Held April 19, 2019 at the University of Houston.
Bernard Sampson (CPUSA)
Ryan Booker (Socialist Alternative)
Duy Nguyen (Assistant Professor of World Cultures and Literatures, UH)
Danny Jacobs (Platypus Affiliated Society, Houston)
“The conquest of the governmental power by an hitherto oppressed class, in other words, a political revolution, is accordingly the essential characteristic of social revolution in this narrow sense, in contrast with social reform.” - Karl Kautsky, member of the First Marxist International (“On the Social Revolution”, 1902)
In 1918, a revolutionary moment gave rise to an opportunity for seizure of state power in Germany. This task was put on the table for a divided German Left that sought to bring about in political form the change that the masses were already demanding in practice. This posed the question of leadership directly—what does it mean to take power? What would revolution in a highly industrialized country entail, especially in relation to the Russian experience that polarized the German Left, and how might the Left of today be a legacy of such an unresolved moment in Left-centric history?
How can we politically understand the relationship between reformism, reformists, and opportunism, alongside the ideas of Revolution: when we think of Russia 1917, Germany 1918, and the failed world socialist revolution on our present? How does the history of the German Revolution inform the 20th century and today about what is considered a ‘social’ revolution and what is considered a ‘political’ revolution?
Held at the University of Houston on September 15, 2017. Moderated by Danny Jacobs. An edited transcript of the event was published in The Platypus Review issue #100.
Gloria Rubac, Workers World Party
Gus Breslauer, Redneck Revolt
Mark Kazanski, Socialist Alternative
Bernard Sampson, Communist Party USA
Since the Nazi seizure of power eighty years ago anti-fascism has been a component of left-wing politics. In response to the Trump presidency, the politics of anti-fascism, reminiscent of the Popular Front of the 1930s or the Black Bloc politics of the 1990s, have -- once again -- been resurrected by the Left. How is anti-fascism the same or different today? Why anti-fascism now?