do you consider to be adequate responses, and how, if at all, should the Left pursue them?
6. If the abolition of wage labor should indeed be a goal of emancipatory politics, what forms of politics or concrete demands should be pursued to attain this goal? How do we get from "here" to "there"?
7. Given the breadth of issues and struggles pursued by the Left historically and today--race and racism, gender equality, environmental concerns, globalization, militarism, etc--what is the relationship between the politics of work and the broader project of social emancipation? Exactly how central or peripheral is the politics of work to social emancipation as such?
8. Where do you find the most promising attempts by the Left to address the issue of work and unemployment, today? What makes this contemporary work relevant and propitious?
9. What role, if any, do you assign to political organization, such as an actual or potential political party, in working to progressively transform contemporary relations of work and unemployment? What should be the relationship between any such organization and the working class?
10. A century ago, these questions were consciously taken up by a politically constituted workers movement in which socialists and Marxists participated. Today, discussions of this topic risk becoming utopian in the a-political sense. How, if at all, has the decline of workers movements and the death of the Left circumscribed our ability to engage the politics of work in the present?
Electoral politics are a longstanding problem for the U.S. left. In recent decades, a number of parties have formed as an alternative to the Democratic Party: the Labor Party, the Green Party, and now, the Justice Party. However, these parties risk becoming little more than networks of activists or pressure groups on the Democratic Party, and it still remains unclear whether a serious electoral challenge to the Democratic Party is possible. Radical Minds is pleased to air an edited recording of a panel organized by the Platypus Affiliated Society, which investigates several contemporary approaches to electoral politics and draws out the theories that motivate Leftist third parties. The major speakers, Lenny Brody of the Justice Party and Jason Wright of the International Bolshevik Tendency, consider how the historical achievements and failures of third parties bear upon the present.
Aired on April 10th, 2012 on the Radical Minds radio show.
Electoral politics are a longstanding problem for the U.S. left. In recent decades, a number of parties have formed as an alternative to the Democratic Party: the Labor Party, the Green Party, and now, the Justice Party. However, these parties risk becoming little more than networks of activists or pressure groups on the Democratic Party, and it still remains unclear whether a serious electoral challenge to the Democratic Party is possible.
Many progressives blame the “first-past-the-post” structure of U.S. elections, contra labour-friendly parliamentary systems; yet others insist that this procedural focus is misplaced. Leninists charge some quarters of the Left with misunderstanding the proper relationship of the party to the state; but for many, it remains unclear how State and Revolution bears upon the present. Most activists grant the desirability of a viable party to the left of the Democrats, but why exactly such a party is desirable-- to win reforms? to spread emancipatory consciousness?-- is contested as well.
These are old questions for the American left-- as old as Henry George, Daniel De Leon, and the 1930s American Labor Party, perhaps the high point of independent electoral politics in the U.S. This panel will investigate several contemporary approaches to electoral politics to draw out the theories that motivate Leftist third parties; it will also ask how the historical achievements and failures of third parties bear upon the present.
Nikil Saval is an editor at n+1, and a co-editor of Occupy!: Scenes from Occupied America (Verso, 2011). He is currently writing a history of office design and white-collar work.
Lenny Brody is an activist, student of political change, printing industry worker, and descendant of union organizers. He fought with Martin Luther King, Jr. in the civil rights movement and refused induction during the Vietnam War. Mr. Brody has been active in local elections and in the Dennis Kucinich campaigns. He is a member of the Justice Party National Steering Committee and is working to build an independent political movement that will empower the victims of the current economic crisis.
Jason Wright, a contributor to the IBT's journal, 1917, began his career on the left in support of the Democratic Socialists of America. Breaking with DSA in opposition to the 1991 US invasion of Iraq, he spent several years in the Revolutionary Workers League. Disenchanted with the RWL’s mindless hyper-activism, Wright undertook a study of Trotskyism. He concluded that the Revolutionary Tendency of the Socialist Workers Party represented the continuation of Trotskyism and joined the IBT.
Katie Robbins is an activist and member of Healthcare-NOW! NYC and Healthcare for the 99%, a working group of Occupy Wall Street. Katie was national organizer with Healthcare-NOW! from 2008 - 2011 during the national healthcare debate. With doctors, nurses, and other advocates, she was arrested in May 2009 in the Senate Finance Committee asking for single-payer healthcare to be considered as a solution to the healthcare crisis when it was systematically ignored by policy makers.
One of the plenary sessions held at the third annual Platypus Affiliated Society international convention, hosted by the School of the Art Institute of Chicago between April 29–May 1, 2011, set about exploring the legacy of Trotsky’s Marxism.
Transcript in Platypus Review #38 (Click below):
Speakers Mike Macnair of the Communist Party of Great Britain, Bryan Palmer of Trent University, Richard Rubin of Platypus, and Jason Wright of the International Bolshevik Tendency were asked to consider:
“What is the relevance of Trotskyism for the Left today? On the one hand, there is a simple answer: The mantle of Trotskyism is claimed by many of today’s most prominent and numerous leftist parties in America and Europe (and beyond). The International Socialist Organization in America, the Socialist Workers Party in Britain, and the Nouveau Parti Anticapitaliste in France all have their origins in Trotskyism. Evidently, the collapse of Stalinism in 1989 left Trotskyism’s bona fides, as anti-Stalinist Marxism, intact. On the other hand, Trotskyism has been infamously associated on the Left with sectarianism. Certainly, the ISO, SWP and NPA long ago made their peace in crucial ways with the politics of the post-Marxist New Left — a revisionism that their sectarian brethren (for instance, Trotskyism’s bête noire, the Spartacist League) have proudly and doggedly opposed. However, despite their differences, all varieties of Trotskyism today evince the conditions of the New Left’s ‘return to Marxism’ in the 1970s, for which the legacy of Trotsky provided one significant vehicle (the other being Maoism). For instance Trotsky’s biographer, Isaac Deutscher, strongly influenced the journal New Left Review. And yet there is something peculiar about this legacy. As one Platypus writer has suggested, Trotsky is as out of place in the post-World War II world as Voltaire or Rousseau would have been in the world after the French Revolution. Trotsky, unlike Trotskyism, exemplifies the classical Marxism of the early 20th century, and that tradition certainly died with him. Thus, before we can understand how Trotskyism’s legacy has influenced the Marxism of our time, we must first answer the question: What has Trotskyism made of Trotsky’s Marxism?”
Mike Macnair, Communist Party of Great Britain (Oxford Univ. St. Hugh College)
Bryan Palmer (Trent University)
Richard Rubin, Platypus
Jason Wright, representative of the International Bolshevik Tendency
Representative of the International Socialist Organization (Declined to attend)